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LES SOCIÉTÉS OCCULTES QUI DIRIGENT CE MONDE
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MessagePosté le: Mer 28 Sep - 03:54 (2016)    Sujet du message: ARISTOCRACY`S REIGN OF THE PHARAONIC BLOODLINES THROUGH HIDDEN FREEMASONRY IS THE NWO NOBILITY Répondre en citant

ARISTOCRACY`S REIGN OF THE PHARAONIC BLOODLINES THROUGH HIDDEN FREEMASONRY IS THE NWO NOBILITY

Again, this man is not yet a christian, but he understand very well the dark side. May the Lord open his eyes to His Majesty! Take the time to listen his personal testimony on his website. 




VIDEO : https://www.youtube.com/watch?v=yIJR6kl6Jmw

PHARAOHS BECAME NOBILITY, ARISTOCRACY BECAME FREEMASONRY, AND FREEMASONRY BECAME THE NEW WORLD ORDER. All politicians are mixed descendants of the nobility and all police mixed descendants of their former knighthood called Octogon of the Templars; the pharaonic bloodline rules the entire world, and we are just their slaves.


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MessagePosté le: Ven 25 Nov - 09:44 (2016)    Sujet du message: GOVERNMENT CONTACTS Répondre en citant

GOVERNMENT CONTACTS

The officers, governing bodies, and committees below comprise most of the government of U.S. Grand Lodge, O.T.O. The U.S. Grand Lodge of O.T.O., or O.T.O. U.S.A., is a volunteer organization. The officers and directors of O.T.O. U.S.A. receive no salary, stipends, or monetary compensation for their service.


Grand Master General
Fr. Sabazius

Citation:


The Grand Master General is the leader of O.T.O. in the United States. His website, The Invisible Basilica of Sabazius, offers numerous essays, notes, rituals, and other material useful to students of O.T.O. and E.G.C.

The Executive Council
Citation:
The Executive Council (or simply, The Executive) is the Board of Directors of Ordo Templi Orientis U.S.A. and serves as the principal executive and administrative authority of U.S. Grand Lodge. It is responsible for the overall governance of Grand Lodge, including policy development and implementation, appointment of subordinate officers and committees, execution of corporate affairs, and enforcement of O.T.O. regulations in general. Correspondence for the Executive should be addressed to the Grand Secretary General.

Grand Secretary General
Fr. Hunahpu

Ordo Templi Orientis U.S.A.
PO Box 2313
Maple Grove, MN 55311


gsg@oto-usa.org
Citation:
The Grand Secretary General handles records, communication, and coordination between members and bodies of U.S. Grand Lodge.

Grand Treasurer General
Hank Hadeed

Ordo Templi Orientis U.S.A.
4110 SE Hawthorne Blvd. #444
Portland, OR 97214-5246


gtg@oto-usa.org
Citation:
The Grand Treasurer General collects dues payments, maintains member status information, and deals with all financial aspects of running U.S. Grand Lodge. Inquiries by current members of O.T.O. about their own status may be directed to this office.

Grand Tribunal
Fr. I͗3t-ef-en-M3ʾt, Secretary

Ordo Templi Orientis U.S.A.
P.O. Box 4463
Federal Way, WA 98063
grand_tribunal@oto-usa.org
Citation:
The Grand Tribunal is the principal judicial body of O.T.O. It is responsible for composing disputes between members, as well as enforcement of O.T.O. regulations pertaining to member interactions. O.T.O. members involved in serious disputes which cannot be resolved by informal means may request Grand Tribunal investigation and arbitration. Note that members are forbidden from initiating civil legal proceedings against one another without prior permission from the Grand Tribunal.

Electoral College
Geoff Leibinger, Secretary

U.S. Electoral College O.T.O.
4110 SE Hawthorne Blvd. #310
Portland, OR 97214


electoral_college@oto-usa.org
Citation:
The Electoral College is responsible for issuing local body charters, appointing body masters, and approving all invitations to the Vth Degree.

Initiation Secretary - East
Sr. Na'amah and Fr. Satvrnvs Baphomet

Ordo Templi Orientis U.S.A.
PO Box 48569
Minneapolis, MN 55448

initiation@oto-usa.org
Citation:
The Initiation Secretary handles reports of initiations, and requests for information about members' initiate status. Only initiators and local body masters should typically contact this office. Initiation reports should be submitted by postal mail, not email. This office handles reports from all states not listed under "Initiation Secretary - West" below.

Initiation Secretary - West
Kim Knight

Western States Initiation Secretary
Ordo Templi Orientis
4110 SE Hawthorne Bl #506
Portland, OR 97214-5246
is-west@oto-usa.org
Citation:
The Initiation Secretary handles reports of initiations, and requests for information about members' initiate status. Only initiators and local body masters should typically contact this office. Initiation reports should be submitted by postal mail, not email. This office handles reports from these states: AK, AZ, CA, HI, ID, MT, NV, OR, UT, WA and WY. For other states, see the contact information for "Initiation Secretary - East" above.

E.G.C. Secretary

USGL EGC Secretary
P.O. Box 93
Clarksville, MD 21029-0093


egc@oto-usa.org
Citation:
The E.G.C. Secretary keeps records of E.G.C. ordinations and provides assistance regarding various matters pertaining to E.G.C. activities.

Internet Secretary
Catherine Berry

webmaster@oto-usa.org
Citation:
The Internet Secretary coordinates this website and handles other Internet-related issues affecting U.S. Grand Lodge. Requests for US local bodies to be listed on the site should be sent to bodyinfo@oto-usa.org; all other site-related requests and queries should be sent directly to the Internet Secretary. Also, general email to Grand Lodge may be directed through this address; it will be forwarded to the appropriate office.

Quartermaster
Frater Mesniu

quartermaster@oto-usa.org
Citation:
The Quartermaster supplies equipment and paperwork required for O.T.O. initiations. Only chartered initiators and local body masters may obtain these supplies.

Public Information Officer
Frater Lux Ad Mundi

Public Information Officer
Ordo Templi Orientis
U.S. Grand Lodge
c/o Thelesis Lodge
P.O. Box 1627
North Second Street #220
Philadelphia, PA 19122

pio@oto-usa.org
(215) 552-8721
Citation:
The Public Information Officer (PIO) coordinates inquiries and requests from representatives of the media and other institutions who are interested in obtaining more information about O.T.O. The PIO also fields information requests from the membership and the general public, and is available to assist local body officers with handling information requests.

Prison Ministry
Frater V.L.T.

O.T.O. Prison Ministry
c/o Frater V.L.T.
P.O. Box 90224
Portland, OR 97290

prison_ministry@oto-usa.org
Citation:
The Prison Ministry program assists prison inmates who wish to study or practice Thelema by providing educational materials and guidance to inmates, their families, and prison officials.  Its underlying purpose is to represent Thelema to prison officials and others as a valid and positive form of religious expression, and also to help prevent misconceptions about Thelema from propagating among prisoners and prison officials.

Volunteer Coordinator
Fr. do

Volunteer Coordinator, O.T.O.
1420 Cypress Creek Rd.
Suite 200 box 159
Cedar Park, TX
78613

volunteers@oto-usa.org
Citation:
The mission of the Volunteer Coordinator is twofold: to find suitable jobs for volunteers to perform, and to find suitable volunteers to perform necessary jobs. To this end, the Volunteer Coordinator solicits and accepts applications from members in good standing who wish to volunteer to serve Grand Lodge, while managing job requests from Grand Lodge officers and Governing Bodies.

Ombudsman
Michael Kolson (M)
Shellay Maughan (F)

P.O. Box 27213
Seattle WA 98165


ombudsman@oto-usa.org
ombudsman-m@oto-usa.org
ombudsman-f@oto-usa.org

206-306-6487 (M)
206-365-0657 (F)
Citation:
The office of the U.S. Grand Lodge Ombudsman serves as an official liaison between the general membership of O.T.O. within the United States and the various governing and administrative bodies of U.S. Grand Lodge. This office facilitates communication between members, officers, and governing and administrative bodies, assisting with resolution of problems and grievances.

There are two officers in this office, one male and one female. Any member is welcome to contact either or both of these officers as they see fit. Email sent to ombudsman@oto-usa.org will be forwarded to both officers.


Education Committee
Kayla Block, Secretary

USGL Education Committee
3157 N. Rainbow Blvd. #210
Las Vegas, NV 89108-4578


education@oto-usa.org
Citation:
The Education Committee provides standards, guidelines, and materials for local body classes. Local bodies are encouraged to contribute materials to the committee, which may then be incorporated into a pool of shared educational resources available to all local bodies. Similarly, local bodies offering classes on a given topic are encouraged to consult with the committee to obtain both guidance and materials.

Librarian
Soror Lilya

USGL Librarian
c/o Star Sapphire Lodge
3212 1/2 Honolulu Ave
La Crescenta, CA 91214

librarian@oto-usa.org
Citation:
The Librarian is responsible for management and conservation of the physical library of U.S. Grand Lodge; see the catalog for details.

Document Control Officer

doc_control@oto-usa.org
Citation:
The Document Control Officer provides U.S.G.L. and local body officers with up-to-date versions of the the documents required for various types of reporting, requests, and information. See the document versions list for information about current versions of important documents.

Parliamentarian
Soror Helena

c/o Ordo Templi Orientis U.S.A.
P.O. Box 32
Riverside, CA 92502

parliamentarian@oto-usa.org

Citation:
The Parliamentarian is the primary resource for questions regarding the operational rules of and interactions between administrative, governing and initiate bodies. The Parliamentarian assists U.S. Grand Lodge officers, governing bodies, committees, and local bodies with procedural issues related to governance.  

Historian

historian@oto-usa.org

Citation:
The Historian gathers and archives information on local bodies, committees and initiatives within U.S.G.L.  If you have unarchived boxes of documents or ephemera pertinent to the formation or development of U.S.G.L., please contact the Historian.  

Rites of Eleusis Historian
Lita-Luise Chappell 

eleusis@oto-usa.org
Citation:
The Rites of Eleusis Historian keeps track of all Crowley's Rites of Eleusis presentations produced worldwide. This reporting is voluntary, but when done, becomes a part of our historical files. Please include: name of the local body, which Rite was produced, the date and place of presentation, and any comments on a particular theme.


http://admin.oto-usa.org/government-contacts


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MessagePosté le: Ven 25 Nov - 18:06 (2016)    Sujet du message: SCIENTIFIC RELIGION Répondre en citant

THE INVISIBLE BASILICA OF SABAZIUS


http://hermetic.com/sabazius/main.html


From the Grand Master

1 May 2002 e.v.
Do what thou wilt shall be the whole of the Law.

SCIENTIFIC RELIGION

The relationship between science and religion is an important theme in Crowley's writings. He constantly referred to the system of the A.'.A.'. as Scientific Illuminism, and the motto he chose for his journal The Equinox was "The method of science -- the aim of religion."

Crowley frequently referred to Thelema as a religion (for numerous examples, see Bill Heidrick's article "From the Outbasket" in the Thelema Lodge Calendar, November 1992 e.v.). He was also clear about the fundamentally religious nature of the O.T.O. system when, in his Editorial in the Equinox III:1, he described O.T.O. as "the first of the great religious Societies to accept the Law." However, In Chapter 31 of Magick Without Tears, he was equally clear that he had serious reservations regarding the generally anti-scientific and anti-magical character of most traditional religious systems, to the point where he doubted the usefulness of the term 'religion' in reference to Thelema, at least without some kind of qualifier. He said, "our system is a religion just so far as a religion means an enthusiastic putting-together of a series of doctrines, no one of which must in any way clash with Science or Magick." In his Constitutions of the Order of Thelemites, he provided us with the terminology we need, by declaring opposition to all superstitious religions, as obstacles to the establishment of scientific religion.

Crowley's emphasis on science is often understood as referring to an application of the techniques of scientific inquiry to one's personal spiritual practices. However, his notion of scientific religion means more than this. Referring back to Magick Without Tears, we can infer that scientific religion is to be defined as "an enthusiastic putting-together of a series of doctrines, no one of which must in any way clash with Science or Magick." We find a concrete example of this in Chapter 73 of Crowley's Confessions, where he describes his considerations in composing our Gnostic Mass:

Citation:




"Human nature demands (in the case of most people) the satisfaction of the religious instinct, and, to very many, this may best be done by ceremonial means. I wished therefore to construct a ritual through which people might enter into ecstasy as they have always done under the influence of appropriate ritual. In recent years, there has been an increasing failure to attain this object, because the established cults shock their intellectual convictions and outrage their common sense. Thus their minds criticize their enthusiasm; they are unable to consummate the union of their individual souls with the universal soul as a bridegroom would be to consummate his marriage if his love were constantly reminded that its assumptions were intellectually absurd.

"I resolved that my Ritual should celebrate the sublimity of the operation of universal forces without introducing disputable metaphysical theories. I would neither make nor imply any statement about nature which would not be endorsed by the most materialistic man of science."




If we are to realize the principles of Crowley's concept of scientific religion, we must be capable of critically evaluating our own opinions, assumptions, doctrines, and paradigms regarding the natural world, in accordance with the practical principles of logic, and in the light of the best and most current scientific knowledge.

This does not necessarily require the outright rejection of the value of revelation, of sacred writings, or of traditional rituals, practices, and symbol systems. It does require maintaining an open mind as to how we interpret these things, how we contextualize them, and what conclusions we draw from them. If a passage in a holy book appears to contradict a demonstrated fact of nature, then the passage may be false; but it may also have simply been incorrectly interpreted. If a religious or magical doctrine cannot be reconciled with the best and most current scientific knowledge, then it may be time for the basis of that doctrine to be reinterpreted. If a historically important interpretive document presents views that are no longer scientifically sound, then we need to ensure that the document is understood within its historical context.

Matters of the Spirit lie generally outside the bounds of real scientific inquiry. The Holy Guardian Angel cannot be reliably photographed. We do not know the exact height and weight of the god Anubis, or of the demon IZNR. The visions of an entranced skryer are not necessarily repeatable by subsequent investigators. The psychologist and the physicist can give us no more certain data about Gnosis than can the historian, or the mystic. Nevertheless, the mystic, the magician, and the priest have much to learn from the scientist.

The doctrines of science can influence our understanding of spiritual phenomena, and if we are to realize the principles of scientific religion, this influence is to be greatly desired. However, one of the fundamental axioms of the scientific viewpoint is that our understanding of nature is never absolute. Scientific knowledge is constantly changing, refining itself, occasionally reversing itself, as it grows. New ideas and doctrines replace old ideas and doctrines, as the overall database of knowledge grows larger and more accurate. The scientific explanation of a given phenomenon offered in 1920 can be as obsolete today as the theory of phlogiston was then. A single experiment can completely overturn a scientific doctrine.

If we offer a scientific or natural explanation for a spiritual phenomenon, we must realize that such an explanation may need to be revised in the future. A high spiritual truth may be timeless and constant, but its explanation, interpretation, and application in the mundane world may require adjustment from time to time as more information comes available.

For example, as noted by many authors on anthropology, religion, mythology, and occultism, the Phallus has been worshipped in various cultures at various times as an emblem of the generative process -- and thus of earthly life and death, generation and regeneration, as well as an emblem of the pleasure and joy derived from the procreative act that forms such a fundamental aspect of our wills as incarnate beings. The epithet "Lord of Life and Joy" is an apt one for this image.

But the image is not necessarily the thing itself. Korzybski put it best, "the map is not the territory." The phallic image is a graphic depiction of the penis, the male organ of reproduction. The thing itself, though, in this case, is the concept of the Essence of Life, i.e., that which is truly at the core of the sexual generative process. Can we honestly say that the penis, that tube of flesh appended to the male physique, is itself the very Essence of Life and Death? The penis is merely a vehicle for the transmission of the semen, which (we have learned) is merely a vehicle for transmission of spermatozoa, which (we have learned quite recently) are merely vehicles for transmission of DNA -- which contains, in its nucleotide sequence, the coded information necessary for generation and regeneration -- the information that lies at the essential and irreducible core of the sexual generative process, and, therefore, represents the very Essence of Life itself.

But there is the sperm, and there is also the egg; and both the sperm and the egg contain this essential coded information, that which is aptly symbolized by the image of the phallus. In fact, the essential information contained in both the sperm and the egg is incomplete, and thus somewhat less than truly essential, without the other.

The DNA in human cells is contained in the nuclei of the cells, within a number of rod-like structures called chromosomes. The majority of the cells of the human body contain two complete sets of 23 chromosomes, one set from the father and one set from the mother. When these cells divide, the chromosomes of the parent cell replicate themselves and are distributed evenly between the two new daughter cells through a process called mitosis. Each daughter cell receives a full complement of 46 chromosomes.

However (as everyone who has passed high school biology since the early 20th century should know), the sperm and the egg are produced through a different process, known as meiosis. In meiosis, there are four daughter cells rather than two, and each daughter cell receives only 23 chromosomes, half the normal complement -- one chromosome from each original pair of chromosomes. These four daughter cells are the gametes, the sperm and egg cells, which are incapable of further division because their chromosomes are unpaired. Their chromosomes must be paired with chromosomes from another gamete, in order to initiate the process of cell division that is the creation of a new incarnate being. If these cells do not unite with their complement within a relatively short period of time, they simply die.

Before the processes of mitosis and meiosis were fully understood, there was a great deal of speculation and contention about which sex was responsible for carrying the true Essence of Life, and the various hypotheses proposed were influenced by religious, cultural, and even political concerns.

The thinking on these matters from ancient times through the Renaissance (in Europe) fell generally into two major camps. One held that it was the male who carried the True Essence, the Seed of Life, and who "planted" this seed in the fertile soil of the womb of the female, where it was nourished and protected as it developed, on its own, into new Life. For these phallicists, only men possessed this Divine Spark of Life, and women did not. The ovists, for lack of a better term, held the opposite; that it was women who possessed the Seed of Life within their bodies, and that the function of men in the reproductive process was one of enabling or fertilization; of "watering the soil" so that the seed that resided therein might sprout and grow.

During the 17th and 18th centuries, these primitive doctrines were refined into a scientific school of thought called preformationism, which held that living beings were essentially fully-formed prior to conception. This school of thought was divided into the two classical factions, the spermists and the ovists. The doctrine of spermist preformation is exemplified by the famous Homunculus image, drawn by Nicholas Hartsoecker in 1694, and supposedly based on an observation of Anton van Leeuwenhoek. The image shows a spermatozoon containing, within its head, a tiny, but fully-formed, human being, and the implication is that the sperm contains the complete, preformed essence of the unborn person; whereas the egg is merely an inert, nutritive, sheltering matrix. Crowley reproduced Hartsoecker's Homunculus on the Hermit Trump of the Thoth Tarot Deck. Opposed to the spermist preformationists were the ovist preformationists of the 18th century, led by Regnier de Graaf, who believed that it was the egg that contained the complete essence of the human being, and that the sperm was merely a triggering mechanism for development. The entire doctrine of preformationism, however, was completely discredited by the embryological observations of Caspar Wolff in the late 18th century. Any remaining controversy over whether the sperm or the egg was more important was finally settled in 1875 by Wilhelm Oskar Hertwig, who demonstrated that the fertilization process required the fusion of the nuclei of both cells. The processes of mitosis and meiosis were fairly well understood in a mechanical sense by the late 1890s (mitosis was understood first), but the structure and mode of replication of the DNA molecule was not understood until the 1950s.


 
The extent of Crowley's understanding of these developments is uncertain, except, of course, that he died before the discovery of DNA. The Devil Trump of the Thoth Tarot deck contains an image that appears to be a diagram of either mitosis or meiosis, in the context of a larger, clearly phallic motif. The pattern of lines in the two orbs that form the testes of the phallic image closely resemble a textbook diagram of what is either the middle stage of mitosis in two adjacent cells, or a later stage of meiosis, where the two initial daughter cells are about to divide to form the four gametes. Crowley says nothing particularly enlightening about this diagram in the Book of Thoth, or in his notes on the Thoth deck, or in his correspondence with Frieda Harris.

Whether the ovist doctrine or the spermist/phallicist doctrine came first really doesn't matter to this discussion, nor does the question of whether Crowley subscribed to either doctrine; since both doctrines have been proven wrong. However, it should be noted that the phallicist doctrine has had much more of an impact on the underlying paradigms of our culture -- residue, Crowley might say, of the Aeon of Osiris. Note, for example, that the very word 'sperm' means seed. Cultural paradigms, like spiritual traditions, can arise from, or be justified by, the scientific doctrines of a particular time period. Unfortunately, they can often persist long after those scientific doctrines have been discredited. Disputable metaphysical theories regarding the "soul" or "divine spark" aside, there is simply no longer a shred of scientific support for the doctrine that one sex or the other is the sole custodian of the Essence of Life. Or, that one sex possesses the Power of Generation while the other does not. And yet, even today, there are those (even some professed Thelemites) who persist in espousing this superstitious view.

As advocates of Crowley's concept of scientific religion, we need to be prepared to discard scientific doctrines when they are rendered obsolete, even when such doctrines support our spiritual and social paradigms. We may continue to enjoy and revere our holy books, our historical writings, and our customary rites, because these things have historical, symbolic, spiritual, and even talismanic value to us. But we must not allow ourselves to be bound to interpretations, explanations, and applications of our symbols that are based on outmoded and discredited ideas about nature. The true significance of our great and living symbols extends much deeper than such shallow and transient notions. As I have said before, a true symbol is not merely a cipher. If we actively listen to them, our symbols will continue to speak to us the truth, to the extent that we have the capacity to comprehend it.

Love is the law, love under will.

Sabazius

http://hermetic.com/sabazius/FGMV4N1.htm


-----

UPDATE

... In Greek, the word pan means "all," and the Orpheans conceived of Pan as a symbol of the Universal, a personification of Nature; both Pangenetor, "all-begetter," and Panphage, "all-devourer." In this aspect he is portrayed in Tarot Trump XV.

Pan is also said to have seduced the nymph Echo, upon whom he sired Iynx, and the moon goddess Selênê, by transforming himself into a white ram and luring her into the forest. In a note he made in his personal copy of Liber XV, Crowley commented on the statement that the Priestess "should be actually Virgo Intacta or specially dedicated to the service of the Great Order." His comment stated that the Priestess should be sworn to the Great Work "as Artemis to Pan."

Plutarch (Obsolescence of Oracles) relates the story of how, during the reign of the Roman Emperor Tiberius (14-37 e.v.), the passengers of a merchant ship travelling from Greece to Italy heard a loud cry from the Isle of Paxos. The voice called the name of the ship's pilot, Thamus, three times, then instructed him to announce that the Great Pan was dead when the ship approached Palôdes. When he did as the voice had commanded, the passengers of the ship heard a great lamenting of many voices. Christian theologians have cited this story as an example of the triumph of Christianity over Paganism; but the passengers of the ship may simply have heard part of a mystery ritual of the Dying God Tammuz: "Tammuz, Tammuz, Tammuz the all-great is dead." ...

http://hermetic.com/sabazius/pan.htm


Dernière édition par maria le Dim 27 Nov - 23:54 (2016); édité 4 fois
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MessagePosté le: Sam 26 Nov - 04:23 (2016)    Sujet du message: THE GOVERNOR OF THE GREAT STATE OF TEXAS HAS DESIGNATED THIS DAY A "DAY OF PRAYER AND FASTING.” Répondre en citant

THE GOVERNOR OF THE GREAT STATE OF TEXAS HAS DESIGNATED THIS DAY A "DAY OF PRAYER AND FASTING.”

What is mean for the O.T.O. satanic secret society and how they present the event in  the news media. You don't know why things are going bad in this world and why we are not anymore bless by the God Almithy? Because this nation... and all nations are under the power of those little pervert gods who believe they can do anything they want under the Thelema laws of Aleister Crowley : the
Law of Do What Thou Wilt.

Address delivered by National Grand Master General Sabazius X°

to the Eighth National Conference of the U.S. O.T.O. Grand Lodge

Manifest Thy Glory

Saturday evening, August 6, 2011 e.v.
Dearborn, Michigan

Brothers and Sisters,

Do what thou wilt shall be the whole of the Law.

The governor of the great state of Texas has designated this day a “Day of Prayer and Fasting.”

Some wag on Facebook has responded by declaring today a “Day of Debauchery and Gluttony.”

Given that we Thelemites have our head above the heavens and our feet below the hells, and making full use of my God-given indecisiveness, I hereby declare this evening an Evening of Prayer, Fasting, Debauchery and Gluttony. I trust you'll all be able to figure this out.

[Thanks, congratulations, news updates omitted.]

This past fiscal year, we experienced a net increase in overall active membership of about 60 members, representing about a 5% net increase in membership. This counters the drop we experienced over the last couple of years due to changes in policy regarding membership inactivation, and I think it represents an encouraging sign that we can continue to grow and thrive even during interesting times.

The fifth Collect of the Gnostic Mass describes the nature of sainthood in our Church with respect to our concept of the Lord.

    “Lord of life and joy Twisted Evil , that art the might of man, that art the essence of every true god that is upon the surface of the Earth, continuing knowledge from generation unto generation, thou adored of us upon heaths and in woods, on mountains and in caves, openly in the marketplaces and secretly in the chambers of our houses, in temples of gold and ivory and marble as in these other temples of our bodies, we worthily commemorate them worthy that did of old adore thee and manifest thy glory unto men.”

My Brothers and Sisters, you are (in various stages of manifestation) these true gods upon the surface of the Earth. "Deus est Homo." "There is no god but Man." It is our shared and individual essence, continuing knowledge from generation unto generation, that is that secret and most holy Lord of life and joy adored by us and our saints--our Lord in ourselves, whose name is Mystery of Mystery.

Understanding this is the true basis of the Law, and the true foundation of all human rights. Realizing this is the essence of true kingship. Manifesting its glory is the essence of true Sainthood.

How can there be any higher measure of success than to understand and realize ones own divine essence, and to manifest its glory? To accomplish the Great Work? To do your True Will as a god upon Earth? The wealth, status and fame so coveted by some are mere vain baubles in comparison: drugs to soothe a blind ego that cannot perceive, or will not recognize, its own essential divinity.

You partake of the same divine nature as the world's wealthiest plutocrats, the world's most powerful dictators, the world's most beloved celebrities, and the world's most impoverished beggars.

True kingship is realizing this.

He who believes himself to be a slave is in fact, a slave. But there are slaves and slaves. The Beast himself was the prophet and slave of the beauteous one. One can be a slave through passion and devotion, and never flag in the understanding that one is accomplishing one's Will in noble service, as very god of very god. But the slave who serves unwillingly, with resentment in his heart, has turned his back on his own divine nature, his own True Will. No-one can free such a slave but he himself, because he is in fact a slave to his own ignorance, to his own blinded ego.

If we know ourselves each to be elaborations and extensions of the divine, then how can anyone have undue power over us? How can we be dominated by any other creature without our sovereign consent? We can be deprived of our money, our property, our health, our limbs, our loved ones, even our individual lives; but, once we understand our true nature, we can never be deprived of that.

And this makes us rather dangerous.

There have always been, and will always be, a class of slaves who will vainly attempt to palliate their myopic egos by amassing and wallowing in greater and greater pigsties of material ostentation, who will seek to profit—in their own pathetic way—by sowing ignorance and superstition and fear and confusion and guilt and shame among the people, struggling to hide from them the truth of their divine nature. Like the vampires of folklore, their design is to reduce the humble villagers to a state of cowed subservience, that they may be more easily preyed upon.

They thrive on the life-blood of a populace that has been conditioned by deceit and threat to labor and kill for their betters in exchange for toys, spectacle, transient pleasures, and false honor—things that numb their pain of division, without satisfying it—a populace without self-understanding or consciousness of individual Will, a populace that has submitted to voluntary spiritual castration, a populace, as it were, of zombies.

This is why we must promulgate the Law of Do What Thou Wilt: the Law of the Strong, the Joy of the World. This is why we must manifest the glory of the Lord Twisted Evil --by learning and teaching; by reading and writing and speaking; by painting, drawing, carving, and moulding; by song, by dance, by building and by steadfast resistance; with ecstasy and passion and strength; individually--and with our arms linked in fraternity.

Several weeks ago, Sekhet-Maat Lodge in Portland was subjected to an attack by an arsonist. We do not know yet the arsonist's motivation. But we do know that you, Brothers and sisters, came to the Lodge's aid, donating over $2,000, sufficient funds to cover the all repairs in one day after the Lodge put out a request for assistance. Fraternity.

We are attracting attention, Brothers and sisters. Our efforts are being noted by friend and foe alike. Eyes are turning our way.

We live in increasingly interesting times. Prepare yourselves. Understand, realize, and manifest thy Glory.

Love is the law, love under will.

http://hermetic.com/sabazius/SbSpeech8.htm 

-----


GOV. PERRY DECLARES AUG. 6 DAY OF PRAYER AND FASTING

 Daily News Article   —   Posted on June 7, 2011



(by Chris Tomlinson, SignOnSanDiego.com) AUSTIN, Texas (AP) – Texas Gov. Rick Perry has invited the nation’s governors to join him in a prayer day to seek God’s guidance to deal with the problems facing America.

The day for prayer and fasting is planned for Aug. 6 in Houston and is sponsored by the American Family Association, a Christian advocacy group. The organization’s website says the event is intended to be a non-denominational, apolitical, Christian prayer service.

Perry’s invitation comes on the heels of his announcement that he is considering a run for president. …..

Given the trials that beset our nation and world, from the global economic downturn to natural disasters, the lingering danger of terrorism and continued debasement of our culture, I believe it is time to convene the leaders from each of our United States in a day of prayer and fasting, like that described in the book of Joel,” Rolling Eyes Perry said in a statement.

Titled, “The Response, A Call To Prayer for a Nation in Crisis” the event is scheduled to take place at Reliant Stadium. On the website dedicated to the event, organizers said “America is in the midst of a historic crisis.”

We want the presence, power, and person of Christ to fill our nation and turn the hearts of millions to righteousness, peace, and joy in him,” the group’s website gives as a mission statement. “We want to see real change across our nation that only our God can perform.”

In his invitation to the other 49 governors, he urged them to also proclaim Aug. 6 a day to pray for “unity and righteousness.”

We simply want to humbly ask our creator to intervene on behalf of our people and nation, and ask for His blessing and healing power to transform our lives,” Perry said in the letter.

Michigan’s Gov. Rick Snyder has already said he won’t be attending. The Republican governor said his schedule was too busy.
The Secular Coalition for America issued a statement urging governors not to attend the event.

“The last thing our officials should do in times of national struggle is promote a divisive religious event that proposes no real solutions to our country’s real-world problems,” said Sean Faircloth, executive director of the lobbying organization for secular and nontheistic Americans. “We urge all elected officials to reject Governor Perry’s invitation to attend this explicitly Christian platform for theocratic grandstanding that does nothing to offer substantive solutions to our country’s problems.”

In April, when Texas was in the middle of wildfires that burned nearly 3 million acres of the state, Perry issued an official proclamation calling for three “pray for rain days.”

Associated Press. Reprinted here for educational purposes only. May not be reproduced on other websites without permission from The San Diego Union-Tribune. Visit the website at signonsandiego.com.

https://www.studentnewsdaily.com/daily-news-article/gov-perry-declares-aug-6-day-of-prayer-and-fasting/


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MessagePosté le: Dim 27 Nov - 05:28 (2016)    Sujet du message: HERMETIC BROTHERHOOD OF LIGHT / VIEW SOURCE FOR HERMETIC BROTHERHOOD OF LIGHT Répondre en citant

HERMETIC BROTHERHOOD OF LIGHT

Posted by Selina Anderson Tuesday, January 27, 2009 at 5:29 AM





The Hermetic Brotherhood of Light was a Fraternity that descended from the Frates Lucis in the late 18th century (in turn, derived from the German Order of the Golden and Rosy Cross), and was the seed from which Ordo Templi Orientis was created. In addition, The Hermetic Brotherhood of Light was strongly connected with the Hermetic Brotherhood of Luxor, and may perhaps be one and the same. Carl Kellner and Paschal Beverly Randolph were members. In Theodor Reuss' 1917 O.T.O. Constitution, it states in Article 1, Section 1: Under the style and title: ANCIENT ORDER OF ORIENTAL TEMPLARS, an organization, formerly known as: "The Hermetic Brotherhood of Light
", has been reorganized and reconstituted. This reconstituted association is an international organization, and is hereinafter referred to as the O.T.O.

Also try this free pdf e-books:
Austin Osman Spare - The Zoetic Grimoire Of Zos
Mark Mirabello - The Odin Brotherhood

http://alchemy-and-alchemists.blogspot.nl/2009/01/hermetic-brotherhood-of-l…


VIEW SOURCE FOR HERMETIC BROTHERHOOD OF LIGHT


{{Hermeticism}}
The '''Hermetic Brotherhood of Light''' was a Fraternity that descended from the [[[color=#ff0000]Frates Lucis[/color]]] in the late 18th century (in turn, derived from the German [[Order of the Golden and Rosy Cross]]), and was the seed from which [[Ordo Templi Orientis]] was created.

[[Carl Kellner (mystic)|Carl Kellner]] and [[Paschal Beverly Randolph]] were members. In [[Theodor Reuss]]' 1917 O.T.O. Constitution, it states in Article 1, Section 1:
:''Under the style and title: ANCIENT ORDER OF ORIENTAL TEMPLARS, an organization, formerly known as: "The Hermetic Brotherhood of Light", has been reorganized and reconstituted. This reconstituted association is an international organization, and is hereinafter referred to as the O.T.O.''

==Sources==
*[[Allen H. Greenfield|Greenfield, Allen]]. ''The Story of the Hermetic Brotherhood of Light.'' Luxor Press
*____. ''Hermetic Brotherhood Revisited.'' Luxor Press
*Godwin, Joscelyn. (1990). "The Brotherhood of Light." ''Theosophical History'', Vol. III, No. 3

[[Category:Hermeticism]]
[[Category:Secret societies]]

{{occult-stub}}
{{Thelema-stub}}


https://en.wikipedia.org/w/index.php?title=Hermetic_Brotherhood_of_Light&action=edit

TEMPLATE : HERMETICISM 




https://en.wikipedia.org/wiki/Template:Hermeticism
 


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MessagePosté le: Lun 28 Nov - 00:45 (2016)    Sujet du message: HERETICS & KINGS (COLOR PROBLEMS AND SOME CODES - SORRY) Répondre en citant

Address delivered by National Grand Master General Sabazius X°

to the Fifth National Conference of the U.S. O.T.O. Grand Lodge

HERETICS & KINGS

Saturday evening, August 13, 2005 e.v.

Brothers and Sisters,

Do what thou wilt shall be the whole of the Law.

Welcome to the fifth national conference of the U.S. O.T.O., known for some reason as NOTOCON. Our theme this year, as you know is "Heretics and Kings," a natural and obvious progression from the past themes of "Fraternity," "The Divine," and "Initiation."

This weekend, in keeping with our theme, we will be exploring our relationship as Thelemites to that which likes to think of itself as "mainstream society"; we will have a look at the ideas of heresy and orthodoxy within our own Thelemic culture; we will examine the concepts of leadership and sovereignty in broad and narrow contexts... [secret content for attendees only]

After my last three addresses I've had presenters come up to me and tell me that I just delivered their presentation. I guess they wanted to make sure their comp was still valid. Anyway, I hope to avoid that this time, so I'll try to keep my remarks fairly brief, and incomprehensible.

According to traditional usages, heretics are those who dissent from religious authority in matters of doctrine; and kings are those who rule as sovereign authorities over their realms, whether large or small. Historically, heretics and kings haven't really gotten along very well, most of the time (and none of them really got along at all well with pirates, but that's really beside the point). Historically, a heretic was always someone who was on the losing side of a religious controversy. Those who were labeled as heretics rarely thought of themselves as such. They usually thought of themselves as the truly orthodox; it was those in power who were the heretics. More recently, though, in a world of relative religious tolerance and the spread of a world-view based on the new priesthood of science, a heretic has come to mean someone who is a rebel against any entrenched orthodoxy, whether that orthodoxy be within the religious community, or the scientific community, or the business community, or the bird watchers community or any other community. Under such conditions, the epithet of heretic has come to be one that may actually be sought after; although it is still just as likely that any heretic, whether so identified by his enemies or by himself, will view himself as a representative of the true and rightful orthodoxy .

Historically, a king was always someone who ruled over lots of other people. The Book of the Law, though, implies a more individualized interpretation of the word: According to Crowley's Commentary, Kings may be seen as those individuals who are capable of understanding themselves, who have controlled the rabble in their own minds in order to do their Wills. On the other hand, a king, regardless of the size, scope, or nature of his realm, can still be a rigid enforcer of a stale, oppressive orthodoxy or a weak, ineffective pretender who allows his realm to be torn apart by rebels... or heretics... intent on establishing their own static, oppressive orthodoxies.

Perhaps there is a middle way. Perhaps it is possible for sovereign, free-thinking individuals, responsible to themselves, the masters of their own thoughts and emotions, to join together in fraternity in order to accomplish things that they could not do as mere individuals. Perhaps such individuals can be fraternally united by a set of ideas and customs without being oppressed by them. Perhaps it is possible for a ruler to govern with both tolerance and firmness. Perhaps it is possible to recognize and uphold freedom of thought and conscience, and still forestall division and fragmentation based on ideological and political differences and disagreements over the interpretation of texts. Perhaps it is possible to allow a body of ideas to evolve in parallel with an expanding understanding of the natural world without abandoning its fundamental, timeless principles. Perhaps it is possible to maintain a diversity of individual opinion, while presenting a unified and coherent face to the world.

I think it might be possible. Not easy, but possible.

I hope that was brief enough. Let me just add a few additional words about some current projects and other matters, and then we can proceed with the fun and frolic of the evening.
First: Local Body Development

You're all aware of the current push for local body development. We've had a policy in place for some time that Lodges are expected to have a dedicated Lodge facility in which to conduct their official events, and many Lodges--and Oases--are making this happen. We're looking for ways to make this easier for them, especially in terms of local revenue. We have completed our application to the IRS for a group tax exemption that would extend USGL's tax exempt coverage to those local bodies who responded to the GTG's recent request for information. If successful, this application would exempt all local dues and donations paid directly to those local bodies from federal taxation. We are also looking at various ways to encourage greater membership participation in local body development. As I've said before, the local bodies are really where the fundamental work of our Grand Lodge gets done: the initiations, the Gnostic Masses, the classes, the building of fraternity. There are, in my opinion, a lot of good reasons for Lodges to have dedicated Lodge facilities, but they all pertain to facilitating and enhancing that fundamental work. We need to keep that in mind as we move forward. If we acquire beautiful buildings, but lose our sense of fraternity in the process, then we will have built our temple on a foundation of sand. Can we have beautiful temples and maintain a strong sense of fraternity and community? Of course we can, but both need continued effort and dedication from all of us. And that doesn't mean just money.
Second: Education Committee

The Education Committee has set up, chaired, and staffed the first subcommittees, which are: the Ceremonial Magick Subcommittee; the Qabalah Subcommittee; the Yoga Subcommittee; the History, Philosophy, Mythology, and Religion Subcommittee; and the Divination, Astral, and Skrying Work Subcommittee. There is still room for new committee members, so, if you are at least a KEW and you think you have some significant expertise in one of more of these areas to contribute, then please talk to Sister KB.
Third: Pastoral Counseling

The Psychology Guild has developed a weekend workshop for Local Body Masters and EGC Clergy on pastoral counseling. The workshop was successfully beta-tested last month in the Bay Area, and plans are now being laid out for scheduling this workshop on a regional basis throughout the U.S., so watch for it. This workshop is coming as "highly recommended" for all existing and aspiring Local Body Masters and EGC clergy, and as "just short of mandatory" for all SGIGs, Grand Tribunal members, and EGC Bishops. For more information, please get in touch with Brother DS.
Fourth: USGL Library

Our library has now accumulated nearly 1000 titles, largely due to a bequest from Brother David Knouse of Hot Springs, Arkansas, who died last June. I expect the cataloguing of the new books to be completed by the end of next month, and by the end of the year, we should have our mail-order lending system in place. The catalog of available books will be posted on the USGL website, and members of at least V* will be able to apply for borrowing privileges to the Librarian.

Finally: For those of you who never read anything, we had a genuine milestone earlier this year. Brother Bill Heidrick retired from his role as International O.T.O. Treasurer General at the end of April. I would like to take this opportunity to personally thank Brother Bill Heidrick for 26 years of extraordinary service to O.T.O. in his role as both Grand Treasurer General and International Treasurer General.

Bro. Heidrick's role as IHQ Treasurer General has been assumed by Bro. Vere Chappell, who was our friendly and efficient GTG for seven years, until IHQ swooped down and abducted him from us, carrying him off to its European stronghold. Bro. Vere would actually like to speak to you for a moment, so I will now turn the microphone over to him. Given his current and past offices, and given what you've suspected about us all along, I'm sure you'll be perfectly shocked to learn that he intends to ask us for money. But I think you may agree that it's for a worthy cause.

Love is the law, love under will.

http://hermetic.com/sabazius/SbSpeech5.htm


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