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LE NOUVEL ORDRE MONDIAL ET LA RELIGION (PARTIE 2)
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MessagePosté le: Lun 28 Mar - 07:01 (2016)    Sujet du message: CRUCIFIXION IN THE PHILIPPINES Répondre en citant

CRUCIFIXION IN THE PHILIPPINES



VIDEO : https://www.youtube.com/watch?v=NItfxWdweBQ

La Pâques catholique est en rapport avec les cultes et pratiques païens qui nous rappellent des pratiques que d'autres religions pratiquent selon certains jours de fête.

Le jour de Pâques catholique a été fixé lors du concile de Nicée (aujourd'hui İznik, en Turquie), en 325. Le jour de Pâques a lieu le premier dimanche après la pleine lune qui suit le 21 mars. En 2017, les églises d'orient et d'occident célèbreront Pâques le même jour.

"Happy Easter" signifie Heureuse Ishtar,reine du ciel et de la terre !

http://nenki.org/religion/easter_ishtar.html

Falsification du vrai évangile : Le jeudi saint fait mémoire du dernier repas du Christ avec ses apôtres, la Cène, au cours duquel été instituée l’eucharistie. Rien de mieux pour expliciter ce qu’est « l’institution de l’eucharistie » que de citer la prière eucharistique, prière précédant la communion lors de la messe : « La nuit même où il fut livré, il prit le pain, en te rendant grâce il le bénit, il le rompit et le donna à ses disciples, en disant : « Prenez, et mangez-en tous : ceci est mon corps livré pour vous. » De même, à la fin du repas, il prit la coupe, en te rendant grâce il la bénit, et la donna à ses disciples, en disant : « Prenez, et buvez-en tous, car ceci est la coupe de mon sang, le sang de l´Alliance nouvelle et éternelle, qui sera versé pour vous et pour la multitude en rémission des péchés. Vous ferez cela, en mémoire de moi. » » À la fin de la messe, les fidèles suivent en procession le Saint Sacrement au reposoir puis poursuivent leur prière par un temps d’adoration.

C’est parce que le jeudi saint fait mémoire de l’inauguration de l’eucharistie qu’il est le jour du sacerdoce, c’est-à-dire le jour des prêtres8.

Au cours de la cène, Jésus a également lavé les pieds de ses disciples, leur signifiant par-là l’importance de se mettre au service de nos frères. Ce geste est le sujet de l’Évangile du jour et il est répété par les prêtres au cours de la messe.

La Pâques juive - date de la libération du peuple Hébreux correspondant au début de la nouvelle année selon le calendrier de Dieu :  Lors de la Pâque, les Juifs du monde entier célèbrent l’événement fondateur du peuple hébreu, à savoir sa sortie d’Égypte, sa libération de l’esclavage qu’il y subissait et de la tyrannie de Pharaon. On y commémore les œuvres que l’Éternel a réalisé en ce temps : d’avoir lancé sur leurs esclavagistes les dix plaies d’Égypte, de les avoir épargnés de la mort des premiers-nés, de les avoir fait traverser la mer Rouge, d’y avoir noyé leurs poursuivants, de les avoir guidés, nourris et abreuvés dans leur traversée du désert, et de leur avoir donné la Torah au Mont Sinaï. Fête de la libération des Hébreux, la fête de la liberté. La Pâques est le centre de la foi chrétienne. En fêtant la résurrection du Christ et en faisant mémoire à cette occasion de l’histoire du Salut, les Chrétiens affirment qu’ils croient en la victoire du Christ sur la mort et sur le péché, et rendent grâce à Dieu pour le don du Salut.

Lire dans l'Ancien Testament pour savoir comment le peuple de Dieu célèbre la Pâques.


La Pâques selon le calendrier juif 2016

Les Juifs kabbalistes ont aussi toutes sortes de rituels non-conformes aux écrits des lois de la Thora. Ils sont de la synagogue de Satan.

25 Et ce n'est pas pour s'offrir lui-même plusieurs fois qu'il y est entré, comme le souverain sacrificateur entre chaque année dans le sanctuaire avec du sang étranger;
26 autrement, il aurait fallu qu'il eût souffert plusieurs fois depuis la création du monde, tandis que maintenant, à la fin des siècles, il a paru une seul fois pour abolir le péché par son sacrifice.
27 Et comme il est réservé aux hommes de mourir une seul fois, après quoi vient le jugement,
28 de même Christ, qui s'est offert une seul fois pour porter les péchés de plusieurs, apparaîtra sans péché une seconde fois à ceux qui l'attendent pour leur salut.

Hébreux 9: 25-28


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MessagePosté le: Lun 28 Mar - 07:01 (2016)    Sujet du message: Publicité

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MessagePosté le: Mar 29 Mar - 05:23 (2016)    Sujet du message: CHEMIN DE CROIX AU COLISEE 2016 Répondre en citant

CHEMIN DE CROIX AU COLISEE 2016

Direct de Rome du 25/03/2016.



VIDEO : https://www.youtube.com/watch?v=d84dMi3XeHo

Chemin de croix au Colisée, qui a été consacré à la passion du Christ par le Vatican. Endroit même ou furent martyrisés et tués des milliers de chrétiens qui désiraient marcher non selon les lois de l'Empereur de Rome et de ses lois babyloniennes des grands-prêtres de Rome. Au début du vidéo, on dit que ces chrétiens ont donné leur vie. Ils n'ont pas donné leur vie, on a pris leur vie à cause de leur foi chrétienne et du message vivant du Christ ressuscité.

N'est-ce donc pas une abomination contre Dieu et Son peuple de faire un culte rituel à cet endroit précis et de soir? Tout ceci n'est qu'un rite religieux satanique, à l'endroit même où le sang des martyrs a coulé par ce même état-religieux qui de nos jours lance une nouvelle persécution globale pour éradiquer ces dangereux exécrables fondamentalistes et terroristes?


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MessagePosté le: Ven 1 Avr - 02:24 (2016)    Sujet du message: THE ROMAN CATHOLIC CHURCH PROMOTES ISLAM AND ACCEPTS THE ISLAMIC FAITH Répondre en citant

THE ROMAN CATHOLIC CHURCH PROMOTES ISLAM AND ACCEPTS THE ISLAMIC FAITH



VIDEO : https://www.youtube.com/watch?v=YaMEIqQRxQI

THE ROMAN CHURCH PROMOTES ISLAM AND ACCEPTS ISLAMIC FAITH

December 19, 2015

As huge numbers of Islamic migrants continue to stream into Europe from the Middle East, there is great concern among Western people.  Nonetheless, even with this astonishing background, Pope Francis continues to promote Islam.  Instead of warning people against the dangers they face from the onslaught of migrating Muslims from across the world, Francis has left unaddressed Islamic persecution of Middle Eastern and African Christians, and indeed Europeans.  In fact, Pope Francis’ outreach to Islam is simply an intensified application of the Roman Catholic Church’s Vatican Council II teaching.

The Roman Church has been consistently encouraging a massive influx of Muslims into Europe, even into the USA.  Such immigration is a basic cause for the attacks that have already taken place.  For example, there was the massacre in Paris on Friday, November 13, 2015, during which at least 128 people were killed,[1] and for which the Islamic State of Iraq and al-Sham (ISIS) has claimed responsibility.[2]  Incidents of Islamic terror, such as the Paris attack or the San Bernardino attack in the USA, are driven by a vile, totalitarian ideology.  Islam has its own dynamic, and it is not based on any logical or rational grievances.  Its totalitarian, ideological roots are grounded in the Qur’ân.  It cannot be doubted that the Pope and his advisors know this.

The current exportation of Islamists to Europe was in planning at least since 2011, as the “Clarion Project,” challenging Islamic extremism stated,
“ISIS leader Abu Bakr al-Baghdadi stated, ‘loud and clear that if ISIS cannot defeat the West by military means, they will overrun it with jihadists….The present predicament indicates, without any shadow of doubt, that al-Baghdadi is on the ascent.  The Islamic State may have occupied vast tracts of land in Iraq and Syria over the past fifteen months or so, but that victory diminishes into insignificance in comparison to what he is up to now…He [al-Baghdadi] has stretched his hand to grab the crown jewel of humanity:  European civilisation.  Along with the hundreds of thousands of migrants from Syria, Iraq, Afghanistan, Libya and other parts of the Islamic State caliphate that have landed on European shores are large number of Islamic State jihadis mingled among them -- with more millions on the march, trekking across the continents of Africa and Asia, heading towards Europe. …[there is evidence that] al-Baghdadi had the financial backing of rich Arab States, in particular, Saudi Arabia and Qatar…And while Europe’s leaders talk and talk, their countries are gradually being inundated with migrants and jihadists - exactly as planned by the modern day caliph.’”[3]

Autumn 2015 Events

In Germany, which has 3.0 to 3.5 million Muslims, a Roman Cardinal spoke of Islam’s Qur’ân as a part of the historic heritage of Europe and the Near East. 
“The Cardinal was Cardinal and Bishop of Mainz who emphasized before 250 listeners at the event center of the university that the Interreligious dialogue has a long history and started at Vatican II.  Then Cardinal Lehmann stated that Quran-Research shows ways to read the Quran as a text of late antiquity.  As a result the Quran does all at once not appear strange, but shows the nearness to Christendom and Judaism.  The Quran is part of the historic heritage of Europe and the Near East,” says the Cardinal.”[4]

Such is the dreadful compromise carried out in Germany.  Never mind the truth that the Qur’ân is not part of “the historic heritage of Europe,” as the Cardinal himself knows.  Rather, the Roman Catholic agenda is again to strengthen its influence across the world!

Another tactic, the support for both legal and illegal immigration, has for many years been the policy of the Papacy.  Thus, on September 16, 2015, Pope Frances addressed legal and illegal immigrants in Spanish at Philadelphia’s Independence Hall saying,

“The Quakers who founded Philadelphia were inspired by a profound evangelical sense of the dignity of each individual and the ideal of a community united by brotherly love.”  This conviction led them to found a colony which would be a haven of religious freedom and tolerance.  That sense of fraternal concern for the dignity of all, especially the weak and the vulnerable, became an essential part of the American spirit.”[5]

Consequently, with this Papal mindset, it is becoming apparent that the Pope and Roman Catholicism are promoting the immigration, both legal and illegal, of Islamic people as refugees into Western nations.  Thus, it is reported on a Roman Catholic website,
“Syrians have left their homes, and four million have fled their country as a result of the civil war and the rise of ISIS within the borders…While the majority of these refugees have fled to neighboring countries, some have sought asylum in Europe.  Pope Francis and the Catholic bishops have called on the U.S. and international governments to support the asylum seekers.”[6]

Another Roman Catholic website reports,
“Pope Francis and the Catholic bishops have called on the U.S. government and the international community to provide support to both Syrian refugees fleeing violence and to countries that have been at the forefront of this humanitarian effort.”[7]
 

However, five of the wealthiest Muslim countries have taken in no Syrian refugees, arguing that doing so would open them up to the risk of terrorism. Although the oil rich countries have handed over aid money, Britain has donated more than Saudi Arabia, the United Arab Emirates, and Qatar combined.[8]  Rather, there is evidence that the ISIS leader al-Baghdadi might have been partially funded by Saudi Arabia and Qatar, along with three other of the wealthiest Arab nations.  Undoubtedly, the Roman Catholic Church is rejecting analytical reasoning so that it can support both sides in the conflict, so that when there is a resolution to conflict, the Roman Church will be on the winning side.

The Roman Church Promotes Islam in Its Schools

The Catholic bishops of England and Wales desire that Muslim prayer rooms be opened in every Roman Catholic school.  These bishops also want facilities for Islamic pre-prayer washing rituals in all Roman Catholic schools.  Muslims say that Catholic schools would need to install bidets, foot spas, and hoses to facilitate such extensive cleansing rituals.  The recommendations have been approved by Vincent Nichols, Archbishop of Birmingham, and the favorite to succeed Cardinal Cormac Murphy-O'Connor as Catholic primate.

Catholic School Offers “Sacred Place” For Muslim Prayer[9]

One is aghast that any Catholic religious school should offer Islamic students “sacred spaces” of any kind.  However, such facilities are allowed in Roman Catholic schools, not only in England and Wales but also in the USA.  For example, John Birney, president of “Brother Rice High School” in Bloomfield, Michigan has decided to permit a “non-Christian prayer room within the school to allow Muslims and other non-Christian students.”  Birney urged people to ask if the prayer room is “something that compromises our faith and identity, or is it in fact consistent with the respect that we have.”[10]

All of this assistance of Islam by immigration and Roman Catholic schools is happening under Pope Francis’s jurisdiction.  What Francis has made abundantly clear is, first, that he has no concern to protect faithful Catholics from the Muslim onslaught, which, if successful, will end up with Catholics and Westerners having to live under Sharia law.  Second, as a primary Western religious leader, he is encouraging the Muslim religious leaders to persist in their violent onslaught, primarily on the West, and on Christianity in particular, but also around the world in general.  Third, it is clear that he is accommodating Islam for his own purposes of empire building and does so with no compunction to be truthful or Christian in his dealings with them.  For example, Pope Francis has stated,
“The sacred writings of Islam have retained some Christian teachings; Jesus and Mary receive profound veneration and it is admirable to see how Muslims both young and old, men and women, make time for daily prayer and faithfully take part in religious services.  Many of them also have a deep conviction that their life, in its entirety, is from God and for God.  They also acknowledge the need to respond to God with an ethical commitment and with mercy towards those most in need.”[11]

The Pope’s statement is deceitful adulation because it must be reconciled with the Roman Church’s official declaration that “the plan of salvation” includes the Muslims, quotation,
The [Roman] Church’s relationship with the Muslims.  ‘The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.’”[12]

Francis knows perfectly well that the Islamic Allah is not the God of the Bible.  Thus, it is that Pope Francis, representing the Roman Church, has accepted Islam and its peoples.  The fact that the Roman Church and the Allah of Islam agree on “the plan of salvation” demonstrates to true Bible believers that it is against biblical faith.  The biblical commandment not to venerate any strange god has been broken by the Rome Catholic Church in order to credit Islam and its adherents with holding to the faith of Abraham.

Islam Rejects the Trinity, Christ’s Divinity, and His Substitutionary Sacrifice

Because of what is happening, it is necessary for us to study the official teachings of Islam.  Christians believe in one God, which, in this one Godhead, there exists three Persons.  Islam rejects this Trinitarian concept as blasphemous.  The Qur’ân declares,
“Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one God, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve” (Surah 5:73).[13]
 

The Bible proclaims Christ’s sacrificial death on the cross in place of the believer, “In Whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.[14]  Islam passionately rejects the crucifixion of Christ Jesus.  Thus, the Qur’ân declares,
“And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure” (Surah 4:157).

The Bible proclaims Christ Jesus as divine, being the brightness of the divine glory, and the express image of God.  In the Qur’ân, Christ Jesus is debased to being solely an apostle of Allah.  Thus, the Qur’ân states, “O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah…” (Surah 4.171).  Christ Jesus declared, “Before Abraham was, I AM.[15]  “I and my Father are one.[16]  I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.[17]  A religion that rejects Christ’s divinity cannot be of the truth.  It is abhorrent that Pope Francis and his Roman Church, in accepting the teachings of the Qur’ân implicitly, denigrate the Lord Jesus Christ.

The Gospel and the Qur’ân’s Religious Philosophy

In the Bible, the Gospel is as the Apostle John declared, “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.[18]  “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent.[19]  The whole “purpose” of the God of Scripture is clearly seen in the Gospel of John, “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.[20]  This is totally different from the god of Islam who orders fighting, war, and punishment—by amputation, crucifixion, and murder.  The following is just a sample of the primary concept of fighting for Allah that the Qur’ân requires:
“And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers” (Surah 2.191). 
“…let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward” (Surah 4.74).

The commandment of the Lord, however, is as different as darkness and light; for He says to those who are truly His own, “Love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.[21]  While many individual Muslims may deplore atrocities committed in the name of Islam, it cannot be denied that these atrocities are encouraged and justified by Islamic teaching.  Even the most moderate form of Islam is incompatible with biblical truth.

Pope Francis’ first foreign policy address in March 2013 made Muslim-Catholic relations one of his top priorities.  Before an audience of ambassadors from 180 countries, he explained how he wanted to work for peace and bridge building between peoples.  Muslims and Catholics, he claimed, needed to intensify their dialogue.  Positive shockwaves were sent into Muslim-Catholic circles, and Muslim scholars and religious institutions around the world welcomed Pope Francis’ election.[22]  Thus Roman Catholics are in dialogue with the Muslims.  Consequently, it is the blind leading the blind as each tries to move forward its own particular agenda.  Neither agenda is about finding truth in a fallen world but rather both agendas are centered on building an earthly empire in which they will have absolute control.  However, they have not properly considered who the Lord Jesus Christ really is and the fact that the God of the Bible works all things according to the counsel of His own will.[23]

Conclusion

Pope Francis and the Roman Church’s promotion of Islam is an establish fact.  Instead of warning people against the onslaught of Muslims across the world, Francis has left unaddressed Islamic persecution of European, Middle Eastern, and African people.  Such Roman Catholic extremism is momentous.
The testimony of the Bible and history is that man by his own resources and research cannot adequately understand God.  As Scripture states, “Canst thou by searching find out God? canst thou find out the Almighty unto perfection?  It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?[24]  The depths and riches of His wisdom are past human comprehension.[25]  The Lord Jesus Christ proclaimed the means by which a person is to know who God is and how He acts.  He said, “sanctify them through thy truth: thy word is truth.[26]

The Lord God’s written word, the Bible, not only contains the truth, it is itself truth.  As descendants of Adam, we are sinful creatures, separated from our holy Creator.  By ourselves, we have no way to be right with God.  From the beginning, God’s word made it clear that even one act of disobedience would produce death.  Death means separation.  Mankind is spiritually dead, separated from the Source of life—the Lord God.  “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”[27]  The Lord God is all pure and all holy.  As sinful human beings, we cannot have a relationship with Him, as He cannot tolerate sin.  Thus, a person must die and face God’s righteous judgment.  Of ourselves we are helpless sinners because, “the soul that sinneth, it shall die.”[28]  No amount of prayer, fasting, or good deeds can give us a relationship with the Lord God.  We behold the answer to our spiritual position in Christ Jesus alone.  God’s grace was planned before it was imparted, as the Scripture says, “before the foundation of the world” that we should be “accepted in the beloved.[29]  The purpose and design of God from all eternity was that all gifts should come to sinful man in and through Christ Jesus.  Grace in its most proper and authentic sense is definitely free, as the Scripture says, “being justified freely by His grace.[30]  The reign of sin and false religion is overcome by the reign of God’s grace.  As Scripture says, “even so might grace reign![31]  The abundance of grace far surpasses the evils of sin.  Once a believing sinner receives Christ Jesus as his only surety before the All-Holy God, he finds himself not only freed from his sins, but also made to “reign in life.”[32]  Those who receive the abundant grace given by Christ are not only redeemed from the dominion of death, they live and reign with Him as they are sanctified daily through His word by the Holy Spirit, and by constant fellowship with Him.  With Him they shall forever live and reign, world without end.  Through Christ Jesus, grace reigns with sovereign freedom, power, and bounty!  “Blessed be his glorious name for ever:  and let the whole earth be filled with his glory; Amen, and Amen.”[33]  ♦
 
Richard Bennett of “Berean Beacon Ministry”
Email address: richardmbennett@yahoo.com

Permission is given to copy this article if it is done in its entirety without any changes.
Permission is also given post this article in its entirety on Internet Websites
 
[1] http://www.cnn.com/2015/11/13/world/paris-shooting/ 12/15/2015
[2] https://www.youtube.com/watch?v=kZPZTYPpaiUhttps://www.youtube.com/watch?v=…
[3]www.clarionproject.org/blog/europe/al-baghdadis-trojan-horse-arrives-europe12/21/15
[4] http://www.ruhrnachrichten.de/staedte/bochum/Bischof-in-Bochum-Kardinal-Leh… Translated from the original German 12/15/2015.
[5] http://abcnews.go.com/US/pope-francis-philadelphia-founded-haven-religious-… 
[6] www.societyofmaryusa.org/JPIC/JPIC-Action-HumanitarianCrisisInSyria110515.html  12/15/2015
[7] www.usccb.org/about/migration-policy/syrian-refugee-crisis.cfmhttp://www.usccb.org/about/migration-policy/syrian-refugee-crisis.cfm  12/15/2015
[8]www.breitbart.com/london/2015/09/05/gulf-states-refuse-to-take-a-single-syrian-refugee-say-doing-so-exposes-them-to-risk-of-terrorism/
[9] Details on: http://www.dailymail.co.uk/news/article-1091218/Muslim-prayer-rooms-opened-…
[10] http://www.truthrevolt.org/news/catholic-school-offers-sacred-place-muslim-…
[11] http://galliawatch.blogspot.com/2013/12/pope-francis-on-islam.html   2/20/14
[12] Catechism of the Catholic Church, Para. 841
[13] All quotes from the Koran are from this site: http://www.hti.umich.edu/k/koran/
[14] Ephesians 1:7
[15] John 8:58
[16] John 10:30
[17] John 8:24
[18] 1 John 1:5
[19] John 17:3
[20] 1 John 5:13
[21] Luke 6:35-36
[22] http://craigconsidinetcd.com/2014/01/24/pope-francis-christians-must-build-…
[23] Ephesians 1:11, “who worketh all things after the counsel of his own will”
 
[24] Job 11:7-8
[25] Romans 11:33; Isaiah 40:28; Ecclesiastes 3:11
[26] John 17:17
[27] Romans 5:12
[28] Ezekiel 18:4
[29] Ephesians 1:4, 6
[30] Romans 3:24
[31] Romans 5:21
[32] Romans 5:17
[33] Psalm 72:19

http://www.bereanbeacon.org/analyzing-the-pope/2015/12/19/the-roman-church-assists-islam-and-accepts-islamic-faith


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MessagePosté le: Ven 1 Avr - 02:31 (2016)    Sujet du message: L’ÉGLISE ROMAINE FAIT LA PROMOTION DE L'ISLAM ET ACCEPTE LA FOI ISLAMIQUE Répondre en citant

L’ÉGLISE ROMAINE FAIT LA PROMOTION DE L'ISLAM ET ACCEPTE LA FOI ISLAMIQUE
 
January 12, 2016

Chers amis,

Bien souvent au cours de son pontificat, le Pape François a fait la promotion de l’Islam. Loin de lancer un avertissement sur l’assaut que les Musulmans livrent au monde, le Pape garde le silence sur la persécution subie par les habitants de l’Europe, du Moyen-Orient, et de l’Afrique. Le Pape François fait la promotion de l’Islam, conformément à la doctrine de Vatican II, et sa prise de position radicale est lourde de conséquences. L’article ci-dessous fournit une documentation détaillée sur ce processus. Veuillez le lire attentivement et le faire connaître autour de vous, car la situation est critique.

L’ÉGLISE ROMAINE FAIT LA PROMOTION DE L'ISLAM ET ACCEPTE LA FOI ISLAMIQUE

Richard Bennett

Alors qu’une multitude d’immigrants venus du Moyen-Orient continue d’envahir l’Europe, les occidentaux s’inquiètent grandement. Pourtant, même dans cette situation effarante, le Pape François persiste à promouvoir l’Islam. Au lieu d’avertir au sujet de ce flot de migrants musulmans déferlant sur le monde, le pape se tait sur la persécution islamique des chrétiens au Moyen-Orient et en Afrique, et même en Europe. En fait, le soutien qu’apporte le Pape François à l’Islam n’est qu’un pas de plus dans la mise en œuvre des enseignements catholiques émanant du Concile de Vatican II.

L’Église de Rome ne cesse d’encourager l’influx massif des Musulmans en Europe et même aux USA. Cette immigration est l’une des principales causes des attaques qui se sont déjà produites. Le massacre perpétré à Paris le 13 novembre 2015 a fait au moins 128 morts[1]

; l’État Islamique d’Irak et al-Sham (ISIS) en revendiquent la responsabilité.[2] Les incidents terroristes islamiques comme ce massacre de Paris ou celui de San Bernardino aux USA découlent d’une idéologie totalitaire des plus viles. L’Islam possède sa propre dynamique, qui ne se fonde sur aucun grief rationnel, sur aucune logique. Ses racines idéologiques totalitaires sont dans le Coran ; de cela, le pape et ses conseillers sont assurément conscients.

Ce transfert d’islamistes en Europe était en préparation depuis 2011 au moins ; le « Clarion Project » qui s’oppose à l’extrémisme islamique relatait :
« Abu Bakr al-Baghdadi, un des leaders d’ISIS, déclarait on ne peut plus clairement que si ISIS ne parvient pas à vaincre l’Occident par des moyens militaires, il le submergerait sous un flot de jihadistes… Dans la situation périlleuse qui est la nôtre, il est certain que al-Baghdadi gagne en influence. Au cours des quinze derniers mois, l’État islamique a occupé de vastes portions de l’Irak et de la Syrie, mais cet exploit paraît insignifiant devant ce qu’il accomplit maintenant… Il [al-Baghdadi] tend à présent la main pour s’emparer de ce joyau de l’humanité qu’est la civilisation de l’Europe occidentale. Mêlés à des centaines de milliers de migrants venus de Syrie, d’Irak, d’Afghanistan et de Libye et d’autres parties du califat de l’État islamique, se trouvent de nombreux jihadistes de cet État. Des millions d’autres marchent vers l’Europe sur les routes de l’Afrique et de l’Asie… [Il est établi que] al-Baghdadibénéficie du soutien financier de riches états arabes, en particulier de celui de l’Arabie Saoudite et du Qatar… Tandis que les leaders européens se perdent en bavardages interminables, peu à peu leurs pays sont inondés de migrants et de jihadistes, conformément aux plans de ce calife contemporain. »[3]

Les événements de l’automne 2015

En Allemagne, où se trouvent de 3 à 3,5 millions de Musulmans, un cardinal catholique romain a déclaré que le Coran faisait partie de l’héritage historique de l’Europe et du Proche-Orient.

« Ce Cardinal-Évêque de Mayence a déclaré haut et fort devant 250 auditeurs dans un centre de conférences universitaire que le dialogue interreligieux a une longue histoire remontant à Vatican II. Le Cardinal Lehmann a ensuite dit que la recherche à propos du Coran montre qu’on peut le considérer comme un texte de la fin de l’antiquité. Dans ce cas, le Coran n’aurait plus rien d’étrange, mais se rapprocherait de la chrétienté et du judaïsme. ‘Le Coran fait partie de l’héritage historique de l’Europe et du Proche-Orient’, a dit le cardinal. » [4]

Tel est l’épouvantable compromis auquel se livre l’Allemagne. Passons sur cette contre-vérité qui fait du Coran une partie de « l’héritage historique de l’Europe » ; le cardinal sait fort bien qu’il n’en est rien. Mais une fois de plus, le programme catholique romain est de renforcerl’influence du catholicisme dans le monde !
Depuis plusieurs années la papauté a adopté une autre tactique : le soutien à l’immigration illégale aussi bien que légale. Ainsi, en septembre 2015, le Pape François a adressé en espagnol l’allocution suivante aux immigrants légaux et illégaux réunis dans « l’Independence Hall » à Philadelphie :
« Les Quakers qui fondèrent Philadelphie étaient remplis d’un profond sensévangélique de la dignité de chaque individu. Ils avaient pour idéal une communauté fondée sur l’amour fraternel. Cette conviction les a conduits à fonder une colonie destinée à être un havre de liberté religieuse et de tolérance. Ce souci fraternel de la dignité de tous, surtout de ceux qui sont faibles et vulnérables, est un élément essentiel de l’esprit américain. »[5]

Il apparaît donc clairement qu’avec de telles idées, le pape et le catholicisme romain font la promotion de l’immigration tant illégale que légale des réfugiés musulmans dans les nations occidentales. Un site catholique relate ce qui suit :
« Les Syriens ont quitté leurs foyers : quatre millions d’entre eux fuyant leur pays à cause de la guerre civile et de la montée de l’État islamique au-dedans de leurs frontières… La plupart de ces réfugiés ont fui dans les pays avoisinants, mais quelques-uns cherchent l’asile en Europe. Le Pape François et les évêques catholiques appellent les Etats-Unis et les gouvernements internationaux à soutenir ces demandeurs d’asile. »[6]

Un autre site catholique rapporte ceci :
« Le Pape François et les évêques catholiques appellent les Etats-Unis et la communauté internationale à apporter un soutien tant aux réfugiés syriens qui fuient la violence qu’aux pays qui sont en pointe dans cette entreprise humanitaire. » [7]

Cependant cinq des pays musulmans les plus riches ont refusé d’accueillir le moindre réfugié syrien, déclarant qu’en ce faisant, ils s’exposeraient à accueillir des terroristes. Quoique les pays riches producteurs de pétrole aient fourni une aide financière, la Grande-Bretagne a donné plus que l’Arabie Saoudite, les Émirats Arabes unis, et le Qatar réunis.[8] Des éléments montrent en revanche qu’al-Baghdadi, le leader de l’État islamique, reçoit une partie de ses fonds de l’Arabie Saoudite, du Qatar, et de trois autres nations arabes parmi les plus riches. De toute évidence, l’Église catholique romaine rejette l’analyse et la logique ; elle soutient les deux camps dans ce conflit. Quand le conflit sera résolu, l’Église romaine se retrouvera donc forcément du côté gagnant.

L’Église catholique fait la promotion de l’Islam dans ses écoles

Les évêques catholiques d’Angleterre et du Pays de Galles demandent qu’on ouvre des salles de prière musulmanes dans toutes les écoles catholiques. Ces mêmes évêques demandent l’aménagement de locaux pour les ablutions rituelles islamiques dans tous les établissements catholiques. Les Musulmans veulent que les établissements catholiques installent des bidets, des pédiluves, et des jets d’eau pour faciliter ces rituels de purification. Leurs recommandations ont reçu l’approbation de Vincent Nichols, l’archevêque de Birmingham qui est pressenti pour succéder au Cardinal Cormac Murphy-O’Connor en tant que primat catholique de Grande-Bretagne.

Une école catholique propose « un espace sacré » pour la prière musulmane[9]

Il est effarant d’apprendre qu’une école religieuse catholique offre aux élèves musulmans un« espace sacré ».  Pourtant, cette pratique est permise dans les écoles catholiques, non seulement en Angleterre et au Pays de Galles, mais aussi aux USA. Par exemple, John Birney, président du « Lycée Brother Rice » à Bloomfield au Michigan a décidé d’ouvrir « une salle de prière non chrétienne au sein de l’établissement pour les musulmans et les autres élèves non chrétiens ». Birney veut qu’on se demande si cette salle de prière est « un compromis quant à notre foi et notre identité, ou alors une démarche en accord avec le respect que nous portons aux autres ».[10]

C’est sous la juridiction du Pape François que ces établissements volent au secours de l’Islam à la faveur de l’immigration. Le pape montre très clairement qu’il ne se préoccupe nullement de protéger les Catholiques fidèles devant cet assaut musulman, qui, s’il aboutit, obligera les Catholiques ainsi que l’Occident à accepter les lois de la Charia. Comme le pape est aussi un leader occidental de première grandeur, il encourage les chefs religieux musulmans à soutenir leur attaque violente d’abord contre l’Occident et contre la chrétienté en particulier, et contre le monde dans son ensemble. Troisièmement, il est clair qu’il se montre accueillant envers l’Islam parce qu’il veut être le bâtisseur d’un empire ; à ce titre, il ne manifeste aucun souci de vérité ni de conduite chrétienne en ce qui concerne à l’Islam. Par exemple, le Pape François déclare :
« Les écrits sacrés de l’Islam gardent une partie des enseignements chrétiens ; Jésus- Christ et Marie sont objet de profonde vénération ; et il est admirable de voir que des jeunes et des anciens, des hommes et des femmes de l’Islam sont capables de consacrer du temps chaque jour à la prière et de pratiquer fidèlement leurs rites religieux. En même temps, beaucoup d’entre eux ont la profonde conviction que leur vie, dans sa totalité, vient de Dieu et qu’elle est pour lui. Ils reconnaissent aussi la nécessité de répondre à Dieu par un engagement éthique et d’agir avec miséricorde envers les plus pauvres. »[11]

Cette déclaration papale est un acte d’adulation trompeur. Elle est le reflet de la doctrine officielle de l’Église romaine qui déclare que le « plan du salut » englobe aussi les Musulmans :
« Les relations de l’Église [catholique romaine] avec les musulmans. Le dessein de salut enveloppe également ceux qui reconnaissent le Créateur, en tout premier lieu les musulmans qui, en déclarant qu’ils gardent la foi d’Abraham, adorent avec nous le Dieu unique, miséricordieux, juges des hommes au dernier jour. »[12]

Le Pape François sait pertinemment que l’Allah de l’Islam n’est pas le Dieu de la Bible. Le pape, bien qu’il représente tous les Catholiques, n’en cautionne pas moins l’Islam et les peuples islamiques. Cette déclaration selon laquelle l’Église romaine et l’Allah islamique participent au même « dessein de salut » démontre au véritable croyant biblique que cette Église désavoue la foi des Écritures. L’interdiction divine de rendre un culte à un dieu étranger quel qu’il soit est trahie par l’Église catholique romaine, quand celle-ci attribue à l’Islam et aux Musulmans la foi d’Abraham.

L’Islam rejette la Trinité, la divinité de Christ, et son sacrifice sur la croix

La situation présente exige que l’on soit au clair sur les doctrines officielles de l’Islam. Les chrétiens croient en un seul Dieu, et au sein de cette divinité unique il y a trois Personnes. L’Islam rejette la Trinité et la qualifie de blasphème. Le Coran enseigne :
« Ce sont certes des mécréants, ceux qui disent : "En vérité, Allah est le troisième de trois." Alors qu'il n'y a de divinité qu'Une Divinité Unique! Et s'ils ne cessent de le dire, certes, un châtiment douloureux touchera les mécréants d'entre eux. »[13]

La Bible proclame que le Christ s’est offert en sacrifice sur la croix à la place de ceux qui croient en lui. Il est celui « en qui nous avons la rédemption par son sang, et le pardon des péchés, selon la richesse de sa grâce. »[14] L’Islam rejette avec véhémence la crucifixion de Jésus, déclarant :
« et à cause leur parole : "Nous avons vraiment tué le Christ, Jésus, fils de Marie, le Messager d'Allah"... Or, ils ne l'ont ni tué ni crucifié; mais ce n'était qu'un faux semblant! Et ceux qui ont discuté sur son sujet sont vraiment dans l'incertitude : ils n'en ont aucune connaissance certaine, ils ne font que suivre des conjectures et ils ne l'ont certainement pas tué (Sourate 4, verset 171).

La Bible proclame que Jésus a une nature divine, qu’il est le reflet de la gloire de Dieu et l’expression de sa personne. Le Coran le rabaisse au rang de simple disciple d’Allah. Le Coran affirme : « Ô gens du Livre (Chrétiens), n'exagérez pas dans votre religion, et ne dites d'Allah que la vérité. Le Messie Jésus, fils de Marie, n'est qu'un Messager d'Allah… » (Sourate 4, verset 171).  Mais le Christ Jésus déclare : « Avant qu’Abraham soit né, je suis. »[15] « Le Père et moi, nous sommes un. »[16] « C’est pourquoi je vous ai dit que vous mourrez dans vos péchés. En effet, si vous ne croyez pas que moi, je suis, vous mourrez dans vos péchés. »[17] Une religion qui rejette la divinité de Christ ne peut pas être l’expression de la vérité. Il est effroyable de constater que le Pape François et son Église cautionnent en bloc le Coran : ils rabaissent ainsi le Seigneur Jésus-Christ.

L’Évangile et la philosophie religieuse du Coran

Dans la Bible, selon les paroles de l’apôtre Jean, l’Évangile est ainsi décrit : « Voici le message que nous avons entendu de lui et que vous nous annonçons : Dieu est lumière, et il n’y a pas de ténèbres en lui. »[18] « Or la vie éternelle, c’est qu’ils te connaissent, toi le seul vrai Dieu, et celui que tu as envoyé, Jésus-Christ. »[19] Tout « l’objectif » du Dieu des Écritures apparaît clairement dans l’Épître de Jean : « Je vous ai écrit cela, à vous qui croyez au nom du Fils de Dieu, afin que vous sachiez que vous avez la vie éternelle, et que vous continuiez à croire au nom du Fils de Dieu. »[20] Nous sommes bien loin du dieu de l’Islam, qui ordonne de combattre, de faire la guerre, et de châtier par l’amputation, par la crucifixion, ou par le meurtre. Les versets suivants sont un simple échantillon du genre de combat pour Allah que demande le Coran :
« Et tuez-les, où que vous les rencontriez ; et chassez-les d'où ils vous ont chassés : l'association est plus grave que le meurtre. Mais ne les combattez pas près de la Mosquée sacrée avant qu'ils ne vous y aient combattus. S'ils vous y combattent, tuez-les donc. Telle est la rétribution des mécréants » (Sourate 2, verset 191).

« …Qu'ils combattent donc dans le sentier d'Allah, ceux qui troquent la vie présente contre la vie future. Et quiconque combat dans le sentier d'Allah, tué ou vainqueur, Nous lui donnerons bientôt une énorme récompense » (Sourate 4, verset 74).

Le commandement du Seigneur diffère de cela autant que le jour diffère de la nuit : à ceux qui sont véritablement les siens, Christ dit : « Mais aimez vos ennemis, faites du bien et prêtez sans rien espérer en retour. Votre récompense sera grande et vous serez fils du Très-Haut, car il est bon pour les ingrats et les méchants. Soyez pleins de compassion, tout comme votre Père aussi est plein de compassion. »[21] À titre individuel, il arrive que des Musulmans déplorent les atrocités commises au nom de l’Islam ; mais il est impossible de nier que la doctrine islamique encourage et justifie ces atrocités. Même l’Islam dit « modéré » est incompatible avec la vérité biblique.

Le premier discours de politique étrangère du Pape François (mars 2013) faisait des relations entre Musulmans et Catholiques une des ses grandes priorités. En présence des ambassadeurs de 180 pays, le pape a alors expliqué comment il entendait œuvrer pour la paix en bâtissantdes ponts entre les peuples. Il faut, disait-il, que les Musulmans et les Catholiques intensifient leur dialogue. Une onde de choc positive se propagea alors dans les cercles de rencontre entre Musulmans et Catholiques.  Des savants musulmans dans le monde entier et des institutions religieuses acclamèrent l’élection du Pape François.[22] Catholiques romains et Musulmans dialoguent donc : ainsi, des aveugles conduisent d’autres aveugles tandis que l’un et l’autre parti cherche à promouvoir son propre programme. Ni l’un ni l’autre de ces programmes ne conduit à rechercher la vérité dans ce monde déchu ; l’un et l’autre se préoccupent, au contraire, de bâtir un empire terrestre dont ils auront le contrôle absolu. Ils n’auront malheureusement pas pris en compte la véritable personne du Seigneur Jésus-Christ, ni le fait que le Dieu de la Bible « met tout en œuvre conformément aux décisions de sa volonté. » [23]

Conclusion

C’est donc un fait bien établi : le Pape François et l’Église de Rome font la promotion de l’Islam. Loin d’avertir au sujet de l’assaut des Musulmans sur le monde, le Pape François se tait au sujet de la persécution par l’Islam des peuples européens, moyen-orientaux, et africains.  Cet extrémisme catholique est inquiétant.
Le témoignage de la Bible et de l’histoire est que l’homme livré à ses ressources propres, et à sa propre quête ne peut parvenir à une compréhension adéquate de Dieu. Comme dit l’Écriture : « Prétends-tu pénétrer les profondeurs de la pensée de Dieu ? Prétends-tu découvrir ce qui touche à la perfection du Tout-Puissant ? Elle est aussi haute que le ciel : comment t’y prendras-tu ? Elle est plus profonde que le séjour des morts : que pourras-tu en savoir ? »[24] Les profondeurs et la richesse de la sagesse divine dépassent la compréhension humaine.[25] Le Seigneur Jésus-Christ proclame le moyen par lequel un être humain peut connaître Dieu lui-même et ses façons d’agir. Il dit : « Sanctifie-les par ta vérité : ta parole est la vérité. »[26] La Parole écrite du Seigneur Dieu, la Bible, ne contient pas seulement la vérité : elle est la vérité.

En tant que descendants d’Adam, nous sommes des créatures pécheresses, séparées de notre saint Créateur. Par nous-mêmes, nous sommes incapables de nous réconcilier avec Dieu. Dès le commencement, la Parole divine a clairement affirmé que même un seul acte de désobéissance conduirait à la mort. La mort veut dire la séparation. L’humanité est spirituellement morte, séparée de la Source de la vie, c'est-à-dire du Seigneur. « C’est pourquoi, de même que par un seul homme le péché est entré dans le monde, et par le péché la mort, de même la mort a atteint tous les hommes parce que tous sont péché. »[27] Le Seigneur Dieu est entièrement pur, entièrement saint. En tant qu’êtres humains pécheurs, nous ne pouvons entretenir de relation avec lui, car il ne tolère pas le péché. L’être humain doit donc mourir et affronter le juste jugement de Dieu. Par nous-mêmes, nous sommes des pécheurs impuissants, parce que « Celui qui pèche, c’est celui qui mourra. »[28] Aucune accumulation de prières, de jeûnes, ou de bonnes œuvres ne peut nous mettre en relation avec le Seigneur Dieu. Le remède à notre incapacité spirituelle se trouve seulement dans le Christ Jésus. La grâce de Dieu a été préparée avant de nous être communiquée, comme le dit l’Écriture, « avant la fondation du monde », pour que nous soyons « comblés de sa grâce dans le bien-aimé »[29] De toute éternité, le but de Dieu, le dessein de Dieu était que tous ses dons soient accordés à l’homme pécheur dans le Christ Jésus, et par lui. La grâce, au sens le plus authentique du terme est absolument gratuite ; comme le dit l’Écriture, nous sommes « gratuitement déclarés justes par sa grâce. »[30] Le règne du péché et de la fausse religion est vaincu par le règne de la grâce de Dieu. Selon l’expression de l’Écriture, « la grâce règne » ![31] L’abondance de la grâce surpasse de loin les maux du péché. Lorsqu’un pécheur croyant reçoit le Christ Jésus comme son unique garant devant le Dieu Très Saint, il n’est pas seulement libéré de ses péchés, mais il lui est aussi accordé de « régner dans la vie. »[32] Ceux qui reçoivent la grâce abondante accordée par Christ sont non seulement rachetés de la puissance de la mort, mais ils vivent et règnent avec Christ, sanctifiés quotidiennement au moyen de sa Parole par le Saint-Esprit, par une communion constante avec lui. Avec lui, pour toujours ils vivront et règneront à tout jamais. Par le Christ Jésus, la grâce règne avec une liberté, une puissance, et une abondance souveraines ! « Que son nom glorieux soit béni éternellement, que toute la terre soit remplie de sa gloire ! Amen ! Amen ! »[33]
 
Richard Bennett, Association “Berean Beacon”, http://www.bereanbeacon.org/
Email lilrian2@orange.fr

La libre reproduction de cet article est autorisée, y compris sur l'Internet, à condition qu'elle soit intégrale, et qu'aucune modification ne soit effectuée. Voir aussi les autres articles en français de Richard Bennett, à l'adresse
http://www.bereanbeacon.org/francias
 
[1] http:// www.cnn.com/2015/11/13/world/paris-shooting/  accédé le 15/12/2015
[2] https://www.youtube.com/watch?v=kZPZTYpaiU 
[3] www.clarionproject.org/blog/europe/albaghdadis-trojan-horse-arrives-europe  accédé le 21/12/2015
[4] http://www.ruhrnachrichten.de/staedte/bochum/Bischof-in-Bochum-Kardinal-Leh… Traduit de l’allemand le 12/15/2015.
 
[5]http://abcnews.go.com/US/pope-francis-philadelphia-founded-haven-religious-freedomtolerance/story?id=34064928   
[6]www.societyofmaryusa.org/JPIC/JPIC-Action-HumanitarianCrisisInSyria110515.html  accédé le 15/12/2015
[7] www.usccb.org/about/migration-policy/syrian-refugee-crisis.cfmhttp://www.usccb.org/about/migration-policy/syrian-refugee-crisis.cfm  accédé le 15/12/2015
[8] www.breitbart.com/london/2015/09/05/gulf-states-refuse-to-take-a-single-syrian-refugee-say-doing-so-exposes-them-to-risk-of-terrorism/
[9] Pour plus de détails, voir http://www.dailymail.co.uk/news/article-1091218/Muslim-prayer-rooms-opened-…
[10] http://www.truthrevolt.org/news/catholic-school-offers-sacred-place-muslim-…
[11]  http://w2.vatican.va/content/francesco/fr/apost_exhortations/documents/papa…
[12]  Catéchisme de l’Église Catholique, § 841. Éd. Centurion/Cerf/Fleurus-Mame/Librairie Éditrice Vaticane, Paris, 1998.
[13] Toutes les citations du Coran proviennent du site :  islamfrance.free.fr/   Voir la page http://www.x-recherche.com/cgi-bin/trouve.cgi?name=hrahoui&MOTS=sourate…
[14] Éphésiens 1.7
[15] Jean 8.58
[16] Jean 10.30
[17] Jean 8.24
[18] 1 Jean 1.5
[19] Jean 17.3
[20] 1 Jean 5.13
[21] Luc 6. 35-36
[22] http://craigconsidinetcd.com/2014/01/24/pope-francis-christians-must-build-…
 
[23] Éphésiens 1.11 : « celui qui met tout en œuvre selon le conseil de sa volonté. »
[24] Job 11. 7-8
[25] Romains 11.33 ; Ésaïe 40.48 ; Ecclésiaste 3.11
[26] Jean 17.17
[27] Romains 5.12
[28] Ézéchiel 18.4
[29] Éphésiens 1.4, 6
[30] Romains 3.24
[31] Romains 5.21
[32] Romains 5.17
[33] Psaume 72.19

http://www.bereanbeacon.org/articles-4/2016/1/12/lglise-romaine-fait-la-promotion-de-lislam-et-accepte-la-foi-islamique


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MessagePosté le: Mar 5 Avr - 05:29 (2016)    Sujet du message: POPE FRANCIS PRAYS TO STATUE ON CAMERA Répondre en citant

POPE FRANCIS PRAYS TO STATUE ON CAMERA



VIDEO : https://www.youtube.com/watch?v=1eM_Faq-Kcs

So many Roman Catholics are taught to believe their priests, nuns and Popes never teach them to bow before statues, pray to Mary or worse yet actually pray to statues of Mary and other Catholic saints. If that's true, then why is the present pope, like all the popes before him, openly praying before statues?

Page mentioned in video:
http://www.remnantofgod.org/godmary.htm


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MessagePosté le: Sam 9 Avr - 05:25 (2016)    Sujet du message: MOYEN-ORIENT : DEVENIR L'INSTRUMENT DE LA MISERICORDE DU PERE Répondre en citant

MOYEN-ORIENT : DEVENIR L'INSTRUMENT DE LA MISERICORDE DU PERE

Instrument de miséricorde du Père? De quel Père et instrument pour qui ou pour quoi? Pour nettoyer cette planète de tous ces "exécrables chrétiens" qui croient en un Dieu unique et au Sauveur ressuscité et qui n'obéissent à Sa voix seulement? Les musulmans ne croient pas à cela. Ils croient que Jésus n'est qu'un prophète. Le Pape montre par son propos qu'il ne croit pas ou ne veut pas croire en cette résurrection, et ce malgré toute l'emphase de leur fête de Pâques laissant croire que son Eglise célèbre cette résurrection alors qu'en réalité tout est centré sur le culte d'Isthar.

Devenir l'instrument de la miséricorde de Dieu, selon la Parole de Dieu est de prêcher le pur évangile, de se laisser guider par le Saint-Esprit afin de devenir un être accompli qui nous aide à triompher du péché, et de faire des oeuvres selon le coeur de Dieu : de respecter la vie humaine, d'aider les pauvres, de faire le bien autour de nous, de travailler honnêtement sans voler ceux qui nous entoure, etc. Tout le contraire de ce que fait le bon Pape François avec l'aide de ses filles et des gouvernements qui lui sont soumis et qui sont en train de détruire toute cette plénitude divine qui fait que ce monde est un monde bon et compatissant.

Aux visiteurs de langue arabe

6 avril 2016 Marina Droujinina Audience générale



Audience générale du 6 avril 2016 - Capture CTV

Le pape François appelle les chrétiens à devenir instruments de la miséricorde de Dieu.

Il a cordialement salué les visiteurs de langue arabe, en particulier ceux qui viennent du Moyen-Orient, à la fin de l’audience générale traditionnelle ce mercredi matin 6 avril, place Saint-Pierre.

« Chers frères et sœurs, a-t-il dit, en Jésus, non seulement nous pouvons toucher du doigt la miséricorde du père, mais nous sommes poussés à devenir nous-mêmes l’instrument de sa miséricorde. »

Le pape a ensuite béni les pèlerins et les visiteurs.

Avec une traduction de Constance Roques

https://fr.zenit.org/articles/aux-visiteurs-de-langue-arabe-devenir-linstrument-de-la-misericorde-du-pere/


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MessagePosté le: Sam 9 Avr - 05:31 (2016)    Sujet du message: PRENDRE LA VIERGE MARIE POUR MODELE DE VIE Répondre en citant

PRENDRE LA VIERGE MARIE POUR MODELE DE VIE

Mais le message de Jésus est de suivre l'agneau sans tâche et sans péché. Ne laissez pas cette Isthar des temps modernes usurpée la Royauté du Roi des rois et ne laissez pas ce faux-prophète vous entrainer vers un autre chemin, un chemin qui mène à la mort spirituelle.

"Jésus leur parla de nouveau, et dit: Je suis la lumière du monde; celui qui me suit ne marchera pas dans les ténèbres, mais il aura la lumière de la vie."
Jean 8:12

Le pape s’adresse aux jeunes, aux personnes malades et aux nouveaux époux

6 avril 2016 Marina Droujinina Audience générale



Audience générale du 6 avril 2016 - OSSERVATORE ROMANO

Le pape François invite à regarder la Vierge Marie, modèle pour vivre.

Il a adressé « une pensée particulière » aux jeunes, aux personnes malades et aux nouveaux époux à la fin de l’audience générale de ce mercredi 6 avril, place Saint-Pierre.

« Regardez la Vierge Marie, a dit le pape, modèle pour vivre ce temps pascal à l’écoute de la Parole de Dieu et par la pratique de la charité, vivant joyeusement votre appartenance à l’Église, la famille des disciples missionnaires du Christ ressuscité. »

Avec une traduction de Constance Roques

https://fr.zenit.org/articles/prendre-la-vierge-marie-pour-modele-de-vie/


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MessagePosté le: Mer 13 Avr - 03:57 (2016)    Sujet du message: CONFORMING THE CHURCH TO THE NEW WORLD ORDER Répondre en citant


CONFORMING THE CHURCH TO THE NEW WORLD ORDER
   
by Berit Kjos - 2000 (updated in 2014)
    
    
    
    
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Citation:



“One Church for One World.” (World Council of Churches , 1948)

“...change will probably be radical, if not total. Those whose lives are dedicated to serving the Church of the past will resist these suggestions with a vehemence that always emerges from threatened hierarchies and dying institutions…. But the seeds of resurrection are present in the exile, and in time those seeds will sprout and bloom. When they do, we will once again be able to see continuity between the Church of the past and the purged and opened church of the future.Episcopal Bishop John Shelby Spong, Why Christianity Must Change or Die [1]


"But thanks be to God, which giveth us the victory through our Lord Jesus Christ."  (1 Cor. 15:57)   





Year 2000 ushered in the United Nations’ "International Year of the Culture of Peace.” It brought new pressures to establish the global management system President Clinton called the Third Way – one that allows governments to yield responsibilities, but not control, to their “private” and “civil” partners who will be required to implement the vision.[2]
Church-state alliances have been established from coast to coast, not by law, but by an army of willing and often well-meaning religious leaders.  Those who share the UN vision of the 21st Century community lead the parade. They seek a "global village" of "socialist" equality – unified, not by faith in the Biblical God, but by faith in elite leaders and their deceptive promises.[3]

Christian evangelism doesn’t fit this union. It offends people of other faiths. It threatens the religious leaders who have built their platform on humanitarian ideals rather than the Bible. And it clashes with the international standards for tolerance and "mental health."

Keep in mind, this spiritual shift didn’t start in the nineties. Liberal church leaders realized almost a century ago that Biblical absolutes, separateness, and evangelism would block their agenda. To clear the way, they built the foundations for today’s worldwide movement that would: 
Equate Biblical Truth and Evangelism with Hate and Intolerance

I’m not surprised that Chicago’s liberal Council of Religious Leaders opposed a Baptist plan to send thousands of volunteer missionaries into their domain in the summer of 2001. Nor is it strange that the Southern Baptist Convention’s refusal to cancel its plans fueled the fury of two groups: those who equate Biblical values and evangelism with hate and intolerance and those who feel they had been specifically targeted for conversion.[4]

Such Christian “intolerance” and “exclusiveness” was outlawed by UNESCO’s Declaration on Tolerance [5] and unacceptable to the Hindu, Muslim and Jewish leaders. Naturally, those non-christian leaders did not want Christians to pray for their salvation or write critical descriptions of their beliefs.

Rabbi Ira Youdovin, executive director of the Chicago Board of Rabbis, wrote,
“While we are confident that your volunteers would come with entirely peaceful intentions, a campaign of the nature and scope you envision could contribute to a climate conducive to hate crimes.”[[b]6[/b]]

[4]Hate crimes? Richard Land, president of the SBC’s Ethics and Religious Liberty Commission wrote an answer. Its warning should concern everyone who values our increasingly fragile Constitutional right to follow and express our convictions: 

“To say that Southern Baptists should refrain from an evangelistic campaign because it might, as the council said, ‘contribute to a climate conducive to hate crimes,’ is not a very far step away from then claiming that the act of witnessing itself to those whom you believe need to be saved is a ‘hate crime.’...

“It seems they affirm our right to express our beliefs as long as we agree not to do so. As soon as we seek to practice what we preach, they severely criticize our 'arrogance' and our ‘presupposition’ that non-Christians ‘are outside God’s plan of salvation’… 

“I grieve… that a Methodist minister would make such statements in response to fellow believers’ attempts to heed the Great Commission commandment of Jesus our Savior, who it should be remembered did say, 'I am the way, the truth, and the life: no man cometh unto the Father, but by Me.’ (John 14:6)[[b]7[/b]]

You may question the wisdom of the ways the SBC trains its missionaries and handles its private training books. But its intention was to spread love, not hate, and its plans include feeding and clothing the poor. “We have a message that we think will bring encouragement and hope to people,” said Herb Hollinger, an SBC spokesman.[8]
 
Still, their message will bring little hope to those who seek socialist solidarity. The Chicago Council can’t build its kind of unity without silencing contrary voices.

Redefine Christianity  

Few things offend the liberal church establishment more than an uncompromising faith in Jesus Christ as the only way to God.  It “smacks of a kind of non-Jesus-like arrogance,” said Bishop C. Joseph Sprague, a member of the Council of Religious leaders and the head of 425 churches in the United Methodist Church's Northern Illinois Conference. Referring to the SBC summer campaign, he continued,
Citation:


 “I am always fearful when we in the Christian Community move beyond the rightful claim that Jesus is decisive for us, to the presupposition that non-Christians … are outside God’s plan for salvation.”[9]




Bishop Sprague apparently believes that people of every religious persuasion would be safe within God’s saving grace. If so, Christ’s death has little significance today, an evangelistic crusade would be futile, and the Bishop’s response would make perfect sense. This campaign could, he said, “upset the unity that has carefully developed between Protestants, Catholics and Jews in Chicago during the past few years.”[9]

He is right. It could! Bishop Sprague’s kind of community oneness permits diversity in the non-essentials, but it demands unity in some key areas that violate Biblical truth. It forbids divisive attitudes as well as Biblical values, and it sets its new social standards above God’s word

Small wonder, then, that when World Net Daily asked the Methodist bishop if “preaching against homosexuality could be considered a hate crime,” he answered, "…it certainly can. It creates a climate in which hate can fester." [9]

As chairperson of the National Shalom Committee and founder of Communities of Shalom, Bishop Sprague is committed to a course of action that would guard his city against “the offense of the cross.” He has no objections to social action, but Baptist evangelism would be unacceptable:
Citation:


They are welcome to come, if they're coming to join with us in acts of mercy and justice…. We are not interested in their coming to proselytize or to suggest, however well intentioned, that Jews, Hindus, or others are second class."[10]




At over 260 Shalom sites across the country (including Chicago) churches are working with their communities “toward systemic change.” Collaborating with community organizations and residents, they pursue benevolent  social goals such as economic development, affordable housing, multicultural relationships, and “health and healing that addresses issues affecting physical, emotional, and social wholeness.”

“Spiritual and congregational development” is encouraged through “study circles” which pair “congregations from different faith traditions” in small groups “for dialogue.” Here they “grapple with public issues and build community.”
 

But in these consensus groups, everyone must follow certain guidelines. They must “seek common ground,” be willing to compromise, and come to consensus. To hold on to absolute truths and refuse to conform to the group values would be considered uncooperative and intolerant.
It’s an effective process. That’s why Marx promoted it and Lenin made it the cornerstone of the Soviet education system. It’s guaranteed to undermine Biblical faith and redefine Christianity. (See Mind Control)  

The Shalom website includes the standard mission and vision statements that are part of the new global management systems. It quotes the Bible but puts Scriptures into a context that changes the meaning. It also shows why, from the bishop’s perspective, the Baptist plan would undermine his efforts to establish solidarity.
Citation:


In John 14:27, Jesus, in one of his final moments with his disciples, offers peace... not as the world gives but as God gives (NRSV). Shalom is the transforming power of God at work through the church in individuals and the community. Through the power of God, Communities of Shalom work for spiritual renewal, community economic development, and healthy communities.”[11]




Notice the twisted truths. While Shalom is the Hebrew word for peace, John 14:27 points to a different kind of peace – an inner peace that can only be enjoyed by believers who trust and follow Jesus Christ, the Prince of Peace. Unlike the world's peace, the peace He offers doesn’t depend on comfortable circumstances.
Citation:


“These things I have spoken to you, that in Me you may have peace,” He told His disciples. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16:33) 




In contrast, “healthy communities” refers to a U.S. program linked to the World Health Organization, a specialized UN agency, which intends to impose its socialist uniformity on every community under the banner of peace. .... Its aim is to measure and monitor beliefs and values everywhere, then remediate all who refuse to compromise. To “promote the… optimal development of the mental health of the population,[12] it must stamp out Biblical faith and obedience. (See The UN Plan for Your Mental Health

Conform the Church to UNESCO’s Guidelines

The standards for 21st Century spirituality are outlined in UNESCO’s 1994Declaration on the Role of Religion in the Promotion of a Culture of Peace.” You probably haven’t heard of this “soft” international law signed in Barcelona in December, 1994. Yet, its guidelines have spread throughout the world, fueled by multicultural education, interactive technology, books such as the Harry Potter series, the media, movies, television and last, but not least, American churches.  
As you read these short excerpts from UNESCO's Declaration on the Role of Religion, try to remember where and when you last heard these politically correct attitudes or assertions: 
  • “Religions haveled to division, hatred, and war.”
  • “Peace entails that we understand that we are all interdependent….collectively responsible for the common good.” 
  • “Our communities of faith have a responsibility to encourage conduct imbued with wisdom, compassion, sharing, charity, solidarity, and love; inspiring one and all to choose the path of freedom and responsibility. Religions must be a source of helpful energy.”
  • “We should distinguish fanaticism from religious zeal.”
  • “We will favor peace by countering the tendencies of individuals and communities to assume or even to teach that they are inherently superior to others.”
  • “We will promote dialogue and harmony between and within religions… respecting the search for truth and wisdom that is outside our religion.” 
  • “We call upon the institutions of our civil society, the United Nations System, governments, governmental and non-governmental organizations, corporations, and the mass media, to strengthen their commitments to peace and to listen to the cries of the victims….”
  • "We call upon the different religious and cultural traditions to join hands… and to cooperate with us….”
In case you are wondering how UNESCO could possibly be linked to Chicago’s Council of Religious Leaders or to Methodist Bishop Sprague, lets go back to the fifties again. There we see both the roots of religious synthesis ( the blending and blurring of beliefs and convictions through the consensus process) and the hidden partnerships that link church leaders to powerful politicians who carry the “Christian” social and economic agenda into Congress and the White House.
 
[Find more information here: : Its Purpose and Its Philosophy]

Build the Framework for Global Control

In 1942, six years before the World Council of Churches was formally launched, its organizers within the Federal Council of Churches held a National Study conference at Wesleyan University in Ohio. Among the 30 delegates were 15 bishops, seven seminary presidents, and eight college and university presidents.

John Foster Dulles, who later became Secretary of State in the Eisenhower administration, chaired the conference. As head of the Federal Council's inter-Church “Commission to Study the Bases of a Just and Durable Peace,” Dulles submitted the conference report. It recommended:
  • a world government of delegated powers 
  • immediate limitations on national sovereignty
  • international control of all armies and navies
  • a universal system of money
  • worldwide freedom of immigration
  • a democratically controlled international bank [the Federal Reserve]
  • even distribution of the world’s natural wealth. [15]
That was 1942!  Soon afterwards, Time magazine wrote a summary of the report. In its statement below, notice these words:  “a new order... through voluntary cooperation within the framework of democracy or through explosive political revolution.” This solution, “voluntary cooperation within the framework of democracy” gives us a glimpse of the true meaning of nice-sounding words such as democracy, volunteerism, participation (involving everyone in  the consensus process), partnerships, and civil society:
 
“Some of the conference’s economic opinions were almost as sensational as the extreme internationalism of its political program. It held that a ‘new order of economic life is both imminent and imperative' – a new order that is sure to come either ‘through voluntary cooperation within the framework of democracy or through explosive political revolution.’ ...it denounced various defects in the profit system for breeding war, demagogues and dictators…. Instead, 'the church must demand economic arrangements measured by human welfare…'[16]
 
In 1943, John Foster Dulles convened another Council of Churches conference. It endorsed “Six Pillars of Peace,” a plea for a world political organization – a United Nations.  In his speech, recorded in the Council’s 1944 Biannual Report, Dulles said,
 
"Interest in this subject had been enormously increased by the declaration of the Moscow conference, which stressed the necessity of creating at the earliest possible moment a general international organization…. This statement, signed by more than 1,000 Protestant leaders, was given to the press and mailed to the President and members of Congress.”[17]

The most infamous of the Council leaders, Alger Hiss, was an active member of the Communist party. That didn’t keep him from serving President Roosevelt both in the State Department and as his adviser at the 1945 Yalta Peace Conference. Nor did it block his acceptance as coauthor of the UN charter and as Secretary General of the United Nations organizing conference in San Francisco in 1945. The Soviet connection may even have encouraged John Foster Dulles to recommend that Hiss head up the multimillion dollar Carnegie Endowment for International Peace. Strong links to high places would speed their agenda. 

Establish the One World Church

While world socialism and economic redistribution [18] topped the Council agenda, global spirituality followed close behind.  Speaking to the Methodist General Conference in 1948, Bishop G. Bromley Oxnam, President of the American wing of the newly formed World Council of Churches, announced the Council’s slogan: “One Church for One World.” [19] He continued,

“Methodism is determined to preach a gospel that insists that all men are brothers and children of one Father, to whom final loyalty is due.”[20]

Since then, the mindset of the American public has slowly conformed to the global standards. That, too, was planned long ago. When the International Congress on Mental Health met in London back in 1948, it presented a report titled “Mental Health and World Citizenship.” Listen to the message:      
       “Social institutions such as family and school impose their imprint early.... Thus prejudice, hostility or excessive nationalism may become deeply embedded in the developing personality... often at great human cost.... Change will be strongly resisted unless an attitude of acceptance has first been engendered.[21]

With church and education leaders paving the way, that “attitude of acceptance” is fast becoming the norm both in churches and communities. To the general public, politically correct spirituality and world government seem normal and necessary. Even in churches uniformity based on compromise has become more acceptable than Biblical unity based on the cross. Those who resist the new ideology are painted as enemies to peace and progress.  

Jesus’ warned us this would happen:  

“I chose you out of the world, therefore the world hates you….  If they persecuted Me, they will also persecute you…. because they do not know Him who sent Me.” John 15:20-21 

Many churches today ignore those verses. They seem so obsolete and irrelevant. But reality tells us that -- in the years ahead -- those who resist “common ground”  will face increasing pressures to keep silent or to compromise.  History is repeating itself, and our models may be the forgotten pilgrims who fled to America three centuries ago. Like many faithful Christians today, they longed for freedom to follow the uncompromising truth that is no longer tolerated by religious leaders and a secular/pluralistic culture.

A little book called, Seeing the Invisible: Ordinary People of Extraordinary Faith, shows the similarities between politically correct 17th Century England and our nation at the dawn of the third millennium: 
October 1662 was a dark month for the church of Jesus Christ in Scotland, comparable only to Black Bartholomew’s Day in England two months earlier. Then two thousand English pastors and teachers had been evicted for their unwillingness to comply with the terms of the Act of Uniformity. ...all Scottish preachers were required to seek preordination at the hands of the bishops -- a measure to which few could submit in good conscience…. Those who would not comply should lose their ministries forthwith….  

"The compilers of this retrograde legislation imagined that most of Scotland’s preachers were like themselves, loving security and income above considerations of conscience. They anticipated that no more than ten men would prove awkward and refuse reordination. In the event, over four hundred Scottish preachers chose poverty, homelessness, suffering and even death rather than the path of compromise."[22]

The framework for global control is in place. So is the process for managing, molding and monitoring “healthy communities” and “healthy people” around the world.

Three centuries ago, this nation offered a shelter – a place of refuge from the persecution that has pursued God’s faithful followers since Christ died on the cross. When our nation shuts its doors to Biblical truth, where will Christians hide? 

The answer is simple: in Jesus. The Bible tells us that all who desire to live godly in Christ Jesus will suffer persecution.” (2 Timothy 3:12). But, in the midst of the struggles, He will fill us with a peace the world can never understand. By His grace, we will stand firm and immovable while demonstrating His gentle love to all who hunger and thirst for the everlasting peace and unity only found in Him.
Citation:


"...let us run with endurance the race that is set before us,    
 looking unto Jesus, the author and finisher of our faith,    
who for the joy that was set before Him endured the cross..."
Hebrews 12:1-2
   




Endnotes:   
1. John Shelby Spong, Why Christianity Must Change or Die (HarperSanFrancisco, 1998), pages 198-199.   
2. Government partners must comply with Federal guidelines and standards, even when they clash with Biblical values. See  Trading U.S. Rights for UN Rules  and Federalism
3. For more information, read "Witnessing vs. Proselytizing" and "Is Evangelism Possible without Targeting?"
4. "Religious leaders fear Southern Baptist presence may spark hate crimes," Associated Press, 28 November 1999.
5. UNESCO’s Declaration of Principles on Tolerance
6. Frank York, "Is Christianity a 'hate crime?' World Net Daily, 3 December 1999.
7. Southern Baptist leaders disagree with Chicago’s Leaders’ hate Crimes Assertion,” Zondervan Newz Service, 1/3/00, at www.zondervan.com/zns.htm
8. "Religious leaders fear Southern Baptist presence may spark hate crimes," Associated Press, 28 November 1999.
9. Frank York, “Is Christianity a ‘hate crime’? World Net Daily, December 3, 1999.
10. Ibid.
11. http://gbgm-umc.org/programs/shalom/scondlev.htm
12.Nations for Mental Health: http://www.who.int/msa/nam/nam6.htm
13. Edgar C. Bundy, Collectivism in the Church (,1958), page 196-197, referring to the World Council of Churches’ 1954 Biannual Report, page to page 58.
14. Bundy, page 197-198.
15. Bundy,
16. Time, March 16, 1942.
17. Bundy, page 91.
18. Bundy, page 209. Here you see two of the three goals at the heart of Sustainable Development: Worldwide economic redistribution and socialist equality. The third is global management of the environment -- another means of managing human resources. See  Local Agenda - The U.N. Plan for Your Community.
19. Bundy,  203.
20. Bundy, 204-205. Some members of the U.S. Congress were not pleased with the World Council agenda. Some found it downright dangerous. On July 21, 1953, Bishop Oxnam was called before the Committee on Un-American Activities of the House of Representatives. (page 207)
21. We have a copy of  the report titled “Mental Health and World Citizenship.”
22. Faith Cook, Seeing the Invisible: Ordinary People of Extraordinary Faith (Durham, England: Evangelical Press, 1998), page 141. 



http://www.crossroad.to/articles2/011/ConformingChurch.htm


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MessagePosté le: Mer 13 Avr - 04:03 (2016)    Sujet du message: CONFORMER L'EGLISE AU NOUVEL ORDRE MONDIAL Répondre en citant

CONFORMER L'EGLISE AU NOUVEL ORDRE MONDIAL











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MessagePosté le: Mer 13 Avr - 04:22 (2016)    Sujet du message: POPE FRANCIS : FUNDAMENTALISTS MUST BE CONVERTED TO MARY TO STOP TERROR Répondre en citant

POPE FRANCIS : FUNDAMENTALISTS MUST BE CONVERTED TO MARY TO STOP TERROR

April 11, 2016



“Marvelous in her shrewdness and cunning is the Romish Church. She can read what is to be…The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests. History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people.”1

Pope Francis and the Vatican are using the issue of terrorism, which they term “fundamentalism,” to their advantage to insert Catholic principles and policies into international politics and reestablish her authority over both church and state. Pope Francis knows how to effectively exploit the emotions of the mournful, the panic-stricken, the fearful and anyone else in a vulnerable state of mind and take advantage of them so that they will sympathize with him. He politicizes his public speeches and written statements to propagate his self-serving agenda and solutions for the social, environmental, economic and moral evils that exist in the world, some of which are created by that very system. The attacks in Brussels, Belgium were no exception; Pope Francis eagerly seized the opportunity to get his message across.

Under a headline that reads “After Brussels attacks, Pope asks Virgin Mary to ‘convert the hearts of fundamentalists,’” the Catholic Herald reports “In the wake of the terrorist attacks on Brussels, Pope Francis has requested prayers for the conversion of heart of those taken in by fundamentalism. At his Wednesday audience, the Pope said: ‘To all, I ask that you persevere in prayer and in asking the Lord in this Holy Week to comfort the hearts of the afflicted and to convert the hearts of those people taken in by cruel fundamentalism.’ He then led the crowd in saying a Hail Mary. The Pope said: “I renew an appeal to all people of good will to unite in the unanimous condemnation of these cruel abominations that have only caused death, terror and horror.”2

Pope Francis has ridden the theme of religious fundamentalism time and time again. He once stated that “Fundamentalism is a sickness that is in all religions…who believe they possess the absolute truth and go ahead dirtying the other with calumny, with disinformation, and doing evil. They do evil.”3 Again Pope Francis said that “religious fundamentalism isn’t religion, it’s idolatry, adding that ideas and false certainties take the place of faith, love of God and love of others. You cannot cancel a whole religion because there is a group or many groups of fundamentalists at certain moments of history.”4

In an address to a delegation of Muslims, Jews, Buddhists, and Hindus at an event commemorating the 50th anniversary of a document from the Vatican Two Council concerning interfaith relations, “Pope Francis called on the world’s religions to join forces in the fight against fundamentalism and extremism, arguing instead for a focus on ‘positive values’ such as the promotion of peace, care for the poor, and environmental protection.”5

Again, speaking before a joint session of congress, the plea is uttered “Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind.”6

The running thematic thread throughout the Pope’s speeches is his reiteration of destroying fundamentalism through the unification of nations and religions; the head of said union being the Pope of course, whose universal solution to every issue threatening peace and security is Sunday sacredness. However, in this particular speech following the Brussels attacks, another component is added to the equation, which is the request for prayer for those taken in by fundamentalism and invoking Mary [now dead] for the prayers to be answered. “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.”7

Given the definition of “fundamentalist” provided by the Pope himself–those who believe in absolute truth and who criticize other religions–the historical record of the Papacy’s past cruelties and Bible prophecy, there is no ambiguity whatsoever as to who the real targets are, the “fundamentalists” that need to be converted through Mary’s intervention or otherwise be tortured and utterly destroyed. That targeted group is none other than those defined in Revelation 12:17, and who go forth fearlessly proclaiming the Three Angels’ Messages, which inevitably unveils the identity and corruption of the system of Babylon as well as her final demise. Are the people of God so firmly established in the truth that they will not be moved when the pressure is brought upon them with unrelenting intensity, will they continue to bear the straight testimony? May God help us!

Sources
1. White, Ellen. The Great Controversy (1911), page 580
2. http://www.catholicherald.co.uk/news/2016/03/23/after-brussels-attacks-pope…
3. http://www.catholicherald.co.uk/news/2015/11/30/pope-francis-says-he-is-not…
4. Ibid
5. Ibid
6. https://www.washingtonpost.com/news/the-fix/wp/2015/09/24/pope-franciss-spe…
7. White, Ellen. The Great Controversy (1911), page 588


http://prophesyagain.org/pope-francis-fundamentalists-must-be-converted-to-mary/


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MessagePosté le: Ven 15 Avr - 04:17 (2016)    Sujet du message: CATHOLIC-WCC GROUP PURSUES NEW MANDATE Répondre en citant



CATHOLIC-WCC GROUP PURSUES NEW MANDATE 


Just an other important coming out. The nazi WCC always be under the control of the gnostic babylonian system of Rome/Vatican and the Jesuits. All their program is also the same as the UN agenda. The Second Vatican Council began under Pope John Paul II. You can't have better prove of their affiliation. The ecumenical movement or interreligious dialogue was create to destroy the true christianity and to bring this pagan worship to mother Earth and to the Sun god.


Executives of the JWG together with the WCC general secretary.

13 April 2016
Future collaborative work of the Roman Catholic Church with the World Council of Churches (WCC) was the focus of the latest meeting of executives of their Joint Working Group (JWG) in Geneva, 11 -12 April 2016.

The JWG, a collaborative ecumenical effort begun in 1965 at the end of the Second Vatican Council, was one of the first fruits of the ecumenical spring engendered by the council and recently observed its fiftieth year. The executive group is planning for the next round of initiatives, to be taken up by the JWG plenary group in its September meeting.

Participants included, from the Pontifical Council for Promoting Christian Unity, Archbishop Diarmuid Martin of Dublin, co-moderator; secretary of the PCPCU Bishop Brian Farrell; Msgr Juan Usma Gomez, who heads the PCPCU’s ecumenical outreach to Pentecostals and evangelicals; and  Rev. Andrzej Choromanski, the PCPCU’s point person for multilateral ecumenical initiatives. From the World Council of Churches, participants included co-moderator Metropolitan Nifon of Târgovişte, WCC associate general secretary Prof. Fr Ioan Sauca, director of Faith and Order Rev. Dr Odair Pedroso Mateus, and WCC special advisor Rev. Dr Martin Robra.

WCC’s general secretary, Rev. Dr Olav Fykse Tveit, welcomed the group, saying, “I am happy to see a new phase and a new modus for the Joint Working Group. It is open to the broader issues of the pilgrimage of justice and peace, and I hope it will explore interreligious encounter, especially with the Jewish community, seeking to implement the Paris accord in the life of the churches, striving together to address the dark side of religion in violence, and offering a witness of solidarity as churches against religious discrimination against Christians and others. Our quest for unity is also through shared theological reflection on the suffering world we serve.”

Prompted by a request from the general secretary, and led by a presentation by Archbishop Martin, the group engaged in appreciative discussion of the new apostolic exhortation from Pope Francis, entitled Amoris laetitia, which offers moral and pastoral guidance on issues of the family, youth, sexuality, and education.

Along with reviewing recommendations from the previous executive committee, the group received updates on the WCC’s pilgrimage of justice and peace and from its programmes on migrants and refugees, interreligious dialogue and cooperation, and the work of Faith and Order.

Future undertakings will likely include explorations of interreligious dialogue in face of violence; the connections of religion and violence; refugees and migration; and support for the Day of Prayer for the Care of Creation, promoted by Pope Francis after an earlier initiative by the Ecumenical Patriarch.

Said Faith and Order director, Odair Pedroso Mateus, “The ongoing work of Faith and Order on moral discernment in the churches is given added impetus by the apostolic exhortation. Amoris laetitia provides an entry point for our joint efforts to illuminate the process of moral formation and discernment with a view to preventing further divisions on this issue.”

Said Robra, “Thanks to this work with the PCPCU and the impulses given by Pope Francis, the cooperation between WCC and the Roman Catholic Church has significantly intensified in recent years - most notably with the Pontifical Councils for Interreligious Dialogue, the Pastoral Care for Migrant and Itinerant Peoples and Justice and Peace.”

In his congratulatory message on the anniversary last year, Pope Francis urged the group to dive ever deeper, noting, “We must recognize, though, that in spite of the many ecumenical achievements of the past half century, Christian mission and witness still suffer due to our divisions…. The Joint Working Group should not be an inward-looking forum.  Rather, it must become ever more a ‘think-tank,’ open to all the opportunities and challenges facing the churches today in their mission of accompanying suffering humanity on the path to the Kingdom, by imbuing society and culture with Gospel truths and values.”
The next plenary of the JWG is scheduled for 13-17 September 2016 at the Château de Bossey, Celigny, near Geneva.
Read also:
WCC, Roman Catholic joint group celebrate 50 years of ecumenical work (WCC press release of 25 June 2015)
Ninth Report of the Joint Working Group (2014)
Archbishop Diarmiud Martin’s reflections on the pope’s new apostolic exhortation


http://www.oikoumene.org/en/press-centre/news/catholic-wcc-group-pursues-ne…
http://marialeroux1.clicforum.fr/images/wysiwyg.html?5#


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MessagePosté le: Ven 15 Avr - 05:06 (2016)    Sujet du message: MERE TERESA SERA CANONISEE LE 4 SEPTEMBRE / Mother Teresa to be canonised on September 4 Répondre en citant

MERE TERESA SERA CANONISEE LE 4 SEPTEMBRE

ENGLISH : Mother Teresa to be canonised on September 4
http://www.catholicherald.co.uk/news/2016/03/15/mother-teresa-to-be-canonis…

Le pape François a signé ce mardi le décret de canonisation de Mère Teresa de Calcutta, Prix Nobel de la paix et figure mondiale de la charité. Source AFP

Publié le 15/03/2016 à 11:42 - Modifié le 15/03/2016 à 12:18 | Le Point.fr



Mère Teresa sera canonisée le 4 septembre © TIM GRAHAM

Mardi matin, le pape François a signé le décret de canonisation de Mère Teresa de Calcutta, Prix Nobel de la paix et figure mondiale de la charité, qui sera déclarée sainte le 4 septembre. Ce dernier feu vert est intervenu lors d'un consistoire chargé d'examiner la cause de la religieuse au sari blanc bordé de bleu, décédée en 1997, a annoncé le Vatican. Béatifiée en 2003, la religieuse à la détermination de fer devenue un monument de l'Église catholique est déjà célébrée dans le calendrier canonique le 5 septembre, anniversaire de sa mort. Le lieu de la canonisation n'a cependant pas été précisé. L'Église indienne a insisté pour que le pontife argentin vienne la célébrer à Calcutta, mais plusieurs sources au Vatican assurent qu'un tel voyage n'est pas à l'ordre du jour et que la canonisation aura lieu à Rome.

En 2003, la béatification de la religieuse indienne par le pape Jean-Paul II, dont elle était très proche, avait rassemblé 300 000 fidèles autour de la place Saint-Pierre. Outre Mère Teresa, le consistoire a validé la canonisation le 16 octobre du Mexicain José Luis Sanchez del Rio (1914-1928), tué pour sa foi à l'âge de 14 ans, et du curé Brochero (1840-1914), un prêtre argentin très populaire qui circulait à dos de mule au contact des exclus. Le consistoire a aussi donné son feu vert à la canonisation le 5 juin du prêtre polonais Stanislas Papczynski (1631-1701) et de la Suédoise Marie-Elisabeth Hesselblad (1870-1957). Luthérienne convertie au catholicisme et devenue religieuse, elle a déjà été déclarée Juste parmi les nations pour avoir sauvé des juifs pendant la Seconde Guerre mondiale à Rome.

Au paradis
 
La canonisation équivaut à une reconnaissance officielle par l'Église du fait qu'une personne est au paradis. Elle doit pour cela être à l'origine de deux miracles après sa mort, l'un pour sa béatification, l'autre pour sa canonisation, signes de sa proximité avec Dieu. Pour Mère Teresa, le Vatican a battu tous ses records de rapidité en reconnaissant un premier miracle dès 2002, qui a permis sa béatification. Et en décembre, l'Église a reconnu le caractère miraculeux, attribué à l'intercession de la religieuse, de la guérison en 2008 d'un ingénieur brésilien alors âgé de 35 ans et souffrant de multiples tumeurs au cerveau. Née en 1910 dans une famille albanaise en Macédoine, Agnès Gonxha Bojaxhiu est entrée dans les ordres à 18 ans et a été envoyée enseigner en Inde. Un peu plus de vingt ans plus tard, elle fonde en 1950 sa propre congrégation, les Missionnaires de la charité, qui consacrent leur vie de manière radicale « aux plus pauvres d'entre les pauvres ». Oeuvrant d'abord à Calcutta, la congrégation s'est développée dans le monde entier. Elle compte aujourd'hui 4 500 religieuses, dont quatre ont été assassinées la semaine dernière au Yémen. Prix Nobel de la paix en 1979, Mère Teresa est décédée en 1997 à Calcutta, où elle repose dans la maison mère de sa congrégation.

Mais la procédure canonique en vue de sa béatification a aussi révélé, à travers des extraits poignants de sa correspondance, qu'elle avait souffert dans sa foi pendant la majeure partie de sa vie, allant jusqu'à douter parfois de l'existence de Dieu. « Jésus a un amour tout particulier pour vous. Pour moi, le silence et le vide sont si importants que je regarde et ne vois pas, que j'écoute et n'entends pas », avait-elle écrit en 1979 à un confesseur, le père Michael Van Der Peet. Mère Teresa a eu également ses détracteurs, qui lui ont reproché de s'être montrée peu regardante sur l'origine des donations qui lui étaient faites et d'avoir maintenu une opposition farouche à la contraception comme à l'avortement. Le pape François, qui l'avait rencontrée à l'occasion d'un synode en 1994 à Rome, a raconté en 2014 avoir été impressionné par sa force de caractère, tout en reconnaissant : « J'aurais eu peur si elle avait été ma supérieure. »

http://www.lepoint.fr/societe/mere-teresa-la-date-de-sa-canonisation-devoilee-15-03-2016-2025460_23.php 


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MessagePosté le: Dim 17 Avr - 05:01 (2016)    Sujet du message: LE SYNODE DE L'EGLISE ORTHODOXE RUSSE HORS-FRONTIERES PROPOSE DES CORRECTIONS AUX PROJETS DE DOCUMENTS DU FUTUR CONCILE PANORTHODOXE Répondre en citant

LE SYNODE DE L'EGLISE ORTHODOXE RUSSE HORS-FRONTIERES PROPOSE DES CORRECTIONS AUX PROJETS DE DOCUMENTS DU FUTUR CONCILE PANORTHODOXE

on 15 April 2016

Le synode des évêques de l’Église orthodoxe russe hors-frontières s’est adressé par un communiqué à son clergé et ses fidèles, au sujet du futur Concile panorthodoxe. « À la lumière de la publication de documents qui doivent être examinés lors du futur Concile panorthodoxe en Crète du 16 au 27 juin 2016, le synode des évêques de l’Église orthodoxe hors-frontières a procédé à l’examen des textes concernés, à l’instar de nombreux hiérarques, clercs et laïcs qui continuent la préparation au grand Concile, et souhaite communiquer à son troupeau gardé de Dieu et à tous les propositions que nous soumettons, étant donné que les documents du Concile éveillent l’intérêt et chez beaucoup provoquent des questions » est-il dit dans le communiqué. « L’usage, dans certains textes, de termes qui permettent une double interprétation, l’absence d’exactitude théologique et l’utilisation d’un langage ecclésiologique étranger à la sainte Tradition de l’Église, nécessitent des commentaires qui peuvent mener à la correction du texte entier » est-il encore dit dans le texte du Synode. Il est question, en premier lieu, de deux documents : « Les relations de l’Église orthodoxe avec le reste du monde chrétien » et « La mission de l’Église orthodoxe dans le monde contemporain ». En outre, des questions se posent au sujet du règlement du Concile lui-même. Le synode de l’Église orthodoxe russe hors-frontières a exprimé également des remarques au sujet de la procédure et de l’autorité du Concile et de tous les documents approuvés par lui au sein du monde orthodoxe. « Nous avons préparé les remarques susmentionnées, afin de proposer à l’examen du futur Concile certaines corrections importantes aux documents, dans l’esprit d’une collaboration fraternelle, pour soutenir nos frères hiérarques des autres Églises locales qui s’expriment de façon similaire (…) et aussi afin d’assurer au troupeau préservé de Dieu qui nous est confié par le Christ que les pasteurs eux-mêmes portent une attention particulière à la tâche qui leur est impartie d’étudier les documents » est-il dit encore dans le message. Et de conclure : « De tels textes, maintenant comme au cours de toute l’histoire, passent par bien des stades de préparation et de révision ; et le fait que nous, avec d’autres, avons identifié de sérieuses lacunes dans quelques-uns des documents proposé à l’examen du futur Concile, ne doit provoquer ni crainte, ni anxiété ».

Source

http://orthodoxie.com/le-synode-de-leglise-orthodoxe-russe-hors-frontieres-propose-des-corrections-aux-projets-de-documents-du-futur-concile-panorthodoxe/http://marialeroux1.clicforum.fr/images/wysiwyg.html?5#


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MessagePosté le: Lun 18 Avr - 01:57 (2016)    Sujet du message: C9: 14e REUNION DU CONSEIL DES CARDINAUX Répondre en citant

C9: 14e REUNION DU CONSEIL DES CARDINAUX

Et les différents gouvernements du monde entier imposeront ces lois "canoniques"
à tous les humains mais toujours en cachant le fait que tout est décidé à partir des hauts niveaux de la hiérachie jésuite/catholique.
 
En route, un dicastère pour la famille

12 avril 2016Anita BourdinPape François, Rome


Réunion du C9 avec le pape François, L'Osservatore Romano

La 14e réunion du Conseil des cardinaux a commencé lundi, 11 avril, sous la présidence du pape François. Elle s’achève demain, mercredi 13 avril.

Le « Conseil des cardinaux » institué par le pape François pour l’aider dans le gouvernement de l’Eglise et la réforme de la Curie romaine est composé de neuf cardinaux représentant les cinq continents : Oscar Andres Rodriguez Maradiaga (Honduras, coordinateur), Giuseppe Bertello (Italien, Vatican), Francisco Javier Errazuriz Ossa (Chili, pour l’Amérique latine), Sean Patrick O’Malley (Etats-Unis, pour l’Amérique du Nord), Oswald Gracias (Inde, pour l’Asie), Reinhard Marx (Allemagne, pour l’Europe), Laurent Monsengwo Pasinya (RDC, pour l’Afrique), George Pell (Australie, pour l’Océanie) et Pietro Parolin (Secrétaire d’État).

Le pape François préside les réunions, qui ont lieu au rythme de deux sessions quotidiennes.

Le pape a déjà institué un Secrétariat pour l’économie, un Secrétariat pour les media du Vatican et une Commission pour la protection des mineurs.

Au cours du synode d’octobre 2015, le pape a aussi créé un nouveau dicastère rassemblant ceux pour les laïcs, pour la famille et pour la vie et il a institué une commission pour coordonner sa mise en place.

« J’ai décidé d’instituer un nouveau dicastère avec compétence sur les laïcs, la famille et la vie, qui remplacera le Conseil pontifical pour les laïcs et le Conseil pontifical pour la famille et auquel sera reliée l’Académie pontificale pour la vie », a déclaré le pape François.

Il a précisé la mise en place d’une commission ad hoc : « A ce sujet, j’ai constitué une commission qui rédigera un texte qui dessine canoniquement les compétences du nouveau dicastère et qui sera soumis à la discussion au Conseil des cardinaux qui aura lieu en décembre prochain. »

Les réunions du Conseil des 9 cardinaux avaient déjà envisagé cette solution. Mais le pape François a choisi d’annoncer sa décision au cœur du synode, le 22 octobre 2015 en la fête de saint Jean-Paul II qu’il a appelé, mercredi 21 octobre, à l’audience du mercredi, comme « le pape de la famille » : il a en quelque sorte placé le nouveau dicastère sous son patronage.

Des observateurs à Rome ont vu dans cette décision la convergence entre le travail du « C9 » et le travail des diocèses du monde et des synodes pour la famille.



Un second pôle a été annoncé : ce serait un dicastère réunissant les questions de la charité et de la justice et la paix.

Les précédentes réunions du C9 ont eu lieu les 1-3 octobre 2013, 3-5 décembre 2013, 17-19 février 2014, 27-30 avril 2014, 9-11 décembre 2014, 9-11 février 2015, 13-15 mars 2015, 8-10 juin 2015, 14-16 septembre 2015, 10-12 décembre 2015, 8-9 février 2016.



https://fr.zenit.org/articles/c9-14e-reunion-du-conseil-des-cardinaux/


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MessagePosté le: Ven 22 Avr - 05:09 (2016)    Sujet du message: POPE’S ADDRESS TO ITALIAN CARITAS CHAPTERS Répondre en citant

POPE’S ADDRESS TO ITALIAN CARITAS CHAPTERS

Front line of warriors of Rome in communities for these end times
 
‘See, therefore, the main objective of your being and of your acting: to be stimulus and spirit so that the whole community grows in charity and is able to find ever new ways to be close to the poorest, able to read and address the situations that oppress millions of brothers – in Italy, in Europe, in the world

April 21, 2016 ZENIT StaffPapal Texts, Pope and Holy See, Sports and Leisure

 
PHOTO.VA - OSSERVATORE.VA

Below is a ZENIT translation of Pope Francis’ address to Italian Caritas chapters whom he met with this morning in the Vatican’s Paul VI Hall :

***
Dear Brothers and Sisters,

I receive you at the end of the works of your National Congress and I greet you all affectionately. I greet cordially Cardinal Francesco Montenegro, President of Italian Caritas, and I thank him for the words he addressed to me on behalf of you all. Your meeting takes place 45 years after the birth of this ecclesial organization, which Blessed Paul VI intensely desired, and he wanted it to have a pastoral and educational character. In 1972, on the occasion of the first national meeting with Caritas, he entrusted this mandate to it: To sensitize the local Churches and individual faithful to the meaning and duty of charity in ways that are consonant with the needs and the times” (Insegnamenti X, [1972], 989). Today, with renewed fidelity to the Gospel and to the mandate received, you go forward on new paths of encounter and verification to deepen and orientate to the best what you have undertaken and developed up to now.

Your educational mission, which is always geared to communion in the Church and to a service with wide horizons, calls you to the commitment of a concrete love for every human being, with a preferential option for the poor, in whom Jesus Himself asks you for help and closeness (cf. Matthew 25:35-40). A love that is expressed through gestures and signs, which represent “an innate form to the pedagogical function of Caritas at every level,” as my Predecessor Benedict XVI stressed, who then added: “I hope you will be able to cultivate to the best the quality of the works that you were able to invent. Render them, so to speak, “eloquent,” being concerned above all with the interior motivation that animates them, and with the quality of the testimony that emanates from them. They are works born of the faith. They are works of the Church, expression of the attention to the one in greatest need. They are pedagogical actions because they help the poorest to grow in their dignity, the Christian communities to walk following Christ, the civil society to assume consciously it obligations” (Address to the Italian Caritas in 2011: Insegnamenti VII, 2, [2011], 776).

In face of the challenges and the contradictions of our time, Caritas has the difficult but fundamental task to so act that the charitable service becomes the commitment of every one of us, namely, that the entire Christian community become the subject of charity. See, therefore, the main objective of your being and of your acting: to be stimulus and spirit so that the whole community grows in charity and is able to find ever new ways to be close to the poorest, able to read and address the situations that oppress millions of brothers – in Italy, in Europe, in the world. Particularly important, in this connection, is the role of promotion and formation that Caritas has in relations with the diverse expressions of volunteer work. Volunteer work that in turn is called to invest time, resources and the ability to involve the entire community in the commitments of solidarity that go forward. As your task of stimulus is also essential in dealing with the civil institutions and for adequate legislation, in favor of the common good and the protection of the weakest members; a commitment that is concretized in the constant offer of occasions and instruments for an adequate and constructive knowledge of the situations.

In face of the global challenges that sow fear, iniquity, financial speculations – also on food –, environmental degradation and wars, it is necessary, along with daily work on the territory, to carry forward the commitment to educate to respectful and fraternal encounter between cultures and civilizations, and to the care of Creation for an “integral ecology.” May Italian Caritas be faithful also in this to its statutory mandate. I encourage you not to tire to promote, with tenacious and patient perseverance, communities that have a passion for dialogue, to live conflicts in an evangelical way, without denying them but making them occasions of growth, of reconciliation: this is the peace that Christ has won for us and that we are sent to bring. May your boast always be the will to go back again to the causes of the poverties, to try to remove them: the effort to prevent marginalization; to affect the mechanisms that generate injustice; to work against every structure of sin. For this purpose, it is a question of educating individuals and groups to styles of life that are aware, so that all truly feel themselves responsible for all. And this, beginning with the parishes: it is the precious and capillary endeavour of the parochial Caritas, which must be continued to spread and multiply on the territory.

I want to encourage you also to continue in your commitment and closeness in your relations with immigrant persons. The phenomenon of the migrations, which today presents critical aspects that need to be managed with organic and farsighted policies, also remains always a richness and a resource, under several points of view. Therefore, your work is precious, which, beside the solidaristic approach, tends to privilege choices that favour increasingly the integration between foreign populations and Italian citizens, offering basic workers cultural and professional instruments adapted to the complexity of the phenomenon and to its peculiarities.

The testimony of charity becomes authentic and credible when it commits all moments and relations of life, but its cradle and its home is the family, the domestic Church. The family is constitutionally “Caritas” because God Himself made it so: the spirit of the family and of its mission is love, that merciful love that – as I reminded in the Post-Synodal Apostolic Exhortation Amoris Laetitia – is able to accompany, discern and become part of situations of fragility. The most complete responses to many hardships can be offered in fact by those families that, overcoming the temptation of “short” and episodic solidarity, sometimes also necessary, choose to collaborate among themselves and with all the other solidaristic services of the territory, offering the resources of their own daily availability. And how many beautiful examples of this we have in our communities!

With full confidence in the presence of the Risen Christ and with the courage that comes from the Holy Spirit, you will be able to go forward without fear and discover ever new prospects in your pastoral commitment, reinforce styles and motivations, and thus respond ever better to the Lord who comes to meet us in the faces and the stories of our neediest sisters and brothers. He is at the door of our heart, of our communities, and waits for someone to answer his discreet and insistent “knocking”: He awaits charity, that is, the Lord’s merciful “caress” through the “hand” of His Church, a caress that expresses the tenderness and closeness of the Father. In today’s complex and interconnected world, may your mercy be attentive and informed, concrete and competent, capable of analyses, researches, studies and reflections; personal but also communitarian, credible by dint of a coherence that is evangelical testimony and, at the same time, organized and formed, to furnish services that are ever more precise and targeted; responsible, coordinated, capable of alliances and innovations; delicate and welcoming, full of significant relations, open to all, solicitous in inviting the little ones and the poor of the world to take an active part in the community, which has its culminating moment in the Sunday Eucharist. Because the poor are the strong proposal that God makes to our Church, so that she grows in love and in fidelity, and so the communion with Christ in the Mass finds coherent expressions in the encounter with Jesus Himself present in the littlest brothers. So may be your, our caress, through the intercession of the Virgin Mary and of Blessed Paul VI. I bless you and accompany you with my prayer. And I recommend to you also to pray for me! Thank you.
[Original Text: Italian] [Translation by ZENIT]

https://zenit.org/articles/popes-address-to-italian-caritas-chapters/


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MessagePosté le: Sam 23 Avr - 03:31 (2016)    Sujet du message: CATHOLIC Répondre en citant

CATHOLIC
 
The word comes from the Greek meaning "through the whole," that is "universal," "world-wide," "all inclusive." This is the meaning when the word starts with a lower-case c as in "We need to become more catholic in our attitudes." In talking about the "Catholic church" (Catholic with a capital C), members often mean the "pope and the bishops" or "the Vatican." But Vatican Council II, in its Constitution on the Church, used several other terms with inclusive meanings like "the People of God."

For us in Jesuit education, the question is often "Are we maintaining and enhancing our 'Catholic Identity'? " Despite the fact that there are entire books devoted to the question, the answer is not easy to come by. A careful reading of the various essays on "The Issue of Catholic Identity" in A Jesuit Education Reader seems to indicate both that much is being done and that more needs to be done.

Some people, when they hear the word Catholic, think "thought control" or "one-issue myopia." Even if there is some justification for their attitude, they are probably operating with little more than news-media knowledge of Catholicism, with no sense of the rich and diverse Catholic intellectual tradition, the artistic tradition accompanying it, the Catholic social justice tradition since 1891, or the witness of heroic lives lived in the past and especially in our own time.

After the Council of Trent (1545-1563) and 16th-century Catholic reform, for centuries prior to the Second Vatican Council (1962-1965), there was a homogeneity to Catholic belief, theology, and practice in most of Europe and North America. That kind of unity now feels long-gone, for there is currently such a broad spectrum--one might almost say polarization--of Catholic theologies and spirituality that some Catholics feel "closer" to some Protestants than they do to other Catholics. It seems likely that the Catholic unity of the future will be far from uniformity, but rather will incorporate some of present-day pluralism within its unity.

Read more on the term "Catholic"
Click here for 3-minute video excerpt about the various forms of Catholicism.
See also Vatican Council II. 
See also Hellwig, The Catholic Intellectual Tradition in the Catholic University and other essays in the same section of A Jesuit Education Reader.

http://www.xavier.edu/jesuitresource/jesuit-a-z/view-all.cfm


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MessagePosté le: Lun 25 Avr - 04:20 (2016)    Sujet du message: CZECH PARLIAMENTARIANS PROBE PATHS TO PEACE Répondre en citant



CZECH PARLIAMENTARIANS PROBE PATHS TO PEACE

 

Written by Dr. Juraj Lajda, secretary general, UPF-Czech Republic

Monday, April 11, 2016


More pictures on the link down below


Prague, Czech Republic—UPF held a roundtable in the Czech Parliament to discuss the roles of religious and secular leaders in bringing peace.

More than 30 participants, including three members of Parliament, attended the roundtable discussion on April 11, 2016, which was titled “The Role of Politicians and Religious Leaders in Providing a Constructive and Wise Response to Critical Contemporary Challenges.” The discussion focused on ways that parliamentarians as well as leaders of religions, civil society and NGOs could contribute to lasting peace.

The meeting, hosted by Member of Parliament Mrs. Nina Nováková, was a follow-up to the International Leadership Conference held by UPF in Seoul, Korea, in February 2016, during which the International Parliamentarians Peace Association was launched on February 15 at the Seoul National Assembly, in the presence of 150 parliamentarians from all over the world.

In her opening speech, Mrs. Nováková, who also had spoken at the Seoul meeting, stressed the role of parliamentarians and their responsibility in the decision-making process. Maintaining peace is a demanding task requiring a total and sincere investment as well as a moral perspective, she said, reaffirming her commitment to peace as a parliamentarian.

Dr. Thomas Walsh, president of UPF International, outlined UPF‘s peace strategies and activities worldwide. He then elaborated on the International Parliamentarians Peace Association, which was created to bring together parliamentarians, beyond national, religious or political affiliations, to address current issues of conflict from a value-centered perspective, in collaboration with civil society leaders and faith-based organizations.

Dr. Aaron Rhodes, president of the Forum for Religious Freedom and former president of the International Helsinki Committee, emphasized that the struggle for human rights should not shy away from confrontation. He recommended that parliamentarians take on the fight for human rights on the national level, and recognized that in the name of human rights democracies sometimes adopt freedom-threatening policies, for example, some hate speech legislation. Human rights are rooted in natural law, he said, and we need to distinguish between natural human rights such as freedom of speech or religious freedom, and political human rights such as the right to have a job, shelter, etc.

Mr. Jacques Marion, regional secretary general of UPF-Europe, then outlined the plans and perspectives for UPF activities in Europe in 2016. One of the main points of focus of UPF in Europe, he said, is the strengthening of the family, suggesting that the family structure was a fitting framework for a balanced view of human rights in our pluralistic world. He introduced UPF representatives from Switzerland, Austria and the Czech Republic, who gave short overviews of their national and international activities.

A special welcome was given to H.E. Karel Schwarzenberg, a former Czech Republic foreign minister, a member of Parliament and the honorary chairman of the TOP 09 political party, who in brief remarks pointed out that human rights should not be applied at the cost of others in the peacebuilding process. Human rights should not be stolen by those who violate them, he concluded.

Also present at the roundtable were Mr. Jack Corley, regional chair of UPF-Europe, and Dr. No Hi Pak and Dr. Lan Young Moon, special advisors to UPF-Europe.

The discussion continued with participants bringing up various issues of human rights, peacebuilding, and freedom of speech. It was a significant step toward establishing and developing the International Parliamentarians Peace Association in the Czech Republic and in Europe.

http://www.upf.org/peace-education-and-human-development/peace-education-reports/6934-czech-parliamentarians-probe-paths-to-peace


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MessagePosté le: Mar 26 Avr - 00:30 (2016)    Sujet du message: THE CREATION OF PROPHET MUHAMMAD Répondre en citant

         
         





 
  
   
  
    
extracted from Spectrum Magazine August 2002         
from SpectrumMagazine Website         
recovered through WayBackMachine Website         
Spanish version         
Italian version         
   
 
Editor's note:

You just never know where or when some truly insightful information is going to cross our path to share with you.

How the Vatican created Islam.

   
The astonishing story from an ex-Jesuit priest, Alberto Rivera, which was told to him by Cardinal Bea while he was at the Vatican.
         
   
How about a "comic book" form of publication of important suppressed history about the Jesuit/Vatican hand in the creation of Islam and Islam's founder, the prophet Muhammad?
 
According to the Introduction to what you are about to read:
Citation:





"This information came from Alberto Rivera, former Jesuit priest, after his conversion to Protestant Christianity. It is excerpted from The Prophet, published by Chick Publications, P.O. Box 662, Chino CA 91708.
 
Since its publication, after several unsuccessful attempts on his life, he died suddenly from food poisoning. His testimony should not be silenced. Dr. Rivera speaks to us still."
 
 
         
"The Destruction of the Temple at Jerusalem" by Nicolas Poussin (1637)         
          






More complete information and color illustrations of this and related materials are available for viewing and purchase from www choosinglife.net/Islam.htm Internet website (note that the website address is case-sensitive to the capital I in the word Islam.)

Because of the provocative nature of this material, I (E.Y.) asked Rick Martin to contact SPECTRUM friend Eric Jon Phelps, author of the blockbuster research work VATICAN ASSASSINS, for his opinion.

 
This is what Eric wrote back via email:
Citation:





"This is from the Chick comic book 'Alberto' series, titled The Prophet. And it is absolutely true. Islam is a sword of the Church evidenced by who the Moslems have killed for the last 100 years."






Eric also said, in a later communication, that Dr. Alberto Rivera first publicly released this information back in 1988.
 
Of course, Eric would likely add another twenty pages of details to this document tracing the Jesuit hand in these shenanigans, but you'll be able to spot that thread easily enough from what is related in the following narrative (analysis by Eric Phelps of a recent example of the typically two-faced nature of Vatican propaganda as carried out through their controlled media puppetry.)

Pay attention to the overall picture being painted below; don't get caught up in arcane theological language and related concepts that obviously derive from Dr. Rivera's background. The Dark Energies, by any name, reveal themselves through their ACTIONS!


Also pay close attention to another thread running through the following narrative - one which provides important background for the long-running Arab-Israeli conflict.

 
In beautiful contrast to what you're programmed to believe through the media, that Arabs and Israelis can't get along, elsewhere in this issue of The SPECTRUM is a very warm and personal account of some Jews sharing in the hospitality of some Arabs.

The actual (natural) inclination for people of even diverse backgrounds to generally live in peace and get along with each other on common human grounds always reveals when there has been the instigation of conditions (by diabolical ones operating behind the scenes) that are calculated to artificially provoke strife and war.

 
The following is a good example of just such behind-the-scenes shenanigans that are carried out by ones long overshadowed by the Dark Energies.
  

 
Citation:





The Prophet, Muhammad
from ChoosingLife Website
recovered through WayBackMachine Website
 
What I'm going to tell you is what I learned in secret briefings in the Vatican when I was a Jesuit priest, under oath and induction.

A Jesuit cardinal named Augustine Bea showed us how desperately the Roman Catholics wanted Jerusalem at the end of the third century. Because of its religious history and its strategic location, the Holy City was considered a priceless treasure.

 
A scheme had to be developed to make Jerusalem a Roman Catholic city. The great untapped source of manpower that could do this job was the children of Ishmael.
 
The poor Arabs fell victim to one of the most clever plans ever devised by the Powers of Darkness.
 
 
         
          
          
Early Christians went everywhere with the gospel, setting up small churches, but they met heavy opposition.  
Both the Jews and the Roman government persecuted the believers in Christ to stop their spread.

But the Jews rebelled against Rome, and in 70 A.D. Roman armies under General Titus smashed Jerusalem and destroyed the great Jewish temple which was the heart of Jewish worship - in fulfillment of Christ's prophecy in Matthew 24:2.

 
On this holy place, where the temple once stood, the Dome of the Rock Mosque stands today as Islam's second most holy place.

Sweeping changes were in the wind. Corruption, apathy, greed, cruelty, perversion, and rebellion were eating at the Roman Empire, and it was ready to collapse. The persecution against Christians was useless, as they continued to lay down their lives for the gospel of Christ.


The only way Satan could stop this thrust was to create a counterfeit "Christian" religion to destroy the work of God.

 
The solution was in Rome. Their religion had come from ancient Babylon, and all it needed was a face-lift. This didn't happen overnight, but began in the writings of the "early church fathers".

It was through their writings that a new religion would take shape. The statue of Jupiter in Rome was eventually called St. Peter, and the statue of Venus was changed to the Virgin Mary. The site chosen for its headquarters was on one of the seven hills called "Vaticanus" - the place of diving serpent where the satanic Temple of Janus stood.


The great counterfeit religion was Roman Catholicism, called "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth" (Revelation 17:5). She was raised up to block the gospel, slaughter the believers in Christ, establish religions, create wars, and make the nations drunk with the wine of her fornication as we will see.

Three major religions have one thing in common - each has a holy place where they look for guidance. Roman Catholicism looks to the Vatican as the Holy City. The Jews look to the wailing wall in Jerusalem, and the Muslims look to Mecca as their Holy City.

 
Each group believes that they receive certain types of blessings for the rest of their lives for visiting their holy place.

In the beginning, Arab visitors would bring gifts to the "House of God" and the keepers of the Kaaba were gracious to all who came. Some brought their idols and, not wanting to offend these people, their idols were placed inside the sanctuary.

 
It is said that the Jews looked upon the Kaaba as an outlying tabernacle of the Lord, with veneration until it became polluted with idols.
 
 
         
The Kaaba, Mecca         
          
          
In a tribal contention over a well (Zamzam) the treasure of the Kaaba and the offerings that pilgrims had given were dumped down the well and it was filled with sand; it disappeared. 

Many years later Adb al-Muttalib was given visions telling him where to find the well and its treasure. He became the hero of Mecca, and he was destined to become the grandfather of Muhammad.

Before this time, Augustine became the bishop of North Africa and was effective in winning Arabs to Roman Catholicism, including whole tribes. It was among these Arab converts to Catholicism that the concept of looking for an Arab prophet developed.


Muhammad's father died from illness, and sons born to great Arab families in places like Mecca were sent into the desert to be suckled and weaned and spend some of their childhood with Bedouin tribes for training and to avoid the plagues in the cities.

 
After his mother and grandfather also died, Muhammad was with his uncle when a Roman Catholic monk learned of his identity and said:
Citation:





"Take your brother's son back to his country and guard him against the Jews, for by God, if they see him and know of him that which I know, they will construe evil against him. Great things are in store for this brother's son of yours."






The Roman Catholic monk had fanned the flames for future Jewish persecutions at the hands of the followers of Muhammad.
 
The Vatican desperately wanted Jerusalem because of its religious significance, but was blocked by the Jews.

Another problem was the true Christians in North Africa who preached the gospel. Roman Catholicism was growing in power, but would not tolerate opposition. Somehow the Vatican had to create a weapon to eliminate both the Jews and the true Christian believers who refused to accept Roman Catholicism. Looking to North Africa, they saw the multitudes of Arabs as a source of manpower to do their dirty work.


Some Arabs had become Roman Catholic, and could be used in reporting information to leaders in Rome. Others were used in an underground spy network to carry out Rome's master plan to control the great multitudes of Arabs who rejected Catholicism.


When "St. Augustine" appeared on the scene, he knew what was going on. His monasteries served as bases to seek out and destroy Bible manuscripts owned by the true Christians.


The Vatican wanted to create a messiah for the Arabs, someone they could raise up as a great leader, a man with charisma whom they could train, and eventually unite all the non-Catholic Arabs behind him, creating a mighty army that would ultimately capture Jerusalem for the pope.

 
In the Vatican briefing, Cardinal Bea told us this story:
Citation:





A wealthy Arabian lady who was a faithful follower of the pope played a tremendous part in this drama. She was a widow named Khadijah. She gave her wealth to the church and retired to a convent, but was given an assignment.

She was to find a brilliant young man who could be used by the Vatican to create a new religion and become the messiah for the children of Ishmael.

 
Khadijah had a cousin named Waraquah, who was also a very faithful Roman Catholic, and the Vatican placed him in a critical role as Muhammad's advisor. He had tremendous influence on Muhammad.
 
Teachers were sent to young Muhammad and he had intensive training. Muhammad studied the works of St. Augustine, which prepared him for his "great calling". The Vatican had Catholic Arabs across North Africa spread the story of a great one who was about to rise up among the people and be the chosen one of their God.

While Muhammad was being prepared, he was told that his enemies were the Jews and that the only true Christians were Roman Catholic. He was taught that others calling themselves Christians were actually wicked impostors and should be destroyed. Many Muslims believe this.


Muhammad began receiving "divine revelations" and his wife's Catholic cousin Waraquah helped interpret them. From this came the Koran. In the fifth year of Muhammad's mission, persecution came against his followers because they refused to worship the idols in the Kaaba.


Muhammad instructed some of them to flee to Abysinnia, where Negus, the Roman Catholic king, accepted them because Muhammad's views on the virgin Mary were so close to Roman Catholic doctrine. These Muslims received protection from Catholic kings because of Muhammad's revelations.


Muhammad later conquered Mecca and the Kaaba was cleared of idols.


 

History proves that before Islam came into existence, the Sabeans in Arabia worshiped the moon-god who was married to the sun-god. They gave birth to three goddesses, who were worshipped throughout the Arab world as "Daughters of Allah". An idol excavated at Hazor in Palestine in the 1950s shows Allah sitting on a throne with the crescent moon on his chest.

Muhammad claimed he had a vision from Allah and was told:

Citation:




"You are the messenger of Allah."






This began his career as a prophet and he received many messages. By the time Muhammad died, the religion of Islam was exploding. The nomadic Arab tribes were joining forces in the name of Allah and his prophet, Muhammad.

Some of Muhammad's writings were placed in the Koran, others were never published. They are now in the hands of high ranking holy men (Ayatollahs) in the Islamic faith.







When Cardinal Bea shared this information with us in the Vatican, he said:
Citation:





"These writings are guarded because they contain information that links the Vatican to the creation of Islam."





Both sides have so much information on each other that, if exposed, it could create such a scandal that it would be a disaster for both religions.
 
In their "holy" book, the Koran, Christ is regarded as only a prophet. If the pope was his representative on Earth, then he also must be a prophet of God. This caused the followers of Muhammad to fear and respect the pope as another "holy man".


The pope moved quickly and issued bulls granting the Arab generals permission to invade and conquer the nations of North Africa.


 

The Vatican helped to finance the building of these massive Islamic armies in exchange for three favors:
Citation:
  1. Eliminate the Jews and Christians (the latter were regarded as true believers, which they called infidels)
  2. Protect the Augustinian monks and Roman Catholics
  3. Conquer Jerusalem for "His Holiness" in the Vatican


As time went by, the power of Islam became tremendous.
 
Jews and true Christians were slaughtered, and Jerusalem fell into their hands. Roman Catholics were never attacked, nor were their shrines, during this time. But when the pope asked for Jerusalem, he was surprised at their denial!
 
The Arab generals had such military success that they could not be intimidated by the pope - nothing could stand in the way of their own plan.

Under Waraquah's direction, Muhammad wrote that Abraham offered Ishmael as a sacrifice. The Bible says that Isaac was the sacrifice, but Muhammad removed Isaac's name and inserted Ishmael's name. As a result of this and Muhammad's vision, the faithful Muslims built a mosque, the Dome of the Rock, in Ishmael's honor, on the site of the Jewish temple that was destroyed in 70 A.D. This made Jerusalem the second most holy place in the Islamic faith.

 
How could they give such a sacred shrine to the pope without causing a revolt?

The pope realized what they had created was out of control when he heard they were calling "His Holiness" an infidel. The Muslim generals were determined to conquer the world for Allah, and now they turned toward Europe.



Islamic ambassadors approached the pope and asked for papal bulls to give them permission to invade European countries. The Vatican was outraged; war was inevitable. Temporal power and control of the world was considered the basic right of the pope
.

 
He wouldn't think of sharing it with those whom he considered heathens.
 
 
         
         
          
The pope raised up his armies and called them "crusades" to hold back the children of Ishmael from grabbing Catholic Europe.
 

The crusades lasted for centuries and Jerusalem slipped out of the pope's hands. Turkey fell, and Spain and Portugal were invaded by Islamic forces. In Portugal, they called a mountain village "Fatima" in honor of Muhammad's daughter, never dreaming it would become world famous.

Years later, when the Muslim armies were poised on the islands of Sardinia and Corsica, to invade Italy, there was a serious problem. The Islamic generals realized they were too far extended. It was time for peace talks. One of the negotiators was Francis of Assisi.


 

As a result, the Muslims were allowed to occupy Turkey in a "Christian" world, and the Catholics were allowed to occupy Lebanon in the Arab world. It was also agreed that the Muslims could build mosques in Catholic countries without interference, as long as Roman Catholicism could flourish in Arab countries.

Cardinal Bea told us in Vatican briefings that both the Muslims and Roman Catholics agreed to block and destroy the efforts of their common enemy: Bible-believing Christian missionaries.

 
Through these concordats, Satan blocked the children of Ishmael from a knowledge of scripture and the truth.

The Islamic community looks on the Bible-believing missionary as a devil who brings poison to the children of Allah. This explains years of ministry in those countries with little results.


The Vatican also engineers a campaign of hatred between the Muslim Arabs and the Jews. Before this, they had co-existed peacefully. A light control was kept on Muslims -  from the Ayatollah, down through the Islamic priests, nuns, and monks.


The next plan was to control Islam. In 1910, Portugal was going Socialistic. Red flags were appearing and the Catholic Church was facing a major problem. Increasing numbers were against the Church.


The Jesuits wanted Russia involved, and the location of this vision at Fatima could play a key part in pulling Islam to the Mother Church. In 1917, the Virgin appeared in Fatima. "The Mother of God" was a smashing success, playing to overflow crowds. As a result, the Socialists of Portugal suffered a major defeat.


Roman Catholics worldwide began praying for the conversion of Russia, and the Jesuits invented the novenas to Fatima, which they could perform throughout North Africa, spreading good public relations to the Muslim world.
 
The Arabs thought they were honoring the daughter of Muhammad, which is what the Jesuits wanted them to believe.

As a result of the vision of Fatima, Pope Pius XII ordered his Nazi army to crush Russia and the Orthodox religion, and make Russia Roman Catholic. A few years after he lost!!  World War II, Pope Pius XII startled the world with his phony "dancing Sun" vision to keep Fatima in the news. It was great religious show biz and the world swallowed it.

 
Not surprisingly, Pope Pius was the only one to see this vision.

As a result, a group of followers has grown into a Blue Army worldwide, totaling millions of faithful Roman Catholics ready to die for
the Blessed Virgin. But we haven't seen anything yet. The Jesuits have their Virgin Mary scheduled to appear four or five times in China, Russia, and major appearance in the U.S.


What has this got to do with Islam?

 
Note Bishop Sheen's statement:
Citation:





"Our Lady's appearances at Fatima marked the turning point in the history of the world's 350 million Muslims. After the death of his daughter, Muhammad wrote that she 'is the most holy of all women in Paradise, next to Mary.'
 

He believed that the Virgin Mary chose to be known as Our Lady of Fatima as a sign and a pledge that the Muslims who believe in Christ's virgin birth, will come to believe in his divinity."






Bishop Sheen pointed out that the pilgrim virgin statues of Our Lady of Fatima were enthusiastically received by Muslims in Africa, India, and elsewhere, and that many Muslims are now coming into the Roman Catholic Church.
 
DR. ALBERTO RIVERA
1988





 
References
Citation:
  • Double Cross, Chick Publ, pgs 13,14.
  • The Meaning Of The Glorious Koran, Pickthall, Mentor Books, pgs 220,221.
  • Muhammad, Martin Lings, pgs 81-84.

 
 Example of The Power Behind The Power

 

Editor's note:          
Most readers of this publication are aware of the eye-opening book VATICAN ASSASSINS and its engaging author,          
Eric Jon Phelps.          
In our popular May 2000 issue, we introduced Eric for the first time in a front-page feature interview about the well-hidden, high-level Jesuit aspect of world control and their leader,          
the so-called "Black" Pope.          
         
   
Another article in this issue of The SPECTRUM provides great insight into the Jesuit/Vatican hand in the creation of Islam and the Prophet Muhammad.
 
We see the modern effects of these manufactured "religious" tools of manipulation and division of peoples everywhere around the globe - and particularly in the boiling Middle East.

While Eric's remarkable Jesuit-connection research has stood up quite well to the test of scrutiny, that such a realm of global manipulation could have been so well concealed for so long is just too much for some so-called conspiracy authors to accept. Or they are beholden to other agendas which cause them to "act blind" to The Truth.


With that said, we share the following analysis with you from Eric, who even provides his own introduction.

 
If you look beyond the religious terminology behind which so many power plays unfold, what he has to say most clearly acts as an instructive exercise to help us not fall into obvious traps set up by those of a cunning and devious nature who are experts at making things seem to be what they are not.
 
After all, their boss is the Great Deceiver himself!
 
Citation:





6/26/02
ERIC JON PHELPS

Dear Friends,

This article [below] has been written by a brilliant and noted author who blamed the Pope's Mossad of Zionist Israel as the true power behind the Kennedy Assassination.
 
He bases his premise upon the fact that the late Yitzak Rabin was in Dallas on November 22, 1963 according to his late wife, Leah.

He knows of me and is aware of my book VATICAN ASSASSINS. Still he maintains the false position that the Jews control the American Media while refusing to admit to the primacy of the Jesuit Order within the Pope's Holy Roman Fourteenth Amendment American Empire (1868-Present) ruled through the Archbishop of New York's Council on Foreign Relations.


The Jews manning the Order's American Press are the Pope's "Court Jews" - the Masonic Jewish Zionists -  and nearly all are members of the Council on Foreign Relations. This brings us to the three primary purposes of the Pope's Masonic Jewish Zionists.

 
They are:
Citation:
  1. To take Jerusalem from the Moslems FOR THE POPE. This was accomplished during the Six-Day War in 1967.
  2. To deed over Jerusalem to the Papacy FOR THE POPE. This was accomplished in 1993 by Yossi Belin and Jesuit-trained Shimon Peres when the treasonous Oslo Accord functioned as an international diversion.

  3. To create anti-Jewish fury in foreign nations for the purpose of driving the Jews of those nations back to the Pope's Zionist Israel in preparation for the ultimate "Final Solution to the Jewish Question".


The future Satan-possessed risen Pope will make one last mad attempt to kill the physical descendants of Abraham, Isaac, Jacob, David - and thus the physical descendants of Jesus Christ.

Rather than merely forward this article to you, I felt compelled to comment as to its content and erroneous conclusion promulgated therein.

 
Therefore I shall comment in bold.
 

Eric Jon Phelps





 
Vatican Links Israeli Influence To Media Attacks

by Michael Collins Piper
Exclusive To American Free Press
(6/15/02)

The Vatican has issued a not-so-subtle blast at the influence of the Israeli lobby over the American media monopoly.

 
This is news that the media (not surprisingly) is keeping under wraps.

You won't read about it in your daily newspaper or hear Dan Rather or Tom Brokaw talking about it on television, but Civilta Cattolica - an influential Jesuit journal sanctioned by the Vatican - has fired a volley at the American media for its obsessive coverage of the Catholic Church sex scandals.

Citation:





[[b]Civilta Cattolica ("Catholic Civilization" i.e. "World Government under the Pope") is THE Jesuit house organ of the Vatican. Whatever is written here comes straight from the mouth of the Black Pope[/b].
 
This is the periodical that I quoted in VATICAN ASSASSINS which declared that "Fascism is the regime that corresponds most closely to the concepts of the Church of Rome."]






What is most significant is that in tracing the media's interest in the Church's troubles, the Vatican has hinted at the behind-the-scenes power of the inter-connected handful of powerful pro-Israel families and financial interests who dominate the media monopoly in shaping the media's news coverage.
Citation:





[Now it's time to blame the Jews in general. Does not Mr. Piper realize that the %20%3Cfont%20color=]Council on Foreign Relations[/color] controls the Press? Sure he does!
 
Who, dear reader, do you think is more powerful, Henry Kissinger, a CFR Presider, or the President of the Jesuits' Fordham University in New York, Joseph A. O'Hare, another CFR Presider and Jesuit under Extreme Oath? [/font]
 
Is not Fox News affiliated with the CFR?
 
Of course it is, and its Director is Knight of Malta Rupert Murdoch, a porn king and promoter of the Jenin Massacre Hoax that was intended to ignite anti-Jewish fury within America.
 
No - the JESUITS have used their controlled press, employing their Masonic Jewish Zionists, to expose the scandal of America's Roman Hierarchy. The $64,000 question is: WHY!]






Published on June 1 the Vatican-approved article flatly asserts that - at least in part because the Catholic Church refused to support the much-ballyhooed and media-promoted Persian Gulf War against Saddam Hussein in 1991 - the controllers of the American media monopoly have nursed a grudge against the Church.
Citation:





[This is absolutely ridiculous!
 
George H. W. Bush[/b] and Saddam Hussein. [/font]
 
That war was waged against the Moslem peoples of Iraq, not against Saddam Hussein, as he is still in power. The Vatican-controlled CFR/Jesuit Press may have OPENLY opposed the war - just like it OPENLY opposed Hitler's extermination of the Jewish people; just as it OPENLY refused to recognize the Nation of Israel until 1993. But the Vatican's SECRET policy was to support the Gulf War, Hitler's Jewish genocide, and the Zionist Nation of Israel.
 
The Pope always has TWO POLICIES - like the two-headed Janus that he is. One is OPEN and FALSE, intended for public confusion; the other is SECRET and TRUE, which is in fact the Black Pope's agenda.]






And while, in this context, the Vatican doesn't say it directly, it is absolutely beyond question that it was the pro-Israel lobby that was the prime mover behind the war against Saddam who has long been perceived as one of Israel's greatest enemies.
Citation:





[The pro-Israel lobby?
 
Martin F. Shea[/b] of Citibank. [/font]
 
The Director of the New York Federal Reserve Bank is the Jesuit-trained economist, Irish Roman Catholic and Papal Knight, William J. McDonough, though the Order has placed a CFR Masonic Jew to head the Federal Reserve Board, Alan Greenspan.
 
And all these Papal Knights were or are members of the Council on Foreign Relations. The CFR is the pro-Zionist Government of Israel lobby, all the while plotting the mass murder of the Jewish people within Israel, once they have been used to rebuild Solomon's Temple - for the Pope! Saddam Hussein is an enemy of the Jewish people but not the enemy of the Pope's Masonic Jewish Zionist government.
 
If Hussein is an enemy of the Pope's Zionist Israel, then why did the Pope's CFR use the American Military-Industrial Complex to arm him with biological, conventional, and nuclear weapons? Simple: Those weapons are to be used in a future war with an otherwise invincible American Military.
 
Once we invade Iraq, just watch which weapons are used both in Central Asia and inside the borders of America.]






In addition, in recent months - since the Sept. 11 attacks - Israel's American lobby (actively abetted by the media monopoly) continued to push for war against Iraq, despite the fervent opposition of career American military leaders, including the entire Joint Chiefs of Staff.
Citation:





[Again, Israel's American lobby is indeed abetted by the Pope's CFR media monopoly.
 

 
The SECRET policy of the Pentagon's Joint Chiefs is to wage the Black Pope's war against the Iraqi people for expelling the Jesuit Order in 1969. Payback time has arrived once again for the Iraqis.]






Given that - as the record indicates - the media's sudden and intense interest in the Church's problems did, in fact, evolve after Sept. 11, it is interesting to note that Civilta Cattolica also cited the aftermath of 9/11 in its dissection of the media's attacks on the Church.
 
The journal suggested that the Catholic Church's appeals against "vendettas" against the Arab and Muslim world in the wake of 9/11 also offended the media, which has been heavily promoting an anti-Arab and anti-Muslim agenda, often quoting so-called "experts" on terrorism and on the Middle East who are - more often than not - advocates of Israeli policy and often directly affiliated with Israeli intelligence.
Citation:





[Yes, the Pope's CFR/Jesuit-controlled media empire exposed the scandal of the Roman Hierarchy after %20%3Cfont%20color=]9/11. This had a dual purpose:

  1. to get the attention off the clues leading to CIA complicity in the demolition of the WTC, the CIA being directed by the Archbishop Egan's CFR member and Knight of Malta, George J. Tenet
  2. to justify a secret meeting of the Pope's thirteen American Cardinals, during which Council of War, deep inside the Vatican, their roles could be well defined during the coming destruction of apostate Protestant America






Forget reform.
 
It will never happen as long as that doctrine of demons called celibacy is still in force. Israeli Intelligence is a creation of the Black Pope's CIA, as shown in VATICAN ASSASSINS.
 
Reinhard Gehlen, Hitler's most sinister General and Knight of Malta, trained the Mossad with his ex-Nazis. The source for this fact is none other than the brilliant John Loftus, as found in his The Secret War Against The Jews.
 
And yes, most Jewish broadcasters, like Michael Savage and Chuck Morse, have heavily promoted the Black Pope's war against Afghanistan, which war must ultimately move on to Iraq if the "war on terror is to be won" - so we are told.]

 
Big Problem

While no one excuses either the Vatican or other Church officials for misfeasance, malfeasance, or non-feasance in handling the travesty of sexual abuse by priests, the truth is that the problem has been one of long standing and has really been no secret whatsoever.

Citation:





[Correct. Then why would the Jesuits expose it now?]






It was only after Sept. 11 - as any content analysis of daily news coverage will affirm - that the American media began devoting so much space to the problem to the point that the term "Catholic" is now become almost synonymous in many people's minds with "pedophilia" - a scourge which is, by no means, limited to any one religious affiliation.

 

Some critics allege, for example, that pedophilia is actually advocated in portions of the Talmud.
Citation:





[We are getting off point here. Do not use this Jesuit ruse of war, Mr. Piper.
 


And the damnable doctrine of priestial celibacy is its impetus. Simply read ex-priest Charles Chiniquy's The Priest, The Woman, And The Confessional, written in the late nineteenth century. All will become crystal clear.]






Although there are elements who promote the bizarre and totally outlandish theory that all of the great tragedies of history can be attributed to the Vatican -  including the Bolshevik Revolution, both World War I and World War II, and even the assassination of America's first Catholic president, John F. Kennedy - the record suggests otherwise.
Citation:





[Mr. Piper is referring to me here. I promote this "bizarre and totally outlandish theory" that all of the great tragedies of history for the last 450 years can be attributed to the Vatican - and I prove it in [i]
The Vatican's criticism of the media giants is not a new development.
Citation:





[[b]The Vatican always has TWO policies when implementing its Hegelian Dialectic: one is OPEN, which is the FALSE, and one is SECRET, which is the TRUE.]






Several years ago, speaking before Corallo, the consortium of independent local radio and television channels in Italy, Pope John Paul II cited the rise of global media monopolies and emphasized the need for "local information" - that is, media voices outside the hands of the powerful media barons.

 

The pope said that "communication has become the soul which shapes the culture of our time" and stressed what he called the "dignity" of independent media.
Citation:





[[b]This is the Pope's lying and false OPEN policy of the Jesuit General. It is intended to mislead us into thinking that the Vatican is for free enterprise - a free press, contrary to the Order's Council of Trent which CONDEMNS FREEDOM OF SPEECH - when it is actually the master of the Fortune 500 corporations, many of which compose America's CFR media monopoly.[/b]]






Observers say the fact that the Vatican has fired back at its enemies - citing their hidden motivations - indicates this "warning shot across the bow" could very well point toward a new, bold approach to world affairs by the Catholic Church which, for the last 50 years, has approached its dealings with Israel and its worldwide supporters in a most gingerly fashion.
[/i]
[/size][/b]
Citation:



[Indeed, the Vatican's Jesuits, having used their Masonic Jewish Zionist agitators, have laid the foundation for firing at their age-old enemies.
   But we have weathered not only "warning shots" but a thousand fields of battle in resisting the machinations of the Black Pope as he attempts to reduce every nation to the "Temporal Power of the Papal Caesar" in his bold attempt to rule the world from Jerusalem[/color]
.
 
We know that the Pope has ALWAYS had a bold approach to world affairs, that approach being anything but "gingerly".
 
For the creation of the Pope's Zionist Israel required the "gingerly" mass extermination of two-thirds of European Jewry and millions of Russian Jews, to the delight of Jesuit-trained Joseph Stalin.
 
The subjugation of Russia and China required the "gingerly" extermination of fifty-million Chinese and millions of Orthodox Russians in gulags of Siberia.

No, Mr. Piper, the Jesuits in control of the Vatican will continue their mass murder of "heretics and liberals" for the next fifty years - ever true to their Satanic Jesuit Oath of the Fourth Vow. And the Order's "Skull and Bones" George W. Bush - who during his initiation "kissed the slippered toe of the Pope" - has started this new century off with a bang.

 
That bang will be the death knell to millions of "infidel" Moslems, "liberal" Roman Catholics, and "heretic" Bible-believers
and "perfidious Jews" to the orgasmic delight of the Black Pope and his master.]





 

[/b]
    
   
http://www.bibliotecapleyades.net/vatican/esp_vatican33.htm


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MessagePosté le: Mer 27 Avr - 03:52 (2016)    Sujet du message: APRIL CALAMITIES, SIGNING CLIMATE CHANGE AGREEMENT, EARTH DAY, EUCHARISTIC MIRACLES, SHORT VERSION Répondre en citant

CLIMATE CHANGE - SUNDAY GREEN LAWS - PERSECUTION OF THE SAINTS

APRIL CALAMITIES, SIGNING CLIMATE CHANGE AGREEMENT, EARTH DAY, EUCHARISTIC MIRACLES, SHORT VERSION


VIDEO : http://www.dailymotion.com/video/x476ajr

COMPLETE VERSION : April Calamities,Signing Climate Change Agreement,Earth Day,Eucharistic Miracles,All Lead To NSL
https://www.youtube.com/watch?v=s7010NCI-qg


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MessagePosté le: Mer 27 Avr - 06:53 (2016)    Sujet du message: POPE : WE ALL ENTER THE CHURCH AS LAYPEOPLE Répondre en citant



POPE : WE ALL ENTER THE CHURCH AS LAYPEOPLE


In reflection on Latin America, warns against clericalism

April 26, 2016 ZENIT Staff Pope and Holy See



Pope Francis is warning against clericalism, reminding priests and consecrated that no one is baptized into the Church as a bishop, but rather that we all enter the Church as laity.

He said this in a letter, extracts of which were published by the Vatican today.  The letter was received on 19 March by Cardinal Marc Ouellet, P.S.S., as president of the Plenary Assembly of the Pontifical Commission for Latin America.

On Friday 4 March the Holy Father granted an audience to the participants in the Plenary Assembly of the Pontifical Commission for Latin America (CAL), who met in the Vatican to examine the theme of the “indispensable commitment of the lay faithful in the public life of Latin American countries”. On that occasion the Pope made some extemporaneous remarks.

The letter to Cardinal Ouellet was a follow-up to the meeting.

Here is a Vatican translation of extracts:
Related: ZENIT translation of full text: https://zenit.org/articles/text-of-popes-letter-to-pontifical-commission-for-latin-america/ 

To evoke the Holy faithful People of God is to evoke the objective we are invited to look towards and reflect upon. … A father cannot conceive of himself without his children.A pastor cannot conceive of himself without a flock, whom he is called upon to serve. The pastor is the pastor of a people, and the people need him within. … Looking at the Holy faithful People of God and being aware we are an integral part of it positions us in life, and as a result the themes we we consider, in a different way. … Looking at the People of God is remembering that we all enter the Church as laypeople. The first sacrament, that which seals for ever our identity, and of which we must always be proud, is baptism. … No-one is baptised a priest nor a bishop. We have been baptised as laypeople and it is an indelible sign that no-one can ever cancel. It is good for us to remember that the Church is not an élite of priests, consecrated people and bishops, but that we all form the Holy faithful People of God. Forgetting this leads to various risks and deformations in our experience, both personal and in the community, of the ministry the Church has entrusted to us. … The Holy faithful People of God is anointed with the grace of the Holy Spirit, and therefore, at the moment of reflecting, thinking, evaluating and discerning, we must be very attentive to this anointment”.

“We cannot reflect on the theme of the laity while ignoring one of the greatest deformations that Latin America must face – clericalism. … Clericalism leads to a homogenisation of the laity; treating it as an ’emissary’ limits the various initiatives and efforts and, I dare say, the boldness necessary to be able to bring the Good News of the Gospel to all areas of social and above all political activity. Clericalism, far from inspiring various contributions and proposals, gradually extinguishes the prophetic flame of which the entire Church is called to bear witness in the heart of her peoples”.

“There is a very interesting phenomenon that has emerged in Latin America. … I refer to popular pastoral ministry. … Pope Paul VI uses an expression that I consider fundamental: the faith of our people, its orientations, searches, desires, yearnings, when they are heard and guided, end up showing us the genuine presence of the Spirit. We trust in our People, in its memory and sense, we trust that the Holy Spirit acts in and with it, and that this Spirit is not merely the ‘property’ of the ecclesial hierarchy. … I have taken this example of popular pastoral ministry as a hermeneutic key that can help us understand better the action that is generated with the Holy faithful People of God prays and acts. An action that does not remain linked to the intimate sphere of the person but, on the contrary, is transformed into culture; ‘An evangelised popular culture contains values of faith and solidarity capable of encouraging the development of a more just and believing society, and possesses a particular wisdom which ought to be gratefully acknowledged’.

“So, at this point we may ask ourselves: what is the meaning of the fact that laypeople are working in public life? It means looking for a way to encourage, accompany and stimulate all attempts and efforts that today are already being made to keep hope and faith alive in a world full of contradictions, especially for the poorest, and especially with the poorest. It means, as pastors, working in the midst of our people and, with our people, supporting faith and its hope. ‘We need to look at our cities’ – and therefore all the spaces where our people live their lives – “with a contemplative gaze, a gaze of faith which sees God dwelling in their homes, in their streets and squares’. … It is never the pastor who should say to the layperson what he must do and say; he knows well, and better than we do. It is not for the pastor to establish what the faithful must say in various spheres. As pastors, joined to our people, it is good for us to ask ourselves how we are encouraging and promoting charity and fraternity, and the desire for good, for truth and for justice Rolling Eyes . How can we ensure that corruption does not take root in our hearts”.

“Very often we give in to the temptation to think that the committed layperson is one who is engaged in the works of the Church and/or in issues of the parish or diocese, and we have reflected little on how to accompany a baptised person in his or her daily public life. … Without realising, we have generated a lay élite, believing that committed laypeople are only those who work in relation “priests’ matters”, and we have forgotten and neglected the believer who very often exhausts his or her hope in the daily struggle to live the faith. … It is illogical, even impossible, to think that we as pastors should have a monopoly on the solutions to the many challenges that contemporary life presents to us. On the contrary, we must stay on the side of our people, accompanying us in their searches and stimulating that imagination capable of responding to the current problems. This means discerning with our people and never for our people, or without our people. As St. Ignatius would say, according to the needs of the places, times and people. … Inculturation is a process that we pastors are required to promote, encouraging the people to live their faith where and with whom they are. Inculturation is learning to discover how a specific part of today’s people, in the here and now of history, lives, celebrates and announces its own faith”.

“Amid our people we are asked to safeguard two memories. The memory of Jesus Christ and the memory of our ancestors. The faith we have received is a gift that has reached us in many cases from the hands of our mothers and our grandmothers. … It is this faith that has accompanied us many times in the many vicissitudes of our journey. Losing this memory means uprooting ourselves from the place we come from and then not knowing where we are going. This is fundamental; when we uproot a layperson from his or her faith, from that of his or her origins; when we uproot the Holy faithful People of God, we uproot them from their baptismal identity and thus deprive them of the grace of the Holy Spirit. Our role, our joy, the joy of the pastor, resides precisely in helping and encouraging, as many have done before us: mothers, grandmothers and fathers, the true agents of history. … The laity are part of the Holy faithful People of God, and are therefore the protagonists of the Church and the world; we are called to serve them, not to make use of them”.

ZENIT translation of full text: https://zenit.org/articles/text-of-popes-letter-to-pontifical-commission-for-latin-america/
https://zenit.org/articles/pope-we-all-enter-the-church-as-laypeople/


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MessagePosté le: Ven 29 Avr - 05:58 (2016)    Sujet du message: IRISH BISHOPS PROVIDE PASTORAL REFLECTION IN LEAD-UP TO ELECTIONS Répondre en citant

IRISH BISHOPS PROVIDE PASTORAL REFLECTION IN LEAD-UP TO ELECTIONS
 
Ten questions based on Catholic Social Teaching for Catholics to ask candidates

April 28, 2016ZENIT StaffPolitics




A Pastoral Reflection by the Catholic Bishops in Northern Ireland on 5 May elections to the Legislative Assembly
  • Voting for those who will govern our society is a moral act. Each vote cast, or not cast, potentially influences the values that will shape future law and policy
  • We appeal for a new and more constructive political culture, one based on a shared commitment to the common good and the priorities of citizens rather than on traditional constitutional issues
  • We call on all parties to address, in the next Programme for Government,the disturbing levels of childhood poverty and the systemic issues of social need … One practical appeal is for funding to schools so that no pupil begins the day without a nutritional breakfast
  • The social and moral teaching of the Church is clear, that it is never morally acceptable to support any policy that undermines the sacred inviolability of the right to life of an innocent person in any circumstances
  • As Pope Francis has recently said, there are “no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family”
  • We call on all politicians to respect the positive contribution to peace and good relations made by all school sectors and to ensure that all school sectors are treated equally in terms of funding and policy
  • See appendix below: Ten questions which Catholics are encouraged to ask candidates who are standing in the Assembly elections

Outline of content:
  • Introduction (n. 1-3)
  • Political participation and the moral duty to vote (n.4-5)
  • The failure of the Assembly to address childhood poverty and social need (n.6-9)
  • A call to a new political culture (n.10-14)
  • Building a pervasive culture of life, care and hope (n.15-19)
  • Considering the moral consequences of casting a vote (n.20-22)
  • Encouraging a culture of welcome and hope for all (n.23-25)
  • Respect for Religious Freedom and concern for persecuted Christians (n. 26-30)
  • Respect for the Right to Faith-based Education in a genuinely pluralist society (n.31-37)
  • On caring for our Common Home (n.38-41)
  • Support for the family based on marriage between one man and one woman (n.42-44)
  • Conclusion: A culture of life, care and hope for all (n.45-46)
  • Appendix for Parishes: ‘Ten questions based on Catholic Social Teaching for Catholics to ask candidates standing in the Assembly elections

https://zenit.org/articles/irish-bishops-provide-pastoral-reflection-in-lead-up-to-elections/



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MessagePosté le: Mar 3 Mai - 13:27 (2016)    Sujet du message: 18-19 MAI 2016 : COLLOQUE INTERNATIONAL « A LA RECHERCHE DE LA PAIX» Répondre en citant



18-19 MAI 2016 : COLLOQUE INTERNATIONAL « A LA RECHERCHE DE LA PAIX»

Pour en savoir plus sur la Fraternité d'Abraham, l'islam et sa connection avec l'église de Rome dont Pax Christi fait partie qui met de l'avant ce projet au niveau global sous le couvert de la Paix, visitez ces liens :



1. http://www.fraternite-dabraham.com/

2. http://rencontrejfm.blogspot.fr/2012/10/la-fraternite-dabraham-trois-religi…

-----

23/3/2016

18 – 19 mai 2016
A l’Université catholique de l’Ouest – Angers
 
Colloque international
« A la recherche de la paix : le dialogue interreligieux ? »
 
50 ans après Nostra Aetate
30 ans après la rencontre d’Assise
 
Pax Christi France est co-organisateur de ce colloque international
 
Tract du colloque A la recherche de la paix >>
Affiche du colloque A la recherche de la paix >>
Lien vers le site web du colloque A la recherche de la paix >>
Cliquez ici pour vous inscrire >>

 
  Le Département d’Études des Religions et le Département de Théologie et Sciences Religieuses (Faculté de Théologie et de Sciences Religieuses, L’UNAM Université, Université Catholique de l’Ouest, Angers) organisent un colloque international intitulé :
 
« A la recherche de la paix : le dialogue interreligieux ? »

 
Né des réflexions des membres du Département d’Étude des Religions, ce projet s’inscrit à la suite de leurs recherches menées sur les religions, leur rapport à la paix et à la violence. Les événements dramatiques survenus en France en janvier dernier, puis en novembre 2015, le contexte international, – notamment les conflits du Proche-Orient -, rendent nécessaire une réflexion universitaire soucieuse de répondre aux défis théoriques et pratiques de notre époque, en dialogue avec les acteurs de terrain.
 
Ce colloque est organisé en partenariat avec Pax Christi France, avec la participation d’associations et institutions engagés dans le dialogue interreligieux, la promotion de la paix : la Fraternité d’Abraham, le Réseau des Maisons de Paix, C.I.E.U.X. (Comité Interreligieux pour une Éthique Universelle et contre la Xénophobie), le Centre IaDaH, l’Association Camerounaise pour le Dialogue interreligieux (ACADIR), la Maison du dialogue et de la paix (MADIPAX), le Secrétariat Général de l’Enseignement Catholique , les ‘foyers de paix Grands Lacs Africains’, Coexister, la Paix en marche, le CERDI, le DIM-MID  (Dialogue Interreligieux Monastique – Monastic Intereligious Dialogue), le Groupe de Dialogue Interreligieux de la Réunion (GDIR) (à confirmer).
 
Une chaire pour la paix
 
Afin de prendre en compte l’urgence des questions énoncées plus haut et dans la dynamique du colloque, la Faculté de théologie d’Angers crée, en partenariat avec Pax Christi France, une Chaire dédiée à la recherche de la paix. Elle envisage, par l’intermédiaire de ce mouvement, de s’associer à des acteurs de terrain afin de promouvoir la recherche dans ce domaine. Les questions interreligieuses et interculturelles se trouvent bien évidemment au cœur de cette réflexion.
 
Cette nouvelle Chaire entend favoriser la recherche scientifique, notamment dans le cadre de l’organisation de rencontres académiques. Elle prendra effet en mai 2016 avec le colloque international : « À la recherche de la paix : le dialogue interreligieux ? ». Ses activités se poursuivront, notamment, avec la promotion de travaux universitaires (master et doctorat) au moyen d’un « Prix pour une culture de la paix » qui sera décerné annuellement.
 
Problématique

Argumentaire

 
La recherche de la paix constitue un projet indispensable bien que complexe. Les grandes religions se disent «religions de paix », pourtant leur passé donne à voir de nombreuses formes de violence. Et elles apparaissent, encore aujourd’hui, comme des milieux propices à les susciter ou à les abriter. Dans un contexte marqué par la diversité religieuse et les crispations identitaires, la société française se trouve particulièrement secouée, notamment par la recrudescence des fondamentalismes et la menace terroriste. Comment les religions, souvent perçues comme sources de violence, peuvent-elles travailler ensemble et avec les hommes de bonne volonté, les humanistes, pour une paix durable ?
 
Aujourd’hui plus que jamais, le dialogue entre individus différents, porteurs de traditions diverses, se révèle fondamental, car il touche le cœur même de la question du «vivre ensemble ». Une réflexion sur ses conditions permet, indirectement, de mieux comprendre les phénomènes extrémistes et ce, afin de les désamorcer. Car ceux-ci brouillent  lourdement le message de paix et de liberté que les religions s’efforcent de faire entendre. Au demeurant, sans doute convient-il de se demander si le dialogue, en tant qu’espace interlocutif, fait réellement progresser la paix. En d’autres termes, quel pourrait en être les limites, les apories ? D’autre part, au-delà d’une analyse fine du «fait religieux » et d’une éthique de la rencontre, il s’agit également de se projeter dans les années à venir et d’envisager les possibles. En effet, dans quelle mesure et à quelles conditions le dialogue interreligieux participera-t-il à la construction de la paix ?

Comment les religions y travailleront-elles, tant sur le plan de la réflexion, qu’au niveau du discours et de l’action ? L’affirmation «notre religion est une religion de paix » reste  inaudible ou stérile tant que des actes ne l’accompagnent pas de démarches concrètes au service de la société dans son ensemble et du bien commun.

 
Le présent colloque s’efforcera de répondre à ces questions, en croisant différentes disciplines académiques (philosophie, anthropologie, histoire, sociologie, théologie, etc.) tout en laissant une place aux expériences citoyennes (associations, acteurs sociaux présents sur des quartiers populaires…). Des ateliers contribueront à mettre en valeur des actions, des expériences vécues et des projets propres à enrichir la réflexion.
  
Programme
 
Alternance d’exposés, de temps d’ateliers, de débats.

 
– Mardi 17 Mai 2016 –
 
En préambule au colloque, projection tout public d’un documentaire
 
18h00 :  Soirée en partenariat Faculté de théologie et de sciences religieuses de l’UCO, Fraternité d’Abraham [http://www.fraternite-dabraham.com/], Service Foi du Diocèse d’Angers ;
 
Projection du film :«  André Chouraqui : l’écriture des Écritures », Amphi Diès
 
Film écrit par Francine Kaufmann et Emmanuel Chouraqui
Réalisé par Emmanuel Chouraqui, monté par Marc Eliel Chouraqui,
Production Beamlight en association avec kto tv et Pola Production

 
Film produit avec le soutien de : Alliance Israélite Universelle, Fondation Rothschild, Institut Alain de Rothschild, Fondation pour la Mémoire de la Shoah, Monsieur Achach, André Chouraqui (Hong Kong), Fondation Latécoère, Le CNC.
 
Bande annonce du film : https://www.youtube.com/watch?v=rPQiDIg0bO0
 
19h30 :  Table ronde :
 
  • Emmanuel Chouraqui,  réalisateur du film documentaire et fils d’André Chouraqui
  • Louis Michel Renier (délégué au dialogue avec le judaïsme, diocèse d’Angers)
  • Béatrice Oiry, Bibliste, Faculté de Théologie et de science religieuses – Université catholique de l’Ouest
  • Edmond Lisle, président de la Fraternité d’Abraham
 
20h30 : Fin
 
– Mercredi 18 Mai 2016 –
 
 
9h00 : Accueil (amphi Diès)
 
9h15 : Ouverture du colloque, Mgr Emmanuel Delmas, évêque d’Angers et Chancelier de l’Université catholique de l’Ouest (UCO)
 
9h30 : Présentation du Colloque, M. Malek Chaieb, Département d’Étude des Religions, Faculté de Théologie et de science religieuses – Université catholique de l’Ouest (UCO)
 
Première séance : Fécondité et apories du dialogue
 
Présidence Mr Ghaleb Bencheikh,
Président de la Conférence mondiale des Religions pour la paix
 
9h45 : «Contribution à une critique du dialogue interreligieux. Souci de la paix et rencontre de l’autre à l’heure de la dé-symbolisation », Fred Poché, Philosophe, Faculté de Théologie et de sciences religieuses – Université catholique de l’Ouest (UCO)
 
10h15 : «Rencontrer l’irréductible », Jean- Yves Baziou, Théologien, Professeur et Doyen émérite de la Faculté de Théologie de Lille
 
10h45 : Questions et Pause
 
11h15 : « Dialogue interreligieux et dialogue interculturel : quelles relations mutuelles ? », Jean-François Petit, Philosophe, Faculté de philosophie – Institut Catholique de Paris (ICP)
 
11h45 : «Repenser la relation à l’autre : Une tâche théologique-interculturelle », Hélène Büchel, Institut zur interdisziplinären und interkulturellen Erforschung von Phänomenen sozialer Exklusion e.V,  Eichstätt (Allemagne)
 
12h15 : Questions
 
12h30 : Repas
 
Deuxième séance : Dans la diversité religieuse et culturelle
 
Présidence par Mgr Michel Dubost, Président du Conseil pour les Relations interreligieuses et les nouveaux courants religieux de la Conférence des Evêques de France
 
14h00 : « Le discours de Ratisbonne ou le dialogue à l’épreuve des religions », Serge Gougbemon, Faculté de philosophie – Institut Catholique de Paris, Directeur du REPHI, (ICP).
 
14h30 : « Dialogue et paix dans les religions chinoises », Christophe Bardyn, Philosophe, Faculté de Théologie et de sciences religieuses – Université catholique de l’Ouest (UCO)
 
15h00 : Questions et Pause
 
15h30 : «‘‘L’Écoute de l’autre humain’’ dans la Bible hébraïque », Yu Takeuchi, Professeur de Littérature, Université de Kumamoto, (Japon)
 
16h00 : « Les contours d’une rencontre interreligieuse en Afrique : le «fait musulman » au Sénégal », Béatrice Faye,  Philosophe, Al Mowafaqa, Institut Œcuménique de Théologie à Rabat, (Maroc)
 
16h30 : « De l’hégémonie à la collaboration interconvictionnelle : une autre vision du rapport à l’autre », Omero Marongiu-perria, Sociologue de l’ethnicité et des religions, Directeur pédagogique ECLEE (European Center fo Leadership & Entrepreneurship), Lille
 
17h00 : Questions
 
17h30 : fin
 
Mercredi 18 mai – 18h30, amphi Diès (Bât. E)
 
Cérémonie pour la création de la Chaire et du Prix Pax Christi France au sein de la Faculté de Théologie et de Sciences Religieuses, Université catholique de l’Ouest (UCO)
 
 
 – Jeudi 19 Mai 2016 –
 
Troisième séance : Le dialogue en action pour la paix
 
Présidence Mgr Marc Stenger, Président Pax Christi France
 
9h00 : « HEMED ou le défi d’une écriture concertée en histoire religieuse », Dominique Avon, Historien, Université du Maine, codirecteur de l’Institut du Pluralisme Religieux et de l’Athéisme (IPRA).
 
9h30 : « La recherche en fraternité dans le livre de la Genèse, comme modèle pour la recherche de la paix », Philippe Haddad, Rabbin et écrivain.
 
10h00 : Questions et Pause
 
10h30 – 12h15 :  Ateliers ( Liste des ateliers)
 
12h30 : Repas
 
Quatrième séance : Ouverture et dépassement
 
Présidence : M. l’Abbé Ludovic Danto, Doyen de la Faculté de théologie et de sciences religieuses – Université catholique de l’Ouest (UCO)
 
13h45 : « Les exigences théologiques et pratiques du dialogue aujourd’hui », Geneviève Comeau, Faculté de théologie du Centre Sèvres – Paris
 
14h15 : « Les Religions pour la paix ? Seulement si elles sont au service de ‘’l’humanisation de l’homme’’ ! », Claudio Monge, o.p. Consulteur du Conseil Pontifical pour le Dialogue Inter-religieux, responsable de la bibliothèque du Centre dominicain de documentation inter-religieuse DOSTI à Istanbul, chargé de cours à l’Université de Fribourg en Suisse
 
14h45 : « Les termes du dialogue interreligieux en Islam. Son enjeu et son inscription dans le texte coranique », Ali Mostfa, Maître de conférence à l’École Supérieure de Traduction et Relations Internationales, Université Catholique de Lyon
 
15h15 : Questions et Pause
 
15h45 : « Le dépassement ‘‘mystique’’ des clivages religieux », Emile Kenmogne, Université de Yaoundé I – (Cameroun)
 
16h15 : « Dialogue interreligieux et processus d’apprentissage post-séculier. La contribution interculturelle des religions à la paix », Franz Gamainer-Pranzl, Centre de théologie interculturelle et études des religions, Faculté de théologie catholique – Université de Salzburg – (Autriche)
 
16h45 : Questions
 
17h15 : Conclusion du colloque
 
17h30 : Fin
 
 
Tract du colloque A la recherche de la paix >>
 
Cliquez ici pour vous inscrire >>
 
  Contacts

http://www.paxchristi.cef.fr/v2/colloque-international-a-la-recherche-de-la-paix-le-dialogue-interreligieux/


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MessagePosté le: Sam 7 Mai - 04:59 (2016)    Sujet du message: POPE : EUROPE NEEDS CAPACITY TO INTEGRATE, DIALOGUE, GENERATE Répondre en citant

SUN GOD

POPE : EUROPE NEEDS CAPACITY TO INTEGRATE, DIALOGUE, GENERATE 

POPE INVOKES EUROPE'S FOUNDING FATHERS AS HE WINS EU PRIZE

...but they dared to radically change the models that had led only to violence and destruction...
34 sec.



VIDEO : https://www.youtube.com/watch?v=JKY64a6jDd4


Upon receiving Charlemagne Prize, Pontiff speaks of his dream for Europe

May 6, 2016

ZENIT Staff Pope and Holy See



  “A Europe capable of giving birth to a new humanism based on three capacities: the capacity to integrate, the capacity for dialogue and the capacity to generate” is what Pope Francis says he is hoping for. He made this remark today upon receiving the Charlemagne Prize, awarded by the foundation of the same name to those who distinguish themselves throughout the year for their work in favour of integration and union in Europe.

On 23 December 2015, in Aachen, Germany, it was announced by the executive committee that in 2016 the prize would be awarded to Pope Francis for the message of peace and understanding promoted during his papacy. On this occasion the jury affirmed, “In these times, in which many European citizens are seeking guidance, the Holy Father gives a message of love and encouragement.”

The ceremony, which was attended by major European figures such as King Felipe VI of Spain; the Grand-duke of Luxembourg, Henri of Orange-Nassau; the German chancellor Angela Merkel; the Italian prime minister Matteo Renzi; and the president of Lithuania, Dalia Grybauskaite, began with the “laudatio” pronounced by Martin Schulz, president of the European Parliament; Donald Tusk, president of the European Council and Jean-Claude Juncker, president of the European Commission.

In the Sala Ducale the choir of the Cathedral of Aachen performed four pieces: at the beginning of the event, before and after the Pope’s address, and at the end. Speeches were also made by the mayor of Aachen, Marcel Philipp and the president of the Charlemagne Foundation, Jürgen Linden, who read the reasons for the jury’s decision. The ceremony was attended by more than five hundred people, including previous prizewinners Andrea Riccardi, president of the Sant’Egidio Community, and Mario Draghi, president of the European Central Bank.

In his address, the Pope emphasises that European identity is and has always been dynamic and multicultural, and he encourages the “arming” of the young with the culture of dialogue and encounter to create “coalitions”, not only military and economic, but also cultural, educational, philosophical and religious.
He also evoked Europe’s founding fathers, who “were prepared to pursue alternative and innovative paths in a world scarred by war. Not only did they boldly conceive the idea of Europe, but they dared to change radically the models that had led only to violence and destruction”, daring to to seek multilateral solutions to increasingly shared problems.

He also reaffirmed that the Church can and must support the rebirth of a Europe that is weary but also still rich in energies and possibilities, as “her task is one with her mission: the proclamation of the Gospel, which today more than ever finds expression in going forth to bind the wounds of humanity with the powerful yet simple presence of Jesus, and His mercy that consoles and encourages”.

See full text here: https://zenit.org/articles/popes-address-for-being-awarded-charlemagne-prize/

https://zenit.org/articles/pope-europe-needs-capacity-to-integrate-dialogue…


Dernière édition par maria le Mar 10 Mai - 03:48 (2016); édité 1 fois
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MessagePosté le: Sam 7 Mai - 05:05 (2016)    Sujet du message: L’EUROPE CONCRETE RÊVEE PAR LE PAPE FRANCOIS (TEXTE COMPLET) Répondre en citant

DIEU SOLEIL

L’EUROPE CONCRETE RÊVEE PAR LE PAPE FRANCOIS (TEXTE COMPLET)

 
Prix Charlemagne 2016, pour un nouvel humanisme

6 mai 2016Anita Bourdin Europe, Pape François


Le pape François reçoit le Prix Charlemagne des mains de Marcel Philipp et Jürgen Linden, L'Osservatore Romano

« Avec l’esprit et avec le cœur, avec espérance et sans vaine nostalgie, comme un fils qui retrouve dans la mère Europe ses racines de vie et de foi, je rêve d’un nouvel humanisme européen, d’«un chemin constant d’humanisation», requérant «la mémoire, du courage, une utopie saine et humaine». Je rêve d’une Europe jeune, capable d’être encore mère », déclare le pape François.

Dans un grand discours à la fois enflammé et concret, le pape François revient sur cette Europe qui l’avait conduit à Strasbourg le 25 novembre 2014, spécialement au Parlement et au Conseil de l’Europe où il s’est adressé à 900 millions d’Européens.

Cette fois-ci c’est l’Europe qui vient à lui dans les personnes du maire d’Aix-la-Chapelle, Marcel Philipp, et de l’ancien maire, Jürgen Linden, et des plus hauts responsables des institutions européennes : Martin Schulz, président du Parlement européen, Jean-Claude Juncker, président de la Commission européenne, et Donald Tusk, président du Conseil, en présence, notamment, de la chancelière allemande, Angela Merkel, et du roi Felipe d’Espagne, du président du Conseil italien Matteo Renzi.

Or, justement, le pape François est le premier non-européen à recevoir le prestigieux Prix Charlemagne en raison de son engagement pour une Europe plus unie, et fidèle à ses valeurs fondatrices. Mais dans son discours il revendique ses origines européennes.

Le pape cite aussi bien Elie Wiesel que le grand jésuite allemand d’origine polonaise Erich Przywara (1889-1972), Robert Schuman et Alcide de Gasperi, saint Jean-Paul II – également Prix Charlemagne – et Benoît XVI.

Le pape souhaite une Europe ayant « la capacité d’intégrer », « la capacité de dialoguer » et « la capacité » d’être féconde.

Voici le texte intégral du discours du pape François, propre à inspirer la célébration de la Journée de l’Europe, le 9 mai prochain: le pape cite deux fois la Déclaration du 9 mai 1950.

A.B.

Discours du pape François

Honorables invités,

Je vous souhaite la bienvenue et je vous remercie de votre présence. Je suis reconnaissant, en particulier, à Messieurs Marcel Philipp, Jürgen Linden, Martin Schulz, Jean-Claude Juncker et Donald Tusk pour leurs aimables paroles. Je voudrais redire mon intention de dédier le prestigieux Prix, dont je viens d’être honoré, à l’Europe : en effet, nous ne sommes pas en train d’accomplir un geste de célébration ; nous saisissons plutôt l’occasion pour souhaiter ensemble un élan nouveau et courageux à ce cher continent.

La créativité, le génie, la capacité de se relever et de sortir de ses propres limites caractérisent l’âme de l’Europe. Au siècle dernier, elle a témoigné à l’humanité qu’un nouveau départ était possible : après des années de conflits tragiques, qui ont abouti à la plus terrible guerre dont on se souvienne, est apparue dans l’histoire, par la grâce de Dieu, une nouveauté sans précédent. Les cendres des décombres n’ont pas pu éteindre l’espérance et la recherche de l’autre, qui brûlaient dans le cœur des Pères fondateurs du projet européen. Ils ont jeté les fondations d’un rempart de paix, d’un édifice construit par des États qui ne s’étaient pas unis de force, mais par un choix libre du bien commun, en renonçant pour toujours à s’affronter. L’Europe, après tant de divisions, s’est finalement retrouvée elle-même et a commencé à édifier sa maison.

Cette « famille de peuples » [1], admirablement agrandie entre temps, dernièrement semble moins sentir comme siens les murs de la maison commune, érigés parfois en s’éloignant du judicieux projet conçu par les Pères. Cette atmosphère de nouveauté, cet ardent désir de construire l’unité paraissent de plus en plus éteints : nous, les enfants de ce rêve, nous sommes tentés de céder à nos égoïsmes, en ayant en vue notre propre intérêt et en pensant construire des enclos particuliers. Cependant, je suis convaincu que la résignation et la fatigue ne font pas partie de l’âme de l’Europe et qu’également « les difficultés peuvent devenir des promotrices puissantes d’unité » [2].

Au Parlement européen, je me suis permis de parler d’une Europe grand-mère. Je disais aux Eurodéputés qu’en bien des endroits grandissait l’impression générale d’une Europe fatiguée et vieillie, stérile et sans vitalité, où les grands idéaux qui ont inspiré l’Europe semblent avoir perdu leur force attractive ; une Europe en déclin qui semble avoir perdu sa capacité génératrice et créative. Une Europe tentée de vouloir assurer et dominer des espaces plutôt que de créer des processus d’inclusion et de transformation : une Europe qui est en train de ‘‘se retrancher’’ au lieu de privilégier des actions qui promeuvent de nouveaux dynamismes dans la société ; des dynamismes capables d’impliquer et de mettre en mouvement tous les acteurs sociaux (groupes et personnes) dans la recherche de solutions nouvelles aux problèmes actuels, qui portent du fruit dans d’importants événements historiques ; une Europe qui, loin de protéger les espaces, devienne une mère génératrice de processus (cf. Exhort. ap. Evangelii gaudium, n. 223).

Que t’est-il arrivé, Europe humaniste, paladin des droits de l’homme, de la démocratie et de la liberté ? Que t’est-il arrivé, Europe terre de poètes, de philosophes, d’artistes, de musiciens, d’hommes de lettres ? Que t’est-il arrivé, Europe mère de peuples et de nations, mère de grands hommes et de grandes femmes qui ont su défendre et donner leur vie pour la dignité de leurs frères ?

L’écrivain Elie Wiesel, survivant des camps d’extermination nazis, disait qu’il est capital aujourd’hui de réaliser une ‘‘transfusion de mémoire’’. Il est nécessaire de ‘‘faire mémoire’’, de prendre un peu de distance par rapport au présent pour écouter la voix de nos ancêtres. Non seulement la mémoire nous permettra de ne pas commettre les mêmes erreurs du passé (cf. Exhort. ap. Evangelii gaudium, n. 108), mais aussi elle nous donnera accès à ces acquis qui ont aidé nos peuples à traverser, avec un esprit positif, les carrefours historiques qu’ils trouvaient marchant. La transfusion de la mémoire nous libère de cette tendance actuelle, souvent plus attrayante, de fabriquer en hâte sur les sables mouvants des résultats immédiats qui pourraient produire un gain « politique facile, rapide et éphémère, mais qui ne construisent pas la plénitude humaine » (ibid., n. 224).

À cette fin, cela nous fera du bien d’évoquer les Pères fondateurs de l’Europe. Ils ont su chercher des routes alternatives, innovatrices dans un contexte marqué par les blessures de la guerre. Ils ont eu l’audace non seulement de rêver l’idée d’Europe, mais ils ont osé transformer radicalement les modèles qui ne provoquaient que violence et destruction. Ils ont osé chercher des solutions multilatérales aux problèmes qui peu à peu devenaient communs.

Robert Schuman, dans ce que beaucoup reconnaissent comme l’acte de naissance de la première communauté européenne, a dit : « l’Europe ne se fera pas d’un coup, ni dans une construction d’ensemble : elle se fera par des réalisations concrètes, créant d’abord une solidarité de fait »[3]. À présent justement, dans notre monde divisé et blessé, il faut retourner à cette solidarité de fait, à la même générosité concrète qui a suivi le deuxième conflit mondial, parce que, – continuait Schuman – « la paix mondiale ne saurait être sauvegardée sans des efforts créateurs à la mesure des dangers qui la menacent »[4]. Les projets des Pères fondateurs, hérauts de la paix et prophètes de l’avenir, ne sont pas dépassés : ils inspirent, aujourd’hui plus que jamais, à construire des ponts et à abattre des murs. Ils semblent exprimer une invitation angoissée à ne pas se contenter de retouches cosmétiques ou de compromis bancals pour corriger quelques traités, mais à poser courageusement de nouvelles bases, fortement enracinées ; comme l’affirmait Alcide De Gasperi, « tous également animés par le souci du bien commun de nos patries européennes, de notre Patrie l’Europe », recommencer, sans peur un « travail constructif qui exige tous nos efforts d’une coopération patiente et longue »[5].

Cette transfusion de la mémoire nous permet de nous inspirer du passé pour affronter avec courage le complexe cadre multipolaire actuel, en acceptant avec détermination le défi d’‘‘actualiser’’ l’idée de l’Europe. Une Europe capable de donner naissance à un nouvel humanisme fondé sur trois capacités : la capacité d’intégrer, la capacité de dialoguer et la capacité de générer.

Capacité d’intégrer

Erich Przywara, dans sa magnifique œuvre L’idée de l’Europe, nous invite à penser la ville comme un lieu de cohabitation entre diverses instances et divers niveaux. Il connaissait cette tendance réductionniste qui habite chaque tentative de penser et de rêver le tissu social. La beauté enracinée dans beaucoup de nos villes est due au fait qu’elles ont réussi à conserver dans le temps les différences d’époques, de nations, de styles, de visions. Il suffit de regarder l’inestimable patrimoine culturel de Rome pour confirmer encore une fois que la richesse et la valeur d’un peuple s’enracine justement dans le fait de savoir articuler tous ces niveaux dans une saine cohabitation. Les réductionnismes et toutes les tentatives d’uniformisation, loin de générer des valeurs, condamnent nos peuples à une cruelle pauvreté : celle de l’exclusion. Et loin d’apporter grandeur, richesse et beauté, l’exclusion provoque la lâcheté, l’étroitesse et la brutalité. Loin de donner de la noblesse à l’esprit, ils lui apportent la mesquinerie.

Les racines de nos peuples, les racines de l’Europe se sont consolidées au cours de son histoire du fait qu’elle a appris à intégrer dans une synthèse toujours neuve les cultures les plus diverses et sans lien apparent entre elles. L’identité européenne est, et a toujours été, une identité dynamique et multiculturelle.

L’activité politique sait qu’elle a entre les mains cette tâche fondamentale et urgente. Nous savons que « le tout est plus que la partie, et plus aussi que la simple somme de celles-ci », par conséquent, on devra toujours travailler pour « élargir le regard pour reconnaître un bien plus grand qui sera bénéfique à tous » (Exhort. ap. Evangelii gaudium, n. 235). Nous sommes invités à promouvoir une intégration qui trouve dans la solidarité la manière de faire les choses, la manière de construire l’histoire. Une solidarité qui ne peut jamais se confondre avec l’aumône, mais comme la création d’opportunités pour que tous les habitants de nos villes – et de tant d’autres villes – puissent mener leur vie avec dignité. Le temps nous enseigne que la seule insertion géographique des personnes ne suffit pas, mais que le défi est celui d’une forte intégration culturelle.

Ainsi, la communauté des peuples européens pourra vaincre la tentation de se replier sur des paradigmes unilatéraux et de s’aventurer dans des ‘‘colonisations idéologiques’’ ; elle redécouvrira plutôt la grandeur de l’âme européenne, née de la rencontre de civilisations et de peuples, plus vaste que les frontières actuelles de l’Union et appelée à devenir un modèle de nouvelles synthèses et de dialogue. Le visage de l’Europe ne se distingue pas, en effet, par l’opposition aux autres, mais par le fait de porter imprimés les traits de diverses cultures et la beauté de vaincre les fermetures. Sans cette capacité d’intégration, les paroles prononcées par Konrad Adenauer dans le passé résonneront aujourd’hui comme une prophétie de l’avenir : « L’avenir de l’Occident n’est pas tant menacé par la tension politique que par le danger de la massification, de l’uniformité de pensée et de sentiment ; bref, par tout le système de vie, de la fuite de responsabilité, avec l’unique préoccupation de son propre moi »[6].

Capacité de dialogue

S’il y a un mot que nous devrions répéter sans jamais nous lasser, c’est celui-ci : dialogue. Nous sommes invités à promouvoir une culture du dialogue en cherchant par tous les moyens à ouvrir des instances afin qu’il soit possible et que cela nous permette de reconstruire le tissu social. La culture du dialogue implique un apprentissage authentique, une ascèse qui nous aide à reconnaître l’autre comme un interlocuteur valable ; qui nous permette de regarder l’étranger, le migrant, celui qui appartient à une autre culture comme un sujet à écouter, considéré et apprécié. Il est urgent pour nous aujourd’hui d’impliquer tous les acteurs sociaux dans la promotion d’« une culture qui privilégie le dialogue comme forme de rencontre », en promouvant « la recherche de consensus et d’accords, mais sans la séparer de la préoccupation d’une société juste, capable de mémoire, et sans exclusions » (Exhort. ap. Evangelii gaudium, n. 239). La paix sera durable dans la mesure où nous armons nos enfants des armes du dialogue, dans la mesure où nous leur enseignons le bon combat de la rencontre et de la négociation. Ainsi, nous pourrons leur laisser en héritage une culture qui sait définir des stratégies non pas de mort mais de vie, non pas d’exclusion mais d’intégration.

Cette culture du dialogue, qui devrait être insérée dans tous les cursus scolaires comme axe transversal des disciplines, aidera à inculquer aux jeunes générations une manière de résoudre les conflits différente de celle à laquelle nous nous habituons. Aujourd’hui, il est urgent de pouvoir réaliser des ‘‘coalitions’’ non plus uniquement militaires ou économiques mais culturelles, éducatives, philosophiques, religieuses. Des coalitions qui mettent en évidence que, derrière beaucoup de conflits, le pouvoir de groupes économiques est souvent en jeu. Des coalitions capables de défendre le peuple de l’utilisation qu’on fait de lui à des fins impropres. Armons nos gens de la culture du dialogue et de la rencontre.

Capacité de générer

Le dialogue, et tout qu’il comporte, nous rappelle que personne ne peut se contenter d’être spectateur ni simple observateur. Tous, du plus petit au plus grand, sont des acteurs de la construction d’une société intégrée et réconciliée. Cette culture est possible si nous participons tous à son élaboration et à sa construction. La situation actuelle n’admet pas de simples observateurs des luttes d’autrui. Au contraire, c’est un appel fort à la responsabilité personnelle et sociale.

En ce sens, nos jeunes ont un rôle prépondérant. Ils ne constituent pas l’avenir de nos peuples, mais ils sont le présent ; ils sont ceux qui, déjà par leurs rêves, par leur vie, sont en train de forger l’esprit européen. Nous ne pouvons pas penser l’avenir sans leur offrir une réelle participation comme agents de changement et de transformation. Nous ne pouvons pas imaginer l’Europe sans les rendre participants et protagonistes de ce rêve.

Ces derniers temps, j’ai réfléchi à cet aspect et je me suis demandé : comment pouvons-nous faire participer nos jeunes à cette construction lorsque nous les privons de travail ; de travaux dignes qui leur permettent de se développer grâce à leurs mains, grâce à leur intelligence et à leur énergie ? Comment voulons-nous leur reconnaître la valeur de protagonistes, lorsque les taux de chômage et de sous-emploi de millions de jeunes européens sont en augmentation ? Comment éviter de perdre nos jeunes, qui finissent par aller ailleurs à la recherche d’idéaux et de sens d’appartenance parce qu’ici, sur leur terre, nous ne savons pas leur offrir des opportunités et des valeurs ?

« La juste distribution des fruits de la terre et du travail humain n’est pas de la pure philanthropie. C’est un devoir moral »[7]. Si nous voulons penser nos sociétés d’une manière différente, nous avons besoin de créer des postes d’un travail digne et bien rémunéré, surtout pour nos jeunes.

Cela demande la recherche de nouveaux modèles économiques plus inclusifs et équitables, non orientés vers le service d’un petit nombre, mais au bénéfice des gens et de la société. Et cela nous demande le passage d’une économie liquide à une économie sociale. Je pense par exemple à l’économie sociale de marché, encouragée par mes Prédécesseurs (cf. Jean-Paul II, Discours à l’Ambassadeur de la République Fédérale d’Allemagne, 8 novembre 1990). Passer d’une économie, qui vise au revenu et au profit sur la base de la spéculation et du prêt à intérêt, à une économie sociale qui investit dans les personnes en créant des postes de travail et de la qualification.

Nous devons passer d’une économie liquide, qui tend à favoriser la corruption comme moyen pour obtenir des profits, à une économie sociale qui garantit l’accès à la terre, au toit grâce au travail comme milieu où les personnes et les communautés peuvent mettre en jeu « plusieurs dimensions de la vie […] : la créativité, la projection vers l’avenir, le développement des capacités, la mise en pratique de valeurs, la communication avec les autres, une attitude d’adoration. C’est pourquoi, dans la réalité sociale mondiale actuelle, au-delà des intérêts limités des entreprises et d’une rationalité économique discutable, il est nécessaire que ‘‘l’on continue à se donner comme objectif prioritaire l’accès au travail…pour tous ”[8]» (Enc. Laudato si’, n. 127).

Si nous voulons envisager un avenir qui soit digne, si nous voulons un avenir de paix pour nos sociétés, nous pourrons l’atteindre uniquement en misant sur la vraie inclusion : « celle qui donne le travail digne, libre, créatif, participatif et solidaire ».[9] Ce passage (d’une économie liquide à une économie sociale) non seulement donnera de nouvelles perspectives et opportunités concrètes d’intégration et d’inclusion, mais aussi nous ouvrira de nouveau la capacité de rêver de cet humanisme dont l’Europe a été le berceau et la source.

L’Église peut et doit contribuer à la renaissance d’une Europe affaiblie, mais encore dotée d’énergie et de potentialités. Son devoir coïncide avec sa mission : l’annonce de l’Évangile, qui aujourd’hui plus que jamais se traduit surtout par le fait d’aller à la rencontre des blessures de l’homme, en portant la présence forte et simple de Jésus, sa miséricorde consolante et encourageante. Dieu désire habiter parmi les hommes, mais il ne peut le faire qu’à travers des hommes et des femmes qui, comme les grands évangélisateurs du continent, soient touchés par lui et vivent l’Évangile, sans chercher autre chose. Seule une Église riche de témoins pourra redonner l’eau pure de l’Évangile aux racines de l’Europe. En cela, le chemin des chrétiens vers la pleine unité est un grand signe des temps, mais aussi l’exigence pressante de répondre à l’appel du Seigneur « pour que tous soient un » (Jn 17, 21).

Avec l’esprit et avec le cœur, avec espérance et sans vaine nostalgie, comme un fils qui retrouve dans la mère Europe ses racines de vie et de foi, je rêve d’un nouvel humanisme européen, d’« un chemin constant d’humanisation », requérant « la mémoire, du courage, une utopie saine et humaine »[10]. Je rêve d’une Europe jeune, capable d’être encore mère : une mère qui ait de la vie, parce qu’elle respecte la vie et offre l’espérance de vie. Je rêve d’une Europe qui prend soin de l’enfant, qui secourt comme un frère le pauvre et celui qui arrive en recherche d’accueil parce qu’il n’a plus rien et demande un refuge. Je rêve d’une Europe qui écoute et valorise les personnes malades et âgées, pour qu’elles ne soient pas réduites à des objets de rejet improductifs. Je rêve d’une Europe où être migrant ne soit pas un délit mais plutôt une invitation à un plus grand engagement dans la dignité de l’être humain tout entier. Je rêve d’une Europe où les jeunes respirent l’air pur de l’honnêteté, aiment la beauté de la culture et d’une vie simple, non polluée par les besoins infinis du consumérisme ; où se marier et avoir des enfants sont une responsabilité et une grande joie, non un problème du fait du manque d’un travail suffisamment stable. Je rêve d’une Europe des familles, avec des politiques vraiment effectives, centrées sur les visages plus que sur les chiffres, sur les naissances d’enfants plus que sur l’augmentation des biens. Je rêve d’une Europe qui promeut et défend les droits de chacun, sans oublier les devoirs envers tous. Je rêve d’une Europe dont on ne puisse pas dire que son engagement pour les droits humains a été sa dernière utopie. Merci.
 

[1] Discours au Parlement européenStrasbourg, 25 novembre 2014.
[2] Ibid.

[3] Déclaration du 9 mai 1950, Salon de l’Horloge, Quai d’Orsay, Paris.

[4] Ibid.

[5] Discours à la Conférence Parlementaire Européenne, Paris, 21 avril 1954.

[6] Discours à l’Assemblée des artisans allemands, Düsseldorf, 27 avril 1952.

[7] Discours aux mouvements populaires en BolivieSanta Cruz de la Sierra, 9 juillet 2015.

[8] Benoît XVI, Lett. Enc. Caritas in veritate (29 juin 2009), n. 32 : AAS 101 (2009), p. 666.

[9] Discours aux mouvements populaires en Bolivie, Santa Cruz de la Sierra, 9 juillet 2015.

[10] Discours au Conseil d’Europe, Strasbourg, 25 novembre 2014.

https://fr.zenit.org/articles/leurope-concrete-revee-par-le-pape-francois-t…



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MessagePosté le: Sam 7 Mai - 05:12 (2016)    Sujet du message: EU ESTABLISHES NEW POSITION TO ADDRESS RELIGIOUS FREEDOM ISSUES Répondre en citant

EU ESTABLISHES NEW POSITION TO ADDRESS RELIGIOUS FREEDOM ISSUES

At the UN and USA were they have this law, the only religions who are protect is the muslim and pagan faith.

 
Comes from February’s resolution in response to ISIS genocide

May 6, 2016 ZENIT Staff International Organizations



The president of the European Commission issued a decision today that establishes a new position designed to effectively address the growing restrictions on religious freedom internationally. Former European Union Commissioner and Slovak politician Ján Figel will take on the role of special envoy for the promotion of freedom of religion and belief outside the EU.

The decision was made public at the Vatican on the occasion of the award of the Charlemagne Prize to Pope Francis. It refers to February’s resolution on the systematic mass murder being committed by ISIS, in which the European Parliament called for the creation of a special representative for these matters.

“Anti-conversion laws, blasphemy laws, and other legal restrictions lead to social exclusion and even physical persecution today,” said Sophia Kuby, director of EU Advocacy for Alliance Defending Freedom International. “An increasing number of people are not free to live out their faith according to their conscience. With the growing persecution of religious minorities throughout the world, the European Union must act beyond political statements and resolutions.”

“Freedom of religion is a principle inherent to the foundation of the European Union,” said European Commission President Jean-Claude Juncker at the announcement of the special envoy. “The persistent persecution of religious and ethnic minorities makes protecting and promoting this freedom inside and outside the EU all the more essential.”

“ADF International welcomes the establishment of the EU special envoy for the promotion of freedom of religion and belief,” said Kuby. “We congratulate Ján Figel on his appointment to this vital position. We are confident that this new envoy position will give a voice to the voiceless and start a new chapter in which the EU takes its human rights obligations more seriously.”

The establishment of the special envoy comes at a time when freedom of conscience, religion, and belief are receiving significant attention. Recently, members of the European Parliament from four political groups signed a declaration on the importance of strengthening the fundamental right to freedom of conscience. The declaration cited concern over an increasing deterioration of this fundamental right throughout Europe and the world.

The parliamentarians called on the European Union and its member states to comply with their legal obligations and ensure “robust protection of freedom of conscience.”

https://zenit.org/articles/eu-establishes-new-position-to-address-religious-freedom-issues/


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MessagePosté le: Lun 9 Mai - 07:27 (2016)    Sujet du message: CATHOLICS ADMIT THEY RUN THE CIA Répondre en citant

CATHOLICS ADMIT THEY RUN THE CIA



VIDEO : https://www.youtube.com/watch?v=lXDPegGqhtA


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MessagePosté le: Mer 11 Mai - 07:07 (2016)    Sujet du message: POPE FRANCIS’ MESSAGE TO HIS HOLINES TAWADROS II ON DAY OF FRIENDHIP WITH COPTS Répondre en citant

POPE FRANCIS’ MESSAGE TO HIS HOLINES TAWADROS II ON DAY OF FRIENDHIP WITH COPTS 

‘May God our Father grant peace and consolation to all those who suffer, and inspire the international community to respond wisely and justly to such unprecedented violence.’

May 10, 2016 ZENIT Staff Pope and Holy See


WIKIMEDIA COMMONS - Österreichisches Außenministerium/Dragan Tatic

Below is the Vatican-provided text of the message Pope Francis sent to His Holiness Tawadros II, Pope of Alexandria and Patriarch of the See of Saint Mark:

***

To His Holiness Tawadros II

Pope of Alexandria and Patriarch of the See of Saint Mark

Recalling with pleasure the third anniversary of our fraternal meeting in Rome on 10 May 2013, I offer heartfelt best wishes to Your Holiness for peace and health, and I express my joy at the ever deeper spiritual bonds uniting the See of Peter and the See of Mark.

It is with gratitude to the Lord our God that I recall the steps we have taken together along the path of reconciliation and friendship. After centuries of silence, misunderstanding and even hostility, Catholics and Copts increasingly are encountering one another, entering into dialogue, and cooperating together in proclaiming the Gospel and serving humanity. In this renewed spirit of friendship, the Lord helps us to see that the bond uniting us is born of the same call and mission we received from the Father on the day of our baptism. Indeed, it is through baptism that we become members of the one Body of Christ that is the Church (cf. 1 Cor 12:13), God’s own people, who proclaim his praises (cf.1 Pet 2:9). May the Holy Spirit, the mainspring and bearer of all gifts, unite us evermore in the bond of Christian love and guide us in our shared pilgrimage, in truth and charity, towards full communion.

I would like also to express to Your Holiness my deep appreciation for the generous hospitality offered during the thirteenth meeting of the Joint International Commission for the Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches, held in Cairo at the invitation of the Patriarchate of the See of Saint Mark. I am grateful to you for receiving the members of the Joint Commission at the Saint Bishoy Monastery in Wadi Natrum, and I am certain that we share the ardent hope that this important dialogue may continue to progress and bear abundant fruits.

Though we are still journeying towards the day when we will gather as one at the same eucharistic table, we are able even now to make visible the communion uniting us. Copts and Catholics can witness together to important values such as the holiness and dignity of every human life, the sanctity of marriage and family life, and respect for the creation entrusted to us by God. In the face of many contemporary challenges, Copts and Catholics are called to offer a common response founded upon the Gospel. As we continue our earthly pilgrimage, if we learn to bear each other’s burdens and to exchange the rich patrimony of our respective traditions, then we will see more clearly that what unites us is greater than what divides us.

Your Holiness, every day my thoughts and prayers are with the Christian communities in Egypt and the Middle East, so many of whom are experiencing great hardship and tragic situations. I am well aware of your grave concern for the situation in the Middle East, especially in Iraq and Syria, where our Christian brothers and sisters and other religious communities are facing daily trials. May God our Father grant peace and consolation to all those who suffer, and inspire the international community to respond wisely and justly to such unprecedented violence.

On this occasion that has rightly become known as the day of friendship between Copts and Catholics, I willingly exchange with Your Holiness a fraternal embrace of peace in Christ the Risen Lord.

From the Vatican, 10 May 2015
FRANCIS
[Original text: English]

[Vatican-provided text]

https://zenit.org/articles/pope-francis-message-to-his-holiness-tawadros-ii…



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MessagePosté le: Mer 11 Mai - 07:24 (2016)    Sujet du message: WHAT'S WRONG WITH SUNDAY SUN WORSHIP? Répondre en citant



WHAT'S WRONG WITH SUNDAY SUN WORSHIP?



VIDEO : https://www.youtube.com/watch?v=qqdlfdOayHo


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MessagePosté le: Jeu 12 Mai - 09:14 (2016)    Sujet du message: NOTRE-DAME DE FATIMA : DEMANDER «LA PAIX POUR LE MONDE» Répondre en citant

NOTRE-DAME DE FATIMA : DEMANDER «LA PAIX POUR LE MONDE»

ENGLISH :
Pope Francis invokes St. John Paul II ahead of Fatima feast
http://en.radiovaticana.va/news/2016/05/11/pope_francis_invokes_st_john_pau…


"Jésus leur parla de nouveau. Il dit: "Je suis la lumière du monde. Celui qui me suit ne marchera pas dans les ténèbres, mais il aura au contraire la lumière de la vie."
Jean 8:12

Pour l'unité et la conversion des musulmans à la foi catholique. Fausse paix qui amènera la destruction des nations.

La Sainte Vierge Marie et les musulmans

 


...Marie est pour les musulmans le vrai Sayyida , ou Lady . La seule possible rival sérieux à elle dans leur croyance serait Fatima , la fille de Mahomet lui-même . Mais après la mort de Fatima , Mohammed a écrit : " Tu seras la plus heureuse de toutes les femmes à Paradise, après Marie. " Dans une variante du texte , Fatima fait dire : " je dépasse toutes les femmes , à l'exception de Marie. "...

 ...
L'Islamisme prend la doctrine de l'unité de Dieu, Sa Majesté, et sa puissance créatrice, et l'utilise comme une base pour la répudiation de Jésus-Christ, le Fils de Dieu...

https://gloria.tv/article/DntY5yqhVC5


-----


Suivre l’exemple de saint Jean-Paul II

11 mai 2016 Marina Droujinina "Visitations" de Marie, Audience générale


Jean-Paul II à Fatima (Portugal) santuario-fatima.pt

Ecouter « la Mère de Dieu » et demander « la paix pour le monde » : c’est l’invitation du pape François à l’approche de la fête de Notre Dame de Fatima.

En saluant « cordialement » les pèlerins polonais, lors de l’audience de ce mercredi 11 mai, place Saint-Pierre, le pape François a évoqué la mémoire liturgique de Notre-Dame de Fatima le vendredi 13 mai, jour anniversaire de sa première apparition, le 13 mai 1917.

Le pape François lui-même a été invité à se rendre à Fatima en 2017, pour le centième anniversaire des apparitions.

« Dans cette apparition, a dit le pape, Marie nous invite à nouveau à la prière, à la pénitence et à la conversion. Elle nous demande de ne plus offenser Dieu. Elle avertit toute l’humanité de la nécessité de s’abandonner à Dieu, la source de l’amour et de la miséricorde. »

Le pape a appelé à écouter « attentivement la Mère de Dieu » et à demander « la paix pour le monde », « à l’exemple de saint Jean-Paul II, grand dévot de Notre Dame de Fatima ».

La Vierge Marie est apparue à trois enfants à Fatima, village au centre du Portugal, à six reprises au cours de l’année 1917. Le message de ces apparitions porte notamment sur la prière, et la prière du chapelet, et la conversion.

Le pape Jean-Paul II était convaincu d’avoir été sauvé par l’intercession de Notre Dame de Fatima, le 13 mai 1981 lors de l’attentat de l’extrémiste turc Ali Agça, place Saint-Pierre.

https://fr.zenit.org/articles/notre-dame-de-fatima-demander-la-paix-pour-le…


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MessagePosté le: Jeu 12 Mai - 10:22 (2016)    Sujet du message: INTERNATIONAL DAY OF THE UNREACHED EVENT MAY 15 SPURS ONLINE INTEREST, LIVE BROADCASTING Répondre en citant

SPIRITUAL TRAP - SUN GOD WORSHIPPERS

INTERNATIONAL DAY OF THE UNREACHED EVENT MAY 15 SPURS ONLINE INTEREST, LIVE BROADCASTING





Nationwide Event to Focus on Billions Who Have Never Heard the Gospel

Contact: Marge Densley, 704-999-4964, mdensley@inchristcommunications.com 

COLORADO SPRINGS, Colo., May 10, 2016 /Christian Newswire/ -- Scores of Christian radio networks and stations across the country are preparing churches, small groups and individuals this week for the International Day for the Unreached, May 15, Pentecost Sunday.  The one-day event is intended to inspire and mobilize Christians to reach out to the more than 2.8 billion people around the world who have yet to hear the gospel.

The event is sponsored by the Alliance for the Unreached, a group of globally focused outreach ministries that includes Missio Nexus, Reach Beyond, Bibles For The World, Operation Mobilization and The Seed Company.

As part of the national awareness effort, Wycliffe Bible Translators and Christian radio station Z88 in the Orlando area are hosting a major event with free live music, tours and food trucks on Saturday, May 14, to highlight the need to reach the unreached and will be broadcasting live from the event. Organizers of the International Day for the Unreached will be in attendance. 

"With more than 2 billion people who haven't had a chance to meet Jesus, it's time for the Body of Christ to take a radical stand and say, 'This has to end in our generation,'" said Pastor Rick Warren of the Saddleback Church. "Join me in committing to pray, give, go, and advocate for those who need to know Christ by participating in the International Day for the Unreached."
 
The alliance aims to bring a fresh focus to the "Great Commission," Christ's call to his followers to carry his message to the ends of the earth.
 
"If every follower of Jesus could see themselves as God created them to be, and then go be it where he is not worshipped, we would change the face of missions and also the unreached world," said Andrew Scott, president and CEO of Operation Mobilization.
 
People interested in learning more about the unreached or how to get involved can download a free "Great Commission Action Guide" from the website, DayForTheUnreached.org. Information is also available on the International Day for the Unreached Facebook page at bit.ly/1WeVm0t.
 
The International Day for the Unreached falls on Pentecost Sunday, the day the Holy Spirit came upon the first followers of Jesus, empowering and charging them to share the gospel with people from all over the world.
 
"Let's not forget that the return of Christ is tied to every nation hearing the good news," said John L Pudaite, president of Bibles For The World. "We're not saying we can usher in the Second Coming. But we can be a part of a last days move of God that is foretold in scripture. And that's both a privilege and a profound responsibility."
 
For more information, go to DayForTheUnreached.org.
 
The Day for the Unreached (www.dayfortheunreached.org) is an initiative of the Alliance for the Unreached, a group of evangelistic ministries including Reach Beyond (www.reachbeyond.org) Missio Nexus (www.missionexus.org), Bibles For The World (www.biblesfortheworld.org), The Seed Company (www.theseedcompany.org) and Operation Mobilization (www.omusa.org).

For more information or to schedule an interview, contact Marge Densley at 704-999-4964 or mdensley@inchristcommunications.com.

http://www.christiannewswire.com/news/3211077850.html


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MessagePosté le: Aujourd’hui à 14:31 (2016)    Sujet du message: LE NOUVEL ORDRE MONDIAL ET LA RELIGION (PARTIE 2)

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